انکار بھی نہیں ، انھیں اقرار بھی نہیں
اتنا ہوا یہ دل کبھی لاچار بھی نہیں
دکھ درد ہم نے بانٹ لیے سارے شہر کے
آئی جو اپنی باری تو اک یار بھی نہیں
اس بخت کی یہ پستیاں بھی ہوں ملاحظہ
گل تو کجا ہے اپنے لیے خار بھی نہیں
اس طرح مفلسی کے ستائے ہوئے ہیں ہم
محرومیِ اناج ہے اور پیار بھی نہیں
جانے وہ کون لوگ تھے جن کو ملے ہیں یار
حاصل ازل سے ہم کو تو اغیار بھی نہیں
دولت خلوص کی ہے مرے پاس فہدؔ سب
اور وہ خلوص کا تو طلب گار بھی نہیں
This fact is quite obvious from Quran o Sunnah that Islam is a religion of peace and provides guarantee of protection of life, property and self respect to the all members of society without any discrimination of colour, race and religion. It is the duty of an Islamic State to provide protection to the basic rights of all minorities. Holy Prophetﷺ said: "Beware! Whoever is cruel and harsh to a non-muslims minority, curtailing their rights, overburdening them or stealing from them, I will complain (to God) about that person on the day of judgement." Islam seeks to establish such a society where all citizens of the state enjoy equal rights and religion doesn't become the basis from any discrimination. Islamic law holds both muslims and non-muslims equal and no superiority or privilege is given to the muslims on any ground.
Topic: Quranic Words in Urdu Language This topic discusses the issue of the utilization of the Quranic Words in Urdu Language. In addition to that, it also throws light on the factors that are part of the utilization of Quranic words in Urdu Language. Indeed, the influence of any language on the other is one of those issues which have been discussed by various linguistics and philosophers and due to this influence various words of one language are used in other language As for as the utilization of Quranic words are concerned it has been observed that there is a large number of Quranic words which are used in Urdu Language such as: This thesis contains four chapters and each chapter has its sub-chapters. The first chapter deals with the revelation of the Holy Quran in Arabic Language and its sub-chapters discuss the evaluation of Arabic Language and its brief history. The second chapter discusses the evaluation of Urdu Language and the brief of some important Urdu dictionaries The third chapter throws light on the Issue of the utilization of Quranic words in Urdu language. The fourth chapter describes the dialectical, morphological and etymological study of Quranic words used In Urdu Language. In addition to that, the results, findings and recommendations have been stated at the end of this PhD thesis.