حضرت ابو بکر بن محمد بن عمرو بن حزمؒ (م:120ھ)اپنے والد سے روایت کرتے ہیں کہ رسول اللہ ﷺ نے ان کو دیت کے بارےمیں تفصیلاً لکھا
"أَنَّ فِي النَّفْسِ مِائَةً مِنْ الْإِبِلِ وَفِي الْأَنْفِ إِذَا أُوعِيَ جَدْعًا مِائَةٌ مِنْ الْإِبِلِ وَفِي الْمَأْمُومَةِ ثُلُثُ الدِّيَةِ وَفِي الْجَائِفَةِ مِثْلُهَا وَفِي الْعَيْنِ خَمْسُونَ وَفِي الْيَدِ خَمْسُونَ وَفِي الرِّجْلِ خَمْسُونَ وَفِي كُلِّ أُصْبُعٍ مِمَّا هُنَالِكَ عَشْرٌ مِنْ الْإِبِلِ وَفِي السِّنِّ خَمْسٌ وَفِي الْمُوضِحَةِ خَمْسٌ۔"173
" جان کے بدلے میں سو اونٹ ہیں اور جب ناک مکمل کاٹ دی جائے تو سو اونٹ اور دماغ اور پیٹ کے زخم میں تہائی دیت ہے اور آنکھ کی دیت پچاس اونٹ اور ہاتھ اور پاؤں کی دیت میں پچاس اونٹ اور ہر انگلی میں اسی طرح دس اونٹ ہیں اور دانت اور موضحہ زخم میں پانچ پانچ اونٹ ہیں۔ "
حضرت ابو بکر بن محمد بن عمرو بن حزمؒ اپنے والد سے اور وہ اپنے دادا سے روایت کرتے ہیں کہ رسول اللہ ﷺ نے یمن کے باشندوں کے نام ایک خط لکھا ،جس کے الفاظ یہ تھے
" وَفِي الْأَنْفِ إِذَا أُوعِبَ جَدْعُهُ الدِّيَةُ وَفِي اللِّسَانِ الدِّيَةُ، وَفِي الشَّفَتَيْنِ الدِّيَةُ وَفِي الْبَيْضَتَيْنِ الدِّيَةُ، وَفِي الذَّكَرِ الدِّيَةُ وَفِي الصُّلْبِ الدِّيَةُ، وَفِي الْعَيْنَيْنِ الدِّيَةُ وَفِي الرِّجْلِ الْوَاحِدَةِ نِصْفُ الدِّيَةِ، وَفِي الْمَأْمُومَةِ ثُلُثُ الدِّيَةِ، وَفِي الْجَائِفَةِ ثُلُثُ الدِّيَةِ، وَفِي الْمُنَقِّلَةِ خَمْسَ عَشْرَةَ مِنَ الْإِبِلِ۔"174
"اگر کسی کی ناک پوری کاٹی جائے تو پورا خون بہا ہو گا۔ زبان کے کاٹے جانے پر بھی پوری دیت ہے۔ ہونٹوں پر بھی پوری دیت ہے۔ خصیوں پر بھی پوری دیت ہے ۔ آلہ تناسل پر بھی پوری دیت ہے ۔ پیٹھ کی ہڈی پر بھی پوری دیت ہے۔ آنکھوں پر بھی پوری دیت ہے ، ایک ٹانگ پر آدھی دیت ہے، آمہ (دماغ کا زخم)پرتہائی دیت ہے۔ زخمی کرنے پر بھی تہائی دیت ہے اور زخم سے...
This paper focuses the issue of shrinking civic space in Pakistan. The study presents civil society activists’ responses on this issue, highlights their perception, present and future strategies to address this issue, and their effectiveness, as such, as well. Pakistan presents a unique case due to its involvement in the ‘war on terror’ and the consequences being faced by both the state and society at large. Present shrinking of civil society action is directly linked with it. In an attempt to grapple with the problems emerging from ‘war on terror’, the overgrown state is encroaching upon citizens’ space, thus denying the civil society to play its due role which can provide safety for the state as well. The preferred strategies of the NGOs include lobbying with parliamentarians and mobilizing the citizenry about the situation.
This study attempted to explore the effects of social class on educational achievement in two private Advanced-level (A-level) schools in Karachi. The schools that are generally known as ‘A-level schools’ in Pakistan are the ones that offer Cambridge International Examination (CIE) curriculum for A-level examination. By using semi-structured interviews and observations, the researcher sought to highlight how social class played out in different levels of achievement within the A-level stream, whereby the themes of grades/university admissions, lived experience of social class, advantages and disadvantages of belonging to a particular social class and teacher interaction were investigated using qualitative research methodology. This helped to point out and highlight how crucial social class is in terms of its effects on student achievement and how varied its effect could be. The Pakistani literature focusing on class distinctions and education generally focus on three different streams of schools i.e. madrassa, government and private. This research focuses on English medium stream and particularly the A-level schools, which are supposedly catering the higher social class. The research findings indicate a case of ‘class within class’ whereby relative deprivation exists within this stream. The research findings indicate that relative poverty disadvantages students in a number of ways, such as low availability of resources and to overcome that, students work part-time. This then has effect on their performance and career ambitions. Therefore, the study recommends that in any overhauling of the system of education within the country, care must be taken to address the fundamental class barriers that create fissures in our educational system and educational experience of many of our students. This study can be taken to be a first step to bringing about meaningful educational change in A-level schools in Karachi where barriers to learning for the lower socioeconomic classes are addressed.