7. Al-A’raf /The Elevated
I/We begin by the Blessed Name of Allah
The Immensely Merciful to all, The Infinitely Compassionate to everyone.
07:01
Alif. Lam. Mim. Sad.
07:02
This Book - The Qur’an - is being sent down on to you O The Prophet.
So let there be no distress in your heart due to this.
While you are to warn the disbelieving audience through it,
this is a Reminder to the believers.
07:03
O The People!
Follow what is being sent down on to you by your Rabb - The Lord, and
do not follow the whims of others or take others for worship apart from HIM.
Yet little you understand and follow.
07:04
And how many of habitations have WE destroyed before!
So it happened that OUR Punishment came upon them suddenly - either by the night or
while they were in the midst of their noon-nap.
07:05
And when OUR Punishment finally overtook them, they had nothing to say, except crying out:
‘We have indeed been unfair’ to ourselves by sinning!
07:06
It will be during the Time of the Final Judgment that WE will certainly question those to whom WE had assigned OUR Messengers if they followed their teachings, and
WE will also question the Messengers if they had conveyed OUR Message and how did the people respond to it.
07:07
WE will definitely recount their deeds and dealings to them with knowledge and accuracy,
for WE were never absent from their midst!
07:08
And at The Time of the Final Judgment, the weighing of their deeds and dealings will be
fair and just.
Then whose deeds of righteousness will be heavier than their bad deeds on the scales,
those –...
The UK is a Christian majority country with several minority religious groups like Muslims, Hindus, Jews and Sikhs who have been living there for a long time. All faith groups have their own laws. Likewise, Muslims also have their specific laws called “Sharī’ah law” or “Muslim Family Law”. This paper attempts to represent a prospect of how Islamic law deals with the issues faced by the Muslims in England and Wales. There are many “The Islamic Shari’ah Council (ISC)” and “Muslim Arbitrational Tribunal (MAT) to solve the family concerns in England and Wales, for instance, marriage, child custody, divorce and other issues related to their matrimonial life. These councils play a prime role in implementing Islamic law among Muslims in Britain. Since ISC and MAT play a crucial role in applying Islamic law, it will be the focusing component of the paper. This study examines how ISC and MAT resolve the legal problems of the Muslim families and to which extent sometimes it is allegedly not compatible with England and Wales's domestic legal settings. Moreover, the main aim and object of the paper is to find out the internal functions and the processes of the Islamic Sharī’ah Council and Muslim Arbitration Tribunal in England and Wales
Women Shamans in Louise Erdrich's Novel Texts This qualitative study is about the women shamans in the novel texts of Louise Erdrich. The women shamans, included in the study, belong to Native American culture that had been stereotyped, labeled and defined by the theoretical frameworks of the colonial masters, and therefore, this resistance has been highlighted in the analysis of the novel texts, by utilizing a theoretical framework that gives proper representation to the native women. This study is about the understanding of the roles of these women shamans in their native contexts in a quest to find the hidden history behind the stories, which has been silenced by the authoritative colonial masters. The study is grounded in the colored feminist perspective of bell hooks and Paula Gunn Allen as the white theoretical underpinnings are unable to give proper representation to the perspectives of the indigenous people. The women shamans are analyzed in the interplay of myth, metaphor, narratives and emotions. The metaphors and emotions in the novel texts, challenge the authoritative and colonial gaze, which has marginalized the indigenous people and restricted them from their spiritual and peaceful traditions. The Colonial patterns and discursive strategies still persist in the lives of the indigenous women. The study is about the role of these women shamans in their tribes, and the manner in which they challenge the patriarchal, dominant and sexist thinking. The mythic world of shamans and the interplay of myth, metaphors and emotions give rise to these narratives and the analysis of these narratives give a critical insight into the lives of the Native Americans driven away from their lands and harmonic, matrilineal culture of their ancestors to the margins. The study focuses on the conceptual metaphors analyzed in the cultural context of the native women while searching for the identity, family system, spirituality and religious traditions of the indigenous women.