(1) عبدالحق، پروفیسر، سارے جہاں سے اچھا ، انڈیا نیشنل بک ٹرسٹ ،دست گنج نئی دہلی ، دوسری
طباعت ۲۰۱۴ صفحہ VIII
(2) عبد الحق ، پروفیسر ، سارے جہاں سے اچھا، صفحہ X
(3) عبد الحق ، پروفیسر ، سارے جہاں سے اچھا صفحہ XII
(4) عبد الحق، پروفیسر ، سارے جہاں سے اچھا صفحہ XV
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(6) عبد الحق، پروفیسر، محمد اقبال ( مونوگراف ) ، 2015 ، صفحہ 35
(7) عبد الحق، پروفیسر ،محمد اقبال ( مونوگراف ) ، 2015 ، صفحہ 36
(8) عبد الحق، پروفیسر، محمد اقبال ( مونوگراف ) 2015 ، صفحہ 38
(9) عبد الحق، پروفیسر، محمد اقبال ( مونوگراف ) ، 2015ء صفحہ 45
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1998 صفحہ 479
(11) اقبال ،بکھرے خیالات، مرتبہ ڈاکٹر جاوید اقبال، مترجم، پروفیسر عبدالحق صفحہ 27
(12) ہاشمی ، رفیع الدین، ڈاکٹر تصانیف قبال کا تحقیقی و توضیحی مطالعہ، لاہور: اقبال اکادمی پاکستان طبع
دوم 2001ء صفحہ 381
(13) اقبال، کلیات مکاتیب اقبال، مترجم ،سید مظفر حسین برنی، جلد اول، دیلی اردو اکادمی، 1999ء
صفحہ 225
(14) ہاشمی ، رفع الدین، ڈاکٹر ، تصانیف اقبال کا تحقیقی و توضیحی مطالعہ، صفحہ 17
(15) باشمی، رفیع الدین ، ڈاکٹر، تصانیف اقبال کا تحقیقی و توضیحی مطالعہ، صفحہ 96
(16)اقبال ،تشکیل جدید الٰہیات اسلامیہ، مترجم ،سید نذیر نیازی لاہور: بزم اقبال 2 کلب روڈ جنوری 2000ء صفحہ 36
(17) اقبال ، کلیات اقبال اردو، بانگ درا، غزلیات ، حصہ اول ،صفحہ 125
(18) اقبال، کلیات اقبال اردو، بانگ دراز تصویر در د، صفحہ 103
(19) اقبال ، کلیات اقبال اردو، بانگ درا، مارچ 1907 ءصفحہ 167
(20) اقبال، کلیات...
No doubt, that Allah’s book, the Holy Quran came for gathering the hearts, joining the ranks, strengthening the love and affection, kindness and justice, coordination between family and society, to build the strong coordinated society and orphan especially about the loss of their rights and depriving of their properties or engulf them wrongly. This paper discusses the care of the Quran with the orphans in all the dimensions of their rights and the situation of Qura’nic training/education for them, so that they can become strong parts for the society. Most of the coming verses discusses/narrates about them. Stating the meaning from them for all the justices that the Quran preceded all those demanding the justice for orphans rather it gave them with complete explanations. No explanations disturb anything about it knowledgeable, that the verses of the Quran presented 22 verses in which word of the orphan mentioned with the people 8 times and with the dual once and with the plural 14 times and he who explore these verses finds them divided into three types and the 1st type presents the mentioning of kindness/ charity, and testament/will for them in our Shariah and in the previous Shariahs, and the 2nd type mentions their social rights, so this paper studies all the dimensions of orphans’ life in the light of Qura’nic method with detail, so I liked to divide my this research paper into preface, 3 chapters and ending whereas preface includes the definition of orphan, and 1st chapter states the kindness/charity to the orphan and testament for them in the light of our Shariah and including the definition of orphan, and 2nd chapter presents their social rights as the 3rd takes care of their financial rights. In the ending comes with the important recommendations and suggestions.
The present study was planned to investigate the effect of oxytocin administration to Sahiwal cow, local breed of Pakistan on milk composition with respect to lactation stages (mature milk, peak production and end production). Sixteen cows were divided into two groups. One group was subjected to intramuscular injection of oxytocin (20IU) and other group kept as control. Milk samples were collected from both groups at different lactation stages and evaluated for various parameters. The pH, fat, protein, total solids and ash increased, lactose and acidity decreased, whereas solid not fat were not affected by the lactation stages. Oxytocin administration to cows resulted in decreased of milk fat, lactose, protein, total solids, solids not fat and increased in ash content. Phosphorous and sodium concentration increased while copper, zinc and potassium decreased with lactation stages. Magnesium, calcium and chloride content first decreased at peak production stage then increased at the late lactation stage. Administration of oxytocin also resulted in increased concentration of sodium, chloride and decreased in potassium content at all lactation stages whereas increase in copper content in oxytocin treated milk at end production was observed. The concentration of fatty acids (from C4:0 to C14:0) increased upto peak production and then decreased at the end of lactation stages. The palmatic acid (C16:0) increased while stearic acid (C18:0) and oleic acid (C18:1) decreased with the progress of lactation stages. There was no effect of oxytocin on the C4:0, C8:0, C10:0, C14:0 and C18:0 fatty acids while C6:0, C12:0, C16:0 and C18:1 fatty acid decreased on oxytocin administration. Electrophoretic study indicated maximum intensity of casein in milk at mid lactation stage, whereas whey content was found to be the highest at end production stage of milking. Casein (as1, as2 and β-CN) fractions and whey protein fractions (Ig, BSA, β-Lg and α-La) showed lighter bands in oxytocin injected milk as compared to control. Lactoperoxidase and acid phosphatase decreased while lipase activity increased with the progress of lactation. Alkaline phosphatase activity first increased then decreased at the end of lactation. Thiocyanate content also increased with lactation. Acid phosphatase increased and alkaline phosphatase and lipase decreased while there was no effect on the lactoperoxidase activity when the oxytocin was injected for a longer period. Thiocyanate content increased with the administration of oxytocin.