حاجی احمد غریب
دوسراافسوس ناک سانحہ جولائی میں حاجی احمد غریب صاحب کاہوا۔حاجی صاحب بمبئی کے مشہور صاحب خیر تھے۔ ملّی اوراجتماعی کاموں میں بڑھ چڑھ کر حصہ لیتے تھے، اعلیٰ درجہ کے منتظم تھے۔ حجاج کی خدمت سے عشق تھا، بمبئی کی انجمن خدام النبی کے روح رواں تھے۔ صابو صدیق کامسافر خانہ کاانتظام بھی ان ہی کے ہاتھ میں تھا۔ ابھی چندسال ہوئے اس تاریخی مسافرخانہ کی اوپر کی منزل بڑے اہتمام سے تعمیرکرائی تھی۔جمعیۃ العلماء ہند کے زیر اہتمام۱۹۵۴ء میں جو دینی تعلیمی کنونشن بمبئی میں ہواتھااس کا اہتمام بھی مرحوم ہی نے کیا تھا۔
ندوۃ المصنفین سے بھی خاص تعلق رکھتے تھے اوراس کی خدمات کی قدر کرتے تھے۔ ایک سال سے زیادہوا کہ کراچی چلے گئے تھے، وہیں۱۴/جولائی کو اچانک دل کادورہ ہوا اورجاں بحق ہوگئے۔ اﷲ تعالیٰ مرحوم کی مغفرت فرمائے اوران کے نیک دل بھائی حافظ محمد صدیق صاحب حجازی اورتمام متعلقین کودولت صبر سے نوازے۔ [ستمبر۱۹۶۷ء]
Islam is a religion of peace, love and prosperity. It emphasis on moral values and strongly forbids from immoral acts. Commitment to the former is ultimate way to the paradise, while the latter leads to Hell, which is an abode, where deviants from the righteousness are punished for their misdeeds. The Holy Prophet Muhammad (ﷺ) showed the importance of morality through the deeds and actions. “Ta┴riyā” is an act which is a part of morality. It is an act which escapes a human being from telling a lies strongly forbidden in Islam, being a root cause of manly social avoid. Usually“Ta┴riyā” is adopted so as to avoid differences and turmoil on a group of individuals. By“Ta┴riyā” means speaking a statement which is equivoques i.e. At the same it gives too meaning apparent and the hidden. Now the question arises whether “Ta┴riyā” is considered as lie or truth. It cannot be termed either lie or truth. However, in many traditions, it has been negated as a lie. At some occasions, when a person feels to tell a lie, for the sake of bringing peace, then it is advised than he should bring on use the act of “Ta┴riyā” but. The reality manipulated be in such a way so it could be termed as lie.
Genome wide analysis of the genes responsible for polyphenol oxidase (PPO) or
peroxidase (POX) enzymes was performed in nine plant species namely (Carica papaya), model
plant dicot (Selaginella moellendorffi), monocot (Zea mays), legumes (pisum sativum, Vigna
angularis), cereals (Avena sativa, Setaria italic and Oryza sativa) and fruit (Morus notabilis)
species. We identified 135 PPO and 1645 POX genes in the selected plant species during the
genome wide distribution analysis. . The result showed that A.sativa and P. sativum had no PPO
genes and a few number of POX genes were found in these plants. The synteny analysis of PPO
genes in seven plant species excluding A.sativa and P.sativum revealed higher degree of
conservation, recommending that these genes occurred before monocot/ eudicot divergence. The
gene ontology (GO) analysis showed that PPO gene (Accession no DQ532396.1; 577 amino
acids) is localized maximum in chroplast (43.1%) with score of 2.156, molecular function
(47.4%), biological process (53.7%) and cellular component (13.9%). While the POX protein
(Accession no DQ855429.1; 335 amino acids) is highly founded in the extracellular part of the
cell membrane (62.2%) with score 3.108, molecular function 49.8%, biological process 50.9%
and cellular component 61.3%. Among the identified PPO and POX genes were reported to be
(91.15%) and (85.21) moderately or highly expressed. The network analysis showed that PPO
and POX genes had 21, 21 nodes, 100, 97 edges, 9.52, 9.24 average nodes and 0.876, 0.539
average local cluster coefficient respectively. The POX genes were located in sub-telomeric
section of chromosomes in the form of clusters. This study about genome-wide investigation and
consideration of gene-expression patterns generated the valuable evidence on PPO and POX
gene families that will be helpful for improving crop production in monocot or dicot plants