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Emerging India-Israel Relations: Implications for Pakistan

Thesis Info

Author

Muhammad Usman Saleem

Department

School of Politics and International Relations, QAU

Program

Mphil

Institute

Quaid-i-Azam University

Institute Type

Public

City

Islamabad

Province

Islamabad

Country

Pakistan

Thesis Completing Year

2018

Thesis Completion Status

Completed

Page

vii, 105

Subject

Politics and International Relations

Language

English

Other

Call No: DISS / M.Phil / IR / 432

Added

2021-02-17 19:49:13

Modified

2023-02-19 12:33:56

ARI ID

1676717446672

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میرا شہر

میراشہر
نحمدہ ونصلی علی رسولہ الکریم امّا بعد فاعوذ بااللہ من الشیطن الرجیم
بسم اللہ الرحمن الرحیم
معزز اسا تذہ کرام اور میرے ہم مکتب ساتھیو!
آج مجھے جس موضوع پرلب کشائی کرنی ہے وہ ہے:’’میراشہر‘‘
جناب ِصدر!
میرا شہر، میرا گھر ، میر اسکول، میرا ملک ایسے الفاظ ہیں جس سے محبت پیار آشکار ہوتا ہے، جس سے اپنائیت کا احساس ہوتا ہے، جس سے بیگانی کا قلع قمع ہوتا ہے، میرا شہر ، میرا گھر، میر اسکول، میرا ملک کہنے سے نسبت واضح ہورہی ہے۔
صدرِمحترم!
میرا شہر میرا وطن ہے، میری سرزمین ہے، میری سوہنی دھرتی ہے، میرا علاقہ ہے، اور اپنی سرزمین ہر محب ِوطن کو پسند اور محبوب ہوتی ہے۔ اسی لیے تو نبی کریمؐنے ہجرتِ مد ینہ کے موقع پر مکہ کی طرف رخِ انور کر کے ارشاد فرمایا کہ مکہ تومیرا شہر ہے اور تجھ سے مجھے محبت ہے لیکن یہ لوگ مجھے یہاں رہنے نہیں دیتے اسی طرح آپؐ نے مدینہ منورہ کے لیے ارشاد فر مایا کہ اللہ تعالیٰ اس شہر کو با برکت بنادے، اس سے یہ بات روزِ روشن کی طرح واضح ہورہی ہے کہ اپنے شہراور وطن سے پیار کرنا حضور اکرمؐ کی سنت بھی ہے۔
صدرِ ذی وقار!
جہاں تک میرے شہرکا تعلق ہے کہ یہ بڑا پر رونق شہر ہے، مجھے اس سے بہت مانوسیت ہے، میں اس سے دل کی گہرائیوں سے عشق کرتا ہوں، اس میں عظیم مساجد ہیں جن سے دن میں پانچ مرتبہ اذان ہوتی ہے، مؤذن کی مسحور کن آواز کانوں میں رس گھولتی ہے ، میرے شہر میں تعلیمی درسگاہیں ہیں جوطلباء کو زیورِ تعلیم سے مزیّن و مرصعّ کر رہی ہیں ، یہاں دینی درسگاہیں بھی ہیں جو قرآنِ پاک کی تعلیم سے تشنگانِ علم کی پیاس بجھارہی ہیں۔
صدرِمحترم!
میرا...

Plagiarism As an Act of Academic Crime: A Critical Overview in an Islamic & Modern Perspective

Plagiarism is a cheating in form of stealing the ideas or language of others, which is morally and ethically crime and it's also an offense. In the field of education plagiarism is an academic fraud, therefore it is considered a theft. In material world the things which belong to us are considered our property; same is the case in academic world ideas, concepts words and work which belong to us are known as "intellectual property". Thus, we cannot use or cite others’ academic work without permission. Islam is the only religion that advocates for knowledge seeking and sharing with others. So sharing useful knowledge is Sadqa-e-Jāriyia. But this does not mean to attain knowledge and overlook the real source of knowledge. In this connection individual has to give credit whenever one uses the work of others anywhere. Hence, if we are using the work of others and do not cite the source and acknowledge the real author, we indulge ourselves in "Plagiarism" or in academic fraud. So in this scenario, academic world copyright or authorship is important. In recent terminology these are known as "intellectual property rights". In present era deceiving and harming of others has become common. In academia, "intellectual frauds" are more common nowadays. The objective of this article is to highlight the Islamic perspective in the avoidances of plagiarism. In this regard, Qur᾽ānic verses and Ahādīth have been used for exploring how Islam has indicated the avoidances of plagiarism. The main theme of this paper is to highlight and explore the Islamic vision regarding the academic theft and current preventive practices in Pakistan. It is suggested & concluded that in Islam plagiarism is prohibited. It also indicates the terms & conditions for the use of academic work of other scholars. There is dire need that the Muslim experts should also revive new Islamic copyright rules and regulation for honest academic writing.

International Climate Change Policy: Political and Economic Underpinnings and Pakistans Policy Response for Sustainable Development

Pakistan is a developing state confronted with the adverse implications of global climate change in presence of its weak economic and institutional infrastructure. The dual task of adapting to negative climate effects and transform its development model to efficient and renewable sources of energy in accordance with the long-term goal of Paris Climate Agreement (2015) is much demanding if not impossible. Global climate change is the sudden transformation, a push, to the natural climate induced by excessive unwise exploitation of natural environment since industrialization.Modern technological civilization for its powering is largely relying on fossil fuels, injecting the largest stores of CO2 into climate. Excessive addition of this heat trapping gas is upsetting the natural greenhouse effect, increased earth surface temperature, a phenomenon termed global warming. Consequently, a torrent of negative climate impacts is unleashed like disruption of hydrological cycle, rapid melting of glaciers and intense and unpredictable weather patterns. These rapid climate variations are constraining human life with crucial implications for the vital sources of livelihood and development: water, food and energy. Pakistan since last decade has witnessed severe floods and intense weather patterns resulting in losses of human life and infrastructure, undermining its crop yields, compounding its existing problems and challenging its fragile governance structure. Fundamentally, a one river based agriculture economy; global climate change could eventually exhaust Pakistan’s freshwater resources and reduce irrigation water for its arid lands. Such constraints could lead to mass migration, inter and intra-state conflict for water sharing, and emergence of strong intransigent societies against state. Pakistan requires adapting to these adverse climate changes and effectively contributes to goals of the Paris Climate Agreement, 2015 without compromising on its economic development. The Paris Climate Agreement is an outcome of an extended decades old contentious politics of the developed global North and developing global South, the fossils fuel based economies and climate threatened low lying and small island states. By setting a goal of keeping earth surface temperature below 2°C and achieve net-zero emissions by mid of the century, this agreement seeks nationally determined contributions from each state and financial and technological support of the developed states to the developing states in actualizing climate resilient clean development. Pakistan National Climate Change Policy (2012) is centered on achieving sustainable development through climate resilient development. However, actualizing climate resilient development demands specific measurable and achievable targets regarding mitigation and adaptation with well-coordinated institutional structure of monitoring and facilitation from the center and a well informed and resourceful climate response structure at the local level. Such an integrated and inclusive approach exists in policy frames but not effectively mainstreamed in the institutional structure.