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The Solution Properties of Amphiphilic Drugs and Their Interactions With Surfactants and Human Serum Albumin

Thesis Info

Author

Muhammad Usman

Department

Deptt. of Chemistry, QAU.

Program

PhD

Institute

Quaid-i-Azam University

Institute Type

Public

City

Islamabad

Province

Islamabad

Country

Pakistan

Thesis Completing Year

2011

Thesis Completion Status

Completed

Page

xv, 163

Subject

Chemistry

Language

English

Other

Call No: DISS/Ph. D.CHE/989

Added

2021-02-17 19:49:13

Modified

2023-01-06 19:20:37

ARI ID

1676717443961

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اسلام امن کا پیغام

اسلام امن کا پیغام
نحمدہ ونصلی علی رسولہ الکریم امّا بعد فاعوذ بااللہ من الشیطن الرجیم
بسم اللہ الرحمن الرحیم
معزز سامعین اور میرے ہم مکتب شا ہینو!
آج مجھے جس موضوع پر لب کشائی کی سعادت حاصل ہورہی ہے وہ ہے:’’اسلام امن کا پیغام‘‘
صدرِذی وقار!
اسلام کے معنی سلامتی کے ہیں، اسلام کو سچے دل سے قبول کرنے والا سلامتی میں ہوتا ہے، اسلام کے جملہ احکام سلامتی کا ہی درس دیتے ہیں۔ اس پرعمل پیرا شخص میدان امن و آشتی میں نہ صرف داخل ہوتا ہے بلکہ امن و آشتی کا پیامبر بن جاتا ہے۔
جنابِ صدر!
حدیث نبویؐ ہے کہ’’ المسلم من سلم المسلمون من لسانہ ویدہ‘‘ مسلمان وہ ہے کہ جس کے ہاتھ اور زبان سے دیگر مسلمان محفوظ رہیں ،کسی کو اس کی زبان سے گزند نہ پہنچے کسی کے جسم کے عضو سے اس کو جسمانی یا روحانی پریشانی نہ ہو، اسلام کی ابدی تعلیمات امن و آشتی کے پیغام سے مملو ہیں۔
صدرِمحترم!
ایک مسلمان دوسرے مسلمان کی طمانیت اور سکون کا خواہاں ہوتا ہے۔ اس کی خوشی اور مسرت کا متمنی ہوتا ہے، اس کی تکلیف دور کرنے میں اس کاممد و معاون ہوتا ہے۔ اس کے مسائل کے حل میں کوئی لمحہ ضائع نہیں کرتا۔
جنابِ صدر!
ایک حقیقی مسلمان، مسجد میں ہو، عدالت میں ہو، فیکٹری یا کارخانے میں ہو ،بازاریا دربارمیں ہو، دکان یا مکان میں ہو، سفروحضر میں یا کھیت وکھلیان میں ہو، ہمہ وقت امن و آشتی کا مجسمہ نظر آتا ہے۔ اس کے خدوخال بھی امن سکون کا نمونہ فراہم کر رہے ہوتے ہیں۔
جنابِ صدر!
اسلام کی تعلیمات جس خطہ ارضی میں پہنچیں ، وہاں ظلم و استبداد کے بادل چھٹ گئے،قہر و غضب کے طوفان ختم ہو گئے ، عداوت وخصومت کے جھکڑ چلنا بند ہو گئے ،...

Robustness of the Poverty Measures: Evidence from Farm Households in Akwa Ibom State, Nigeria

The use of a plethora of poverty indexes is sometimes fraught with difficulties. The purpose of this research was to quantitatively assess poverty and to examine the robustness of the poverty metrics. Selecting representative farm homes required a multistage sample technique, which was implemented. A total of 150 rural homes were surveyed using questionnaires. Stochastic dominance and the weighted poverty measures of Foster, Greer and Thorbecke were used in this work to examine the weighted poverty measures' resilience and sensitivity to changes in the poverty line. According to the findings, as people become older and their families get larger, the likelihood, severity, and depth of poverty increases. An asymptotic sampling distribution was utilized to infer whether poverty was larger across a variety of hypothetical poverty lines by stochastic dominance analysis. First-order stochastic dominance was found, with the Cumulative Distribution Function (CDF) of households headed by people over 60 years old lying totally above the other distribution functions (CDFs). The CDF of single families was lower than the CDF of married households, according to the findings. At any poverty level, the CDF of families with more than 10 household members stochastically dominated those with fewer family members. Many households will be lifted out of poverty if poverty-reduction initiatives are targeted at those over 60 and those with big families.

Conflict Between State and Society in Pakistan: An Analysis of Psychosocial Dimensions

The state and society emerged simultaneously on 14th of August 1947. Before that day, Pakistani society had no shared existence and was only an “imagined community” in the literal sense of the phrase. The state of Pakistan became an administrative arrangement put in place by the British rulers to ensure their hold through a coercive dispensation. The change of regime did not immediately and fundamentally alter the nature or structure of the state. The psychosocial dimensions of values, attitudes and behaviour of the central authority and its structures remained colonial. The state, its institutions and officials were not “Pakistanized”; and the basic paradigm of relationship between state and the people has remained that of the “rulers and the ruled”. The state has manifested anti-people behaviour and shown proclivity to use coercion against the society. Judiciary, civil and military bureaucracy and police along with the co-opted clergyhave become deeply interwoven in maintaining their hold over the society. On the other hand, the institutions of society have not been able to develop values, attitudes, and behaviours that could create a caring, progressive, and pluralistic national state. This conflict in incompatible values, hostile attitudes and behaviours between state and society institutions and individuals is continuing. Consequently, the state has become fragile and the society has become more fragmented. The resolution of this conflict requires psychosocial transformation in individuals and institutions of the state and society.