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Conflict in Village Community

Thesis Info

Author

Mujahid Mulazam Hussain

Department

Deptt. of Anthropology, QAU.

Program

MSc

Institute

Quaid-i-Azam University

Institute Type

Public

City

Islamabad

Province

Islamabad

Country

Pakistan

Thesis Completing Year

1982

Thesis Completion Status

Completed

Page

104

Subject

Anthropology

Language

English

Other

Call No: DISS/M.Sc ANT/48

Added

2021-02-17 19:49:13

Modified

2023-01-06 19:20:37

ARI ID

1676717493012

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قادر کریم تے چور

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پرانے وقتاں دی گل اے کہ کسے پنڈ وچ قادر کریم ناں دا اک بندہ رہندا سی۔ اوہ بہت بھولا تے تیز وی سی۔ اک دن اوس دی گھر والی نے آٹا پیسن لئی چکی دا پڑلیاون آکھیا تے نال ای نصیحت کیتی کہ اپنے نال کسے نوں نال نہ لے کے جاویں گھروں اوہ خرید داری نکلا تاں رستے وچ اوس نوں اپنا پرچھانواں نظریں آیا۔ اوس نے سوچیا کہ کوئی بندہ میرے نال آ رہیا اے۔ اوس نوں یاد آیا کہ اوس دی گھر والی نے آکھیا سی کہ کسے نوں نال لے کے نہیں جانا۔ اوس نے اوس بندے نوں آکھیا کہ میرا پچھا چھڈ دے۔ اوس نے پچھا چھڈاون لئی اوس نوں دس روپے وی دتے پر اوہ فیر وی اوس دے نال ای رہیا۔ اوس پُڑ خریدیا تے گھر ول سفر شروع کر دتا۔ اوس نے ویکھیا کہ اوہ بندہ اوس دے نال ای اے۔ اوس نے پچھا چھڈاون لئی اپنے کپڑے وی اتار کے دتے تے پڑوی دتا۔ تے منت کیتی کہ اوس دا پچھا چھڈ دے۔ گھر آ کے اوس ساری گل بات اپنی گھر والی نال کیتی۔ اوس آکھیا کہ ایہہ تیرا پرچھانواں اے۔ ایس تیرے نال ای رہنا ایں۔ ہن توں جا رستے وچ جتھے پیسے، کپڑے تے پُڑ رکھ کے آیاں ایں، اوہ چک لیا۔ اوہ ایہہ چیزاں لین لئی گھروں نکلدا اے۔

شہر جاندے ہوئے اوس نوں اک آدمی ملیا جس نے شہر جانا سی، پر اوس نوں شہر دا رستہ معلوم نہ سی۔ اوس بندے نے قادر کریم کول شہر دا رستہ پچھیا تے دونواں شہر ول ٹر پئے۔ رستے وچ رات ہوون پاروں اوہ آرام کرن لئی اک درخت تھلے سوں گئے۔ رات ستے پئے اوہناں نوں چوراں نے آن گھیریا۔ چوراں نے قادر...

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Signaficance of the Understanding of Intra-faith Similerties: Analytical Study in the Context of Pakistan Muslims are commanded to foster unity as breaking into sects is forbidden by Allah. Islam teaches about broadness of vision and the emergence of different denominations in Islam is because of this broadness. There are different school of thoughts that emerged due to the broader perspective of Shar’ῑah rulings like Hanfῑ, Shᾱfῑ, Mᾱlikῑ and Hanblῑ, J'afrῑ etc despite that there is an essential unity in beliefs and practices among the Muslims. They all worship Allah, follow the last Messenger, Muhammad (ﷺ) and the last revelation Qur’an. They face the same Qibla while praying, prostrate to Allah five times a day, and believe in finality of prophet hood. Qur'an and Ahᾱdῑth are a source of jurisprudence for all Muslims. The difference between Muslims is in understanding and interpreting the Scripture and Ᾱhᾱdῑth of Prophet Muhammad (ﷺ) in the matters related with implementation of certain religious, social, political, and other duties. Islam rejects sectarianism, intolerance and extremism. Keeping in mind all of the above-mentioned points, in the article an attempt has been made to analyze the major challenges facing the intra-faith unity in Pakistan. The first is ignorance. Second is the role of media and scholars. Third is curriculum and fourth is intolerance. In the beginning the introduction of different schools of thought is given, and then forbearance demonstrated from the life of ‘Salaf Sᾱlihῑn’ has been described to establish an atmosphere of harmony in the present time, especially in Pakistan. The importance and significance of foundations of harmony is explained in such a manner that every Muslim should understand that the differences between the Muslims are very small, as they are only minor disagreements. Other than that, they are united in beliefs and practices. Finally, in the end, recommendations have been proposed.

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