کر کے قول قرار دے بھج جانا
چنگا نہیں ہوندا لا کے پج جانا
ہک وار تاں یار ملا ربا
اساں ویکھدیاں سار ای رج جانا
پردہ رکھیے کسے دا رب آکھے
کم مرد دا اے پردہ کج جانا
دکھی دل نوں جنھاں نے جت لیا
کر سمجھ لے اوہناں نیں حج جانا
کم شہر دے وچ نہیں کوئی اے پر
گلی سجناں دی کسے پج جانا
اوکھے ویلے جو یار نہ کم آوے
چنگا ہوندا اے اوس توں بھج جانا
When we study about the life of Holy Prophet (ﷺ), his life demand from Muslims to protect the dignity and honour of their Muslim brothers. They not only protect or care the right of their Muslim brothers in their life but also protect their dignity after their death.
In the light of Holy Prophet Life the circle of human rights is so vast. In this, his life teaches us the turidicul, rights, marriage, settlement different between good or evil, isonomy and the verses of martyr and the noble behaviour with Jews and Christians.
There is a big role of ethics on the human personality. The ethics is the tester of good or bad person Human with the noble ethics the Muslims. To be remembered as staying up all the night and to fast. The ethics play important role in the life of Human.
In the life of Prophet (ﷺ) we know about his good deeds and noble behavior with non Muslims. The success of the Holy Prophet preaching is only because of his ethics and truthness.
Islam Universal Religion. It’s Teachings and pregnative system is the everlasting. In this modern period there is no way except Islam to get Rid the unsolved problems of the age. The beloved Prophet (ﷺ) “Sira Mubarak” the way of light only. There is aspect of the life without the real pregnative system. Peace and the War both are in the teaching of the Holy Prophet (ﷺ). Peace, progress contentment, satisfaction, true, unity, brotherhood in the lightment of the “Uswa Hasna”. Let’s seek the real way in our beloved Prophet (ﷺ).
Key Words: Holy Prophet, Ghazwa, Akhlaq-e-Hasanah, Ehl-e-Kitab, War, Ethics.
The study was conducted in two private high schools in district Gilgit of Gilgit-Baltistan to find out headteachers? perceptions and practices about school improvement, their leadership strategies to lead the school improvement initiatives and also the challenges they face to this end. I used a qualitative paradigm with an interpretivist epistemology. Semi-structured interviews, document analysis/review, focused group discussion/interview and participant observations were used as tools for data collection to triangulate the findings. Researcher adopted a thematic approach to data analysis, which helped me to identify the major themes and then to add the sub-themes from across the data.
The findings show that the headteachers perceive school improvement as a sustained data-driven process to improve the schools? academic, administrative affairs and the holistic development of the children. To this end, they applied various strategies starting from developing a joint purpose for school improvement to leading the schools by examples, effective school development plan, capacity building of teachers, regular assessment of students? learning, headteachers? instructional role, parental involvement and changes in school culture and effective monitoring of the schools? affairs, which are equally workable in all context and thus seemed universal in their application for school improvement. The study, however, also found that school improvement initiatives are not like swimming in placid water rather than it is a complex process and therefore, the head teachers face lots of challenges such as, teachers? retention, uncooperative parents, absence of teachers? induction programme, poor economy of parents and lack of residential facilities for non-local teachers. The findings of the study confirmed most of the school improvement studies carried out in Pakistan and abroad. However, two of the findings of this study, i.e., (a) Child holistic development as one of the important elements of school improvement and (b) the headteachers? sustained monitoring mechanisms of school improvement seen value addition to the research studies about School Improvement.