حضرت پیر جلیل اخون
بخشش لئی ہے نیک شگون
پیر نیاز محمد نے جد ایتھے لائیاں تلیاں
دین نبیؐ دی شمع نال چا روشن کیتیاں گلیاں
ایڈی دین دی خدمت کیتی داد دتی سی ولیاں
دین دی خدمت کارن ہر کوئی آپ دا سی ممنون
ایڈے زاہد عالم کامل وچ زمانے فردا
قدراں دے نال جانے ہر کوئی گلہ نہ کوئی کردا
حافظ، قاری، عالم، کامل ہر کوئی پانی بھردا
باقی سب ستارے نیں تے آپ انہاندے ’’مون‘‘
بابا جی دے بیٹے سارے پیار بھرے نے بھائی
پیر جلیل نے ودھ انہاں توں بہتی شہرت پائی
ایڈے زاہد، کامل، اکمل، فقر دی جوت جگائی
آپ دی جے کر محفل بہئے ملدا بڑا سکون
شیخ کبیر اختر سائیں توں فیض روحانی پائے
ایڈا ادب تے خدمت کیتی بن مخدوم سی آئے
خالی کدی نہ پرتے جیہڑے خدمت دے وچ آئے
فائدہ ہر نوں ملدا جیویں فائدہ دیوے زمین وہون
ایڈا وڈا دین دا مرکز بچے پڑھن ہزاراں
فقہ ، حدیث ، قرآن، فقر دیاں لگیاں موج بہاراں
رم جھم رحمتاں برسن ایتھے ہووے شفا بیماراں
کامل پیر دے چرناں وچ ناں وڑدا شیطان ملعون
ظاہر باطن فیض انہاندا ہر ہر جائیں ملدا
جھنڈا لایا بدر عالم جو اجے وی ایتھے ہلدا
آپ دی جامع دا پڑھیا تے علم دریا تھیں ٹھلدا
لکھ ہنیریاں گھلن قائم رہے گا دین دا ایہہ ستون
دستار مبارک جبہ عاصا بوہت حضرت نوں سجدا
تکدا جیہڑا ہک واری اوہ ویکھ ویکھ ناں رجدا
شہرت ملدی نال نصیباں ، کرم ہے سوہنے رب دا
مفتی خلیق ہے آپ نوں جیویں موسیٰ نوں ہارون
Fasl and Wasl are the burning topics of ‘ilm ul-Bayan (Arabic Rhetoric) alongside it is very initial element which brings structure, beautification, embellishment and improvement. Many Arab scholars, in particular, Arab pioneer Rhetoricians had discussed and still have been discussing as well as discoursing Fasl and Wasl related matters. They put their all attention deeply to both of them in the discoursing of Qur’an structure. The utmost susceptible scholar Abu Bakr Abd al-Qahir bin ‘Abd arRahman bin Muhammad al-Jurjanī, the figurative personality, who first time in the history had discussed Fasl and Wasl based structures in his two prolific books; Asrar al-Balaghah (The Secrets of Elucidation) and Dala'il al-I’jaz (Intimations of Inimitability) theoretically and practically. Later on it was developed by Abu alQasim Mahmud bin ‘Umar al-Zamakhshari as he applied both theories to his commentary on Holy Qur’an known as “Al-Kashshaaf (the Revealer)”. The following research attempts all fruitful efforts spent by scholars having different ethics. It brings arguments towards where it is required, bringing out a short comparison between contemporary and classical Fasl and Wasl based perceptions resulting in what the scholar thinks in person.
Financial Development and Economic Growth in Pakistan A great deal of literature determined the relation between financial development and economic growth; nevertheless many concerns still remain, for instance, the direction of causality and varying results with varying types of data and proxies for financial development. In this study the finance-growth nexus in Pakistan has been assessed for the period of 1971-2011. The long- run relationship between finance and growth is investigated through the cointegration analysis. The ARDL approach is utilized to determine the link between financial development and economic growth along with some policy variables (share of investment, inflation and dummy as a representative of government reforms). The results are found to be consistent with the studies as described in the literature, indicating that there exists a stable and positive relationship between financial development and economic growth in Pakistan for the period of 1971-2011. Bi-directional causality has been experienced among finance and growth. Furthermore, the share of investment and government reforms are found to be significant in playing a vital role for the financial growth nexus, whereas, the inflation rate has proved statistically insignificant. Finally, it is concluded that there is an ardent need to develop and stabilize the financial system in order to experience high growth rates.