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Transition Metal Catalyzed Synthesis of Unsaturated Quasilinear Derivatives

Thesis Info

Author

Muhammad Yaseen

Supervisor

Abbas Hassan

Department

Department of Chemistry, QAU

Program

Mphil

Institute

Quaid-i-Azam University

Institute Type

Public

City

Islamabad

Province

Islamabad

Country

Pakistan

Thesis Completing Year

2015

Thesis Completion Status

Completed

Page

59

Subject

Chemistry

Language

English

Other

Call No: DISS / M.PHIL / CHE/ 1350

Added

2021-02-17 19:49:13

Modified

2023-02-19 12:33:56

ARI ID

1676717459053

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مرزا نیاز احمد بیگ

مرزا نیاز احمد بیگ
افسوس ہے کہ ۷؍ فروری کو دارالمصنفین کے ایک قدیم رکن مرزا نیاز احمد بیگ بھی رحلت فرماگئے، وہ اعظم گڑھ کے ممتاز اور کامیاب وکیل اور شہر کے عمائد میں تھے، مولانا شبلیؒ اور ان سے نسبت رکھنے والے تمام اداروں سے ان کو بڑا تعلق تھا، شبلیؒ نیشنل پوسٹ گریجویٹ کالج کی مجلس انتظامیہ کے برسوں رکن اور نائب صدر رہے، اب ان کی تمام تر توجہ دارالمصنفین کی طرف مرکوز ہوگئی تھی جس کی مجلس انتظامیہ کے وہ آخر دم تک رکن رہے، دارالمصنفین کے نازک اور بحرانی دور میں ان کے مفید قانونی مشوروں سے اس کو بڑا فائدہ پہنچا، اب وہ اپنے ایک سچے بہی خیرخواہ اور مخلص ہمدرد سے محروم ہوگیا، وہ صوم و صلوٰۃ کے ہمیشہ سے پابند رہے، حج بیت اﷲ سے بھی مشرف ہوئے، آخر عمر میں ان کی دینداری زیادہ بڑھ گئی تھی، علماء و صلحاء سے بھی تعلق رکھتے تھے، حضرت مولانا سید ابوالحسن علی ندوی سے خاص عقیدت تھی، اﷲ تعالےٰ ان کی بشری لغزشوں سے درگذر فرمائے۔ اور انھیں اپنے جوار رحمت میں جگہ دے۔
(ضیاء الدین اصلاحی، فروری ۱۹۸۸ء)

 

Maulana Muhammad Ali - A Strategic Point in Indo-Muslim Politics (Comment)

‘A great man’, says Justice Oliver Wendell, Jr, ‘represents a great ganglion in the nerves of society, or to vary the figure, a strategic point in the campaign of history, and part of his greatness consists in being there’. (italic ours). And Maulana Muhammad Ali was one such nerve-centre in Indo-Muslim society during the second and third decades of the twentieth century. Indeed, he was one such strategic point in the onward march of Indo-Muslim politics that eventually found culmination and crystallization in the emergence of Pakistan. Actually no one else represented the tone, tenor and temper of the romanticist, Khilafatist era (in the 1910s and 1920s) as he did in his hectic life, his revolutionary activities his numerous discomfitures, and in his tragic death. Whether he led a hectic life, whether he took recourse to a revolutionary path, or whether he goaded himself to die a tragic death outside the frontiers of his motherland cataclysmically, in whatever he did, he, consciously or unconsciously, carried forward the campaign of Indo-Muslim history: the redemption of Islam in India and abroad. In other words, he stood, above all, for an honourable existence for Muslims in India and in the rest of the troubled Muslim world in the existential crisis that convulsed Muslim India and that world.

Punjabi Women in the Changing Socio-Cultural Environmental of Pakistan: 1977-2012

contemporary world, the placement of women in the changing socio-cultural environment has become a point of discussion among various scholars, human right activists and media personals. This debate revolves around the impact of different dominant variables on women placement in variant societies.Generally in Pakistan and particularly in Punjab, the mentioned intellectual debate about the women position in society from various angels has taken place. Through this research, we will examine the traditional socio-cultural placement of women in Punjab, keeping in view the centuries old patriarchal system supported by conservative interpretation of religion and gender bias customary practices prevalent in society, across the social classes and rural/urban division. During this research, our investigation revolves around the impact of agents of change; education, political process, media and civil society organizations in reshaping women condition in Punjabi society. After a detailed study of available literature, including primary and secondary sources at various public and private libraries; various women right activists, scholars and lawyers are interviewed to reach at expert opinion on various aspects of the lives of Punjabi women. Apart from this, through a comprehensive questionnaire from aspirant female university students of Punjab, an attempt has been made to understand the challenges they face in different segments of their lives. I have derived a conclusion from the mentioned research method that the condition of women in Punjabi society has been unevenly transformed in a way that in some segments of life they are conditionally independent, while in other they face various challenges posed by the centuries old socio-cultural customs and practices.To improve the women condition in Punjabi society, I suggest an effective curriculum at primary and secondary level, in which the boys and girls are portrayed as equal members in society. Secondly, a firm implementation of pro-women laws should be made possible to culminate the growing percentage of various crimes against female population. Thirdly, civil society and media need to be matured in their struggle against gender related injustices and biases, presenting practical solutions to the victims and state machinery. Fourth, women representation in national and provincial legislatures should be equal to men, corresponding to their percentage of population, so that the pro-women laws with a deep conviction and understanding are formulated.