۹قرآنی استفہامی اسلوب کے مقاصد
قرآن مجید میں خدا اور مخلوق کے تعلق کو واضح کرنے کے لئے انسانی زبان میں سے زیادہ تر الفاظ بطور انداز بیان، مصطلحات اور استعارے استعمال کئے گئے ہیں ، یہی وجہ ہے کہ اس کا اسلوب بیان بھی انسانی فکر و نظر اور ذوق سلیم کے مطابق ہے۔ یعنی قرآن مجید کا یہ منفرد اندازِ بیان ہر نفس کو فرداً فرداً یکساں طور پر متاثر کرتا ہے اور پڑھتے وقت یہی باور کراتا ہے کہ قرآن اس کے قلب پر نازل ہو رہا ہے۔ قرآن مجید کے مختلف اسالیب کی طرف خود اللہ تعالیٰ نے ارشاد فرما یا :
"نَحْنُ نَقُصُّ عَلَيْكَ اَحْسَنَ الْقَصَصِ بِمَآ اَوْحَيْنَـآ اِلَيْكَ هٰذَا الْقُرْاٰنَ" ۔[[1]]
" (اے محمدؐ) ہم اس قرآن کو تمہاری طرف وحی کر کے بہترین پیرائے میں واقعات اور حقائق تم سے بیان کرتے ہیں"۔
قرآن حکیم کو دینی فیوض و برکات کے ساتھ ساتھ زبان و بیان اور منفرد اسلوب کے لحاظ سے بھی دنیائے علم و ادب میں غیر معمولی عظمت و بڑائی کا شرف حاصل ہے اور کفار‘ منکرین حق اور مشرکین کے فصحا و حکماء نور حق سے نابینا اور لذت و وحدت سے ناآشنا ہونے کے باوجود قرآن مجید فرقان حمید کی ادبی لسانی خوبیوں کا اعتراف کرنے پر مجبور ہو گئے تھے۔تاریخی شواہد سے یہ بات واضح ہوجاتی ہے کہ قرآن کریم کے نزول کے بعد بڑے بڑے ادباء وشعراء کی زبانوں پرمہر لگ گئی۔ اس کی ایک عمدہ مثال جاہلی دور کے شاعر معلقات لبید بن ربیعہ ہے جس کے شعروں پر اس کے معاصرین نے کئی بار سجدۂ تہنیت کیا اور اُسے خراج تحسین سے نوازا، اور وہی شاعر...
Foreign policy is one of the wheels with which process of international politics operates. It is not separate from the national policy. It is an important tool to relate the relations to other countries. Foreign policies consist of aims and measures that are intended to guide government decisions and actions with regard to external affairs, particularly relations with foreign countries. Friendly, non-threatening and peace-loving attitude seems to be the hallmarks of most states. Yet on the other hand, there could be some countries that act as hostile and aggressive and there is hardly any world force that can constrain them. A basic and age-old problem of state systems arises from here: national security. Many states deploy armed forces to deal this particular problem. Usually, states coexist and deal with each other without breaking the internal hegemony. So the main issues of mankind are war and peace. A great emphasis has been put in Islam in the field of international relations. Islam developed a different structure and gave a distinct understanding of international relations. Islam offers a complete handbook on international relations through his teachings. Peace works as root in the relation of countries. Securing the world peace and settling disputes and anarchy are the core aims of Islamic teaching.
The role of emotional intelligence in various domains has been supported through scientific studies and contemporary psychologists are working to promote this concept for better quality of life (Geher & Renstrom, 2004). The main objectives of the present research were to develop an indigenous self-report measure of the trait emotional intelligence, and to see its relationship with marital quality. The objectives of the research were achieved in four independent studies. The Scale of Emotional Intelligence ((SEI) was based on Bar-on model of social emotional intelligence (1997, 2000). In study 1 pool of 155 items was generated and 72 items were selected for factor analysis. The factorial validity of the scale was determined on a sample of 1547 individuals (857 males & 690 females) belonging to different cities of Pakistan. The 72 items were subjected to principal component analysis using varimax rotation method. The eigen values and scree plot provided evidence for the factor solution. A total of 56 items defining factors (viz., interpersonal skill, self-regard, assertiveness, emotional self-awareness, empathy, impulse control, flexibility, problem solving, stress tolerance, and optimism), that collectively accounted for 62.7% of variance were selected. The reliability estimate of alpha coefficient (α = .95), and item-total correlations ranging from (r = .139 to r = .79) supported the high internal consistency of the Scale of Emotional Intelligence. The present study also assessed the gender and age differences on the trait emotional intelligence and significant differences were found for gender and 5 age groups. Average gender based age norms were also developed. Convergent validity of the Scale of Emotional Intelligence was determined in study 2 by estimating correlation between SEI scores and Bar-On EQ-i scores and significantpositive correlation (r = .686, p< .01) was found. The convergent validity was further supplemented by correlating scores on SEI with peer rating and significant positive correlation (r = .631, p < .01) was found. The discriminant validity of the scale was determined in study 3 by finding correlation between scores on the Scale of Emotional Intelligence and Beck Depression Inventory (1993) for 30 diagnosed patients of depression and significant moderate negative correlation (r = -.50, p < .01) was yielded. In another independent study, the role of emotional intelligence as a predictor of marital quality was examined on a sample of 170 married partners. Marital quality was measured with Marital Relationship Questionnaire based on Burgess - Cottrell Marriage Adjustment Schedule (1936) and Conflict Resolution Questionnaire by McClellan (1993). Emotional intelligence explained significant amount of variance for marital relationship and conflict resolution (i.e., R2 = .485, F = 158.450, p < .000; & R2 = .558. F = 211.729, p < .000) consecutively. As role of factors of emotional intelligence concerned; assertiveness, empathy, interpersonal skill, optimism, stress tolerance, and impulse control appeared as salient predictors of marital quality. The results uphold SEI as a promising indigenous psychometric measure for emotional intelligence