فصل دوم:قرآن مجید میں آیاتِ استفہام کی نوعیت اور مقاصد
قرآن مجید اللہ تعالیٰ کی آخری کتاب اور انسانیت کیلئے کتابِ ہدایت و نسخہ کیمیا ہے۔قرآن مجید انسانیت کیلئے کتابِ ہدایت ہونے کی وجہ سے مختلف اسالیب اور مناہج رکھتا ہے۔انسانوں کے فہم کیلئے اللہ تعالیٰ نے قرآن مجید میں مختلف انداز اپنائے ہیں۔یہ اسالیب مختلف ومنفرد ہیں ، نہ تو شعر ہے ، نہ مروجہ نثر اور نہ ہی مسجع کلام ،بلکہ یہ کلام کہیں چھوٹی چھوٹی آیات پر مشتمل ہے تو کہیں بڑی بڑی آیات سے عبارت ہے مگر ہرجگہ الفاظ کی رونق اور چمک دمک کے ساتھ ساتھ معانی کا ایک بحر بے کراں ٹھاٹھیں مارتا ہوا دکھائی دیتا ہے ۔اسی بناء پر فصحاء عرب کو اس کلام کی صنف متعین کرنے میں بے حد دشواری ہوئی۔ قرآن مجید میں بیان کردہ موضوعات مختلف ہیں جن میں احکام، شرائع ، امثال، قصص ،عبر،وعد وعیدمواعظ و تاریخ، تبشیر وتنذیر جیسے تمام پہلو بیان ہوئے ہیں، لہذا ہر ایک واقعہ اور حکم اپنی نوعیت اور حساسیت کے اعتبار سے مختلف انداز ا میں بیان کیا گیا ہے۔قرآن مجید کے اعجاز میں یہ بھی شامل ہےکہ وہ مخاطبین کی نفسیات اور حیثیات کے مطابق احکامات کو بیان کرتا ہے،ارشادِ ربانی ہے:
" وَنَزَّلْنَا عَلَيْكَ ٱلْكِتَابَ تِبْيَاناً لِّكُلِّ شَيْءٍ وَهُدًى وَرَحْمَةً وَبُشْرَىٰ لِلْمُسْلِمِينَ "[[1]]
"ہم نے یہ کتاب تم پر نازل کر دی ہے جو ہر چیز کی صاف صاف وضاحت کرنے والی ہے اور ہدایت و رحمت اور بشارت ہے اُن لوگوں کے لیے جنہوں نے سر تسلیم خم کر دیا ہے" ۔
قرآن کا مخاطب انسان ہے اور یہ اپنے مخاطب کو منفرد انداز سے خطاب کرتا ہے، قرآن مجید میں اللہ تعالیٰ کا انسان...
This research aimed to assess the general and technical competency of Technical Vocational Education (TVE) teachers in the schools Division of Aklan. It also determined the competency needs and gaps in teaching TVE in the implementation of the program. The study was participated by 118 TVE teachers. Mixed-methods research design using sequential strategy was employed in this study. The Philippine Professional Standards for Teachers was used as guide for assessing the general level of competency while self-assessment guide of TESDA was used to assess the level of technical competency. The quantitative data were used as bases in the conduct of focus group discussions to triangulate the responses in the survey. The general competency level of TVE teachers was described as “highly proficient” while the technical competency level was reported on the “advanced” level. The gaps identified were: (1) teacher-subject mismatch, (2) inadequate skills in applying math and science principles in technical training, (3) struggle in promoting understanding of global labor markets, (4) inability to lead workplace communication (5) lack of content knowledge and pedagogy, (6) lack of competence in assessment and reporting, (7) insufficient trainings related to area of specialization, and (8) expired and unaligned national certificates (nc).The competency needs identified were:(1) activities that would enhance competency, (2) motivation and opportunities to acquire/enhance, and apply competency, and (3) renewed professionalism and rejuvenated teaching advocacy and calling.
A Researched and Implemented Analysis of the Meaning of Command (AMR) and Forbiddance (NAHI) (According to
the opinions of ulame e usool)
The thesis is in the field of Islamic law and within Islamic law it is specialized in the field of Usool e Fiqh. The detailed
study is based on the concept of Amr and Nahi and their meaning and application under the rulings of Usool e Fiqh.
Mostly Ahkam of Shariah in Islam hava been given in the form of those things which are under the category of
commands (Amr) and forbiddance (Nahi). That is why it is necessary to research that which is a command and
forbiddance. In this thesis firstly, the literal meanings of commands and forbiddance has been researched. Through this
research it has been proved that the literal meaning of commands (Amr) are related to "Nisbat e Irsalya or Ba'asiya
which has means the nature of the relationship between commander and commanded is to act in one direction. It has
also been proved that forbiddance (Nahi) is related to "Nisbat e Zajariya or Imsakya" which means the nature of the
relationship between the forbidder and the forbade is to refrain from acting in one direction. Also certain phrases have
been used to describe the meaning of command (Amr) and forbiddance (Nahi) which have also been researched and
explained as to their relationship to providing the meaning of Amr and Nahi.
After establishing the connection of Amr and Nisbat e Irsalya, the concept has been further researched on how to prove
the meaning of Amr for Wujoob, Istihbab, and Ibaha which are also part of Ahkam e Shariah. Similarly for Nahi it has
also been researched how to prove its meaning for Hurmat and Karaha which are also part of ahkam e shariah.
We have also discussed in the final chapter some of the different but still logical meanings of and applications of Amr
and Nahi in different circumstances which are different to the literal meaning and the rules of interpretation as given
above but still within the meaning of Ahkam e Shariah.