ماحولیات کا تعارف
ماحول کو عربی زبان میں "بیئۃ" کہا جاتا ہے۔ ا س کا مادہ "بوأ " ہے۔
صاحب "معجم الوسیط" رقمطراز ہیں:
" (البيئة) الْمنزل وَالْحَال وَيُقَال بيئة طبيعية وبيئة اجتماعية وبيئة سياسية"[1]
احمد بن خلیل اپنی تالیف "کتاب العین" میں کرتے ہیں:
"بوأ:الباءةُ والمَباءة: منزل القوم حين يَتَبَوَّءُونَ في قِبَلِ وادٍ، أو سَنَد جَبَلٍ، ويقال: [بل هو] كلّ منزلِ يَنْزِلُه القَوْم، يقال: تَبَوَّءُوا منزلا.. وقال تعالى: وَلَقَدْ بَوَّأْنا بَنِي إِسْرائِيلَ مُبَوَّأَ صِدْقٍ "[2]
ابو نصر فارابی ؒ لکھتے ہیں:
"[بوأ]المباءة: منزل القوم في كل موضع، ويسمى كِناس الثور الوحشي: مباءةً "[3]
احمد بن فارس الرازی رقمطراز ہیں:
" (بَوَأَ) الْبَاءُ وَالْوَاوُ وَالْهَمْزَةُ أَصْلَانِ: أَحَدُهُمَا الرُّجُوعُ إِلَى الشَّيْءِ، وَالْآخَرُ تَسَاوِي الشَّيْئَيْنِ.فَالْأَوَّلُ الْبَاءَةُ وَالْمَبَاءَةُ، وَهِيَ مَنْزِلَةُ الْقَوْمِ"[4]
ابن الاثیرؒ (م606ھ) ماحول کی لغوی تشریح فرماتے ہیں:
"مَنْ كَذب عَلَيَّ مُتَعَمِّداً فَلْيَتَبَوَّأْ مَقعده مِنَ النَّارِ قَدْ تَكَرَّرَتْ هَذِهِ اللَّفْظَةُ فِي الْحَدِيثِ، وَمَعْنَاهَا لِيَنْزِلْ مَنْزِلَه مِنَ النَّارِ، يُقَالُ بَوَّأَهُ اللَّهُ مَنْزِلا، أَيْ أسْكنَه إيَّاه، وتَبَوَّأْتُ منزِلا، أَيِ اتَّخَذْته، والمَبَاءَة: الْمَنْزِلُ"[5]
مذکورہ بالا مباحث سے معلوم ہوتا ہے کہ ٹھکانہ، مسکن، ارد گرد کے مقامات، رہائش کا مقام وغیرہ ماحول کے مفہوم میں شامل ہیں۔ "بَوَّأَ" کا معنی ٹھکانہ، قیام کی جگہ، منزل، مسکن، رہنے سہنے کامقام یعنی ماحول ہے۔ماحول اتنا اہمیت کا حامل ہے کہ کتاب اللہ میں بھی ماحول کو مختلف زاویوں سے ذکر کیا گیاہے۔ کلام ِ ربانی میں ماحول کے تذکرہ سے اس کی افادیت کا اندازہ کیا جاسکتا ہے۔
ارشاد باری تعالیٰ ہے:
" وَالَّذِيْنَ هَاجَرُوْا فِي اللّٰهِ مِنْۢ بَعْدِ مَا ظُلِمُوْا لَنُبَوِّئَنَّهُمْ...
Family is the basic unit of human society which forms in the shape of marriage between a couple. Historically, all human civilizations and religions have cared for the union between Man and woman by constituting norms and rules right from the solemnization till the death of any partner of the union. Similarly, the religion of Islam has provided all sort of guidance in this regard keeping in view the natural sensations of humans for cohabitation and making their lives pure as well as chaste. Generally, Islam does not encourage late or delayed marriages rather it incites its followers to marry at appropriate time after adulthood. However, nowadays trend of late and delayed marriages is getting popularity in our Pakistani society which is a point of deliberation for the social scientists and Muslim scholars. The current paper deals with this topic to elaborate its causes and suggests means for tackling in the light of Islamic instructions.
Rhetorical Factors in Perpetuation of Power in Contemporary Power Politics This study explores the way in which language is manipulated and misused by political leaders of dominant powers. The use of rhetorical devices such as euphemism and dysphemism in the political speeches of president G.W Bush of the United States of America and prime minister Tony Blair of the United Kingdom when investigated through the use of CDA (Critical Discourse Analysis), has highlighted the fact that ideological manipulations are stated, performed, maintained and at times, inculcated through discursive structures, It provides information about the general emptiness and deceitfulness of political rhetoric and in this context, has discussed the increasing use of euphemism, dysphemism as binary oppositions in politics of power relevant to the modem day scenario, with special emphasis on the role of language after 9/11. The rhetorical devices have turned out to be very accurate criteria for the evaluation of the mind-set and opinions in the ideological manipulations of the discourse and are closely tied up with 'Polarization' of the intended positive self representation 'US' and negative other representation 'THEM'. The study as the first step would discuss the tools or language such as euphemism and dysphemism and their usage through binary oppositions that are later to be applied to the text collected through media, magazines, books, and the internet. These are the discursive structures applied to boost, tone down, avoid or exaggerate the issues. The impact of these speeches on Pakistan and the way its Government responded to it, is going to be discussed later on. The findings of the study can be beneficial in the development of students' and scholars' critical thinking abilities in the comprehension and production of language and also stimulate them to equip themselves with relevant devices to detect manipulative and ideologically biased language.