ڈاکٹر محمود احمد غازی
ایک اور افسوس ناک خبر ڈاکٹر محمود احمد غازی کی وفات کی ہے، علوم اسلامیہ اور جدید عصری تقاضوں کی نزاکت و اہمیت سے باخبری ان کی امتیازی خصوصیت تھی، ان کی اردو، عربی اور انگریزی کتابوں سے ان کی فکر و نظر نمایاں ہے، پاکستان میں وہ اعلیٰ علمی عہدوں پر فائز رہے لیکن ان کا تواضع و انکسار کبھی ان سے جدا نہیں ہوا، ۸۲ء میں ’’اسلام اور مستشرقین‘‘ سمینار میں تشریف لائے، اسلام آباد سے اعظم گڑھ تک اس راہ نوردی کو سید صباح الدین عبدالرحمن مرحوم نے دارالمصنفین سے والہانہ عشق سے تعبیر کیا تھا، اﷲ تعالیٰ مغفرت فرمائے۔ (جنوری ۲۰۱۰ء)
Almighty Allah made marriage a source of affection and love among the human beings. He also ordered to uphold this relation as much as possible. If, on one way or the other the relationship of a couple becomes so unpleasant that their family life becomes impossible to move any more further. In this case the Islamic “Sharia’h” recommends opening of the ways for their respectable separation in the shapes of “Divorce” and “Khula’a” (divorce obtained on wife’s initiative, s). Though Islamic sharia’h has declared “Divorce” as legal act, yet marriage being a great sacred relation which is desired to be retained intact to the maximum, it has been named as the most unpleasant among the permissible acts in Islam. Some human beings very abruptly break the same relation (Nikah) without proper consideration. Some of these persons later on repent on what they have done. Allah Almighty therefore, very affectionately has allowed men after uttering two times the words, ‘Divorcee (Talaq) at different times to reconcile with their wives. But if he disrespecting this great relation stress-passes the final time and utters the word “Divorce” (Talaq) for the third time in his life so the religion has fixed certain punishment for his this very irresponsible act as a punishment that though, both spouses may agree to continue their married life, Islam does not allow them to do so, prior to undergoing the process of re-marrying the woman with another person to fulfill the condition of her reunion with her first husband. This process is called “Halala” In the article under reference side by side with presenting the literal meaning and idiomatic definitions of Halala, its Shari status has also been elaborated. Efforts have been intensified to recollect the different views of all jurists regarding this practice and examine the same analytically. In addition to that with the help of irrefutable proofs, the adverse effects of the so called “Halala, s centers” have been proved to warn the people to stay away from them.
Twistor Space was first described by Roger Penrose and Malcolm MacCallum in the 1960s. Let (N, h) be an oriented Riemannian 4-manifold" then twistor space of (N, h) is the two-sphere subbundle W of A~T N which has an l-parameter family of Riemannian metric gr. The Ricci curvature of (W, gt) was defined in [9]. In [6], G. Deschamps defined almost complex (a.c) structures 3j on a manifold W of dimension 6 under a fiber preserving morphism j: W ---7 W of the bundle W such that n 0 j = Jr. The Ricci tensor of the twistor space of an almost Hermitian Riemannian 4-manifold was also discussed w.r.t an a.c structure. defined with the help of the morphism j: W ---7 Wand a sectionj3 E A2T N in [10] which is a particular case of the arbitrary morphism f. In this dissertation, I studied the Ricci tensor of (W, gt) and the conditions in which the Ricci tensor of twistor space with almost Hermitian base manifold is also Hermitian correspond to the a.c structure 5. Furthermore, we can also explore the conditions for the Ricci tensor of (W, gt) to be Hermitian corresponding to the complex structure 3) defined under an arbitrary fiber preserving map from the twistor space W to W