کتابیات
۱۔ تفسیرانِ کثیر:حافظ عماد الدین ابوا لفداابنِ کثیر مترجم خطیب الہند مولانا جونا گڑھی
۲۔ تفسیر ضیا القرآن:پیر محمد کرم شاہ
۳۔ تفہیم القرآن:سید ابو الاعلیٰ مولانا مودودی
۴۔ تبیان القرآن؎:علامہ غلام رسول رضوی
۵۔ کنز الایمان: صدر الفاضل سید محمد نعیم الدین مراد آبادی
۶۔ تفسیر کبیر:امام فخرالدین، محمد بن عمرازی، مترجم مفتی محمد خان قادری
۷۔ تفسیر روح الایمان:لعلامہ الالوسی البغدادی
۸۔ تفسیر فیوض الرحمان ترجمہ روح البیان: شیخ التفسیر الحدیث، حضرت مولانا مفتی فیض احمد
اویسی رضوی
۹۔ تفہیم البخاری: شیخ الحدیث، علامہ غلام رسول رضوی
۱۰۔ موطا امام مالک: امام ابو عبداللہ مالک بن انس بن مالک مترجم ابوالعلا محمد محی الدین جہانگیر
۱۱۔ ترمذی شریف: امام ابو عیسیٰ ، محمد بن عیسیٰ
۱۲۔ مسلم شریف: علامہ وحید الزماں
۱۳۔ نسائی شریف: امام عبدالرحمان احمد بن شعیب نسائی
۱۴۔ مشکوٰۃ شریف: فاضل شہیر مولانا عبدالحکیم خاں
۱۵۔ تدوین حدیث:مناظر احسن گیلانی
۱۶۔ ترجمان السنہ: حضرت مولانا بدرِ عالم صاحب میرٹھی
۱۷۔ الشفا: حضرت علامہ قاضی عیاض مکی
۱۸۔ الوفا: امام ابنِ جوزی
۱۹۔ سیرت النبی: علامہ شبلی نعمانی
۲۰۔ حیاتِ محمدﷺ: محمد حسین ہیکل
۲۱۔ سیرتِ مصطفیٰ ؐ: عبدالمصطفیٰؐ اعظمی
۲۲۔ سیرتِ رحمۃ اللعالمین: قاضی سلیمان، محمد سلمان منصور پوری
۲۳۔ النبی الخاتم: شیخ مولانا منظر احسن گیلانی
۲۴۔ دلائل النبوۃ(اردو ترجمہ): ابو بکر احمد بن الحسین بہیقی
۲۵۔ السیرت النبویہ دھلانی: امام زینی دھلان
۲۶۔ سیرت خاتم النبیین: حکیم محمود احمد ظفر
۲۷۔ سیرتِ مصطفیٰؐ جانِ رحمت: امام احمد رضا خان بریلوی
۲۸۔ سیرتِ طیبہ: ڈاکٹر ربانی
۲۹۔ سید المرسلین:ڈاکٹر محمد الطیب النجار رئیس جامعہ الازہر مترجم رخسانہ جبین
۳۰۔ سیرتِ محمدیہ ترجمہ مواہب الدنیہ:حضرت امام احمد بن محمد بن ابی بکر الخطیب القسطلانی،
ترتیب و تدوین جدید: محمد عبدالستار طاہر مسعودی
۳۱۔ سیرتِ سید الوریٰ: قاضی عبدالدائم دائم
۳۲۔ سیرت سہل السیر: مولانا حکیم ابو البرکات عبدالرئوف دانا...
As well as per Shariah, it is admissible and some of the time even mandatory to save the devotees from the activities that might lead them towards the prohibited exercises. Consequently, the decision of denial from these kinds of exercises is called Sadd-e-Zaree'a. This is the guideline derived from the Quran and Sunnah. As Almighty Allah prohibited the devotees to say 'Raina' because this word was utilized by Jews purposely in an off-base way with underhanded aims, while, Muslims introduced their solicitations by this equivalent word in the most elevated court of The Holy Prophet (harmony and gifts arrive) for looking for effortlessness and unwinding in their concerned issues. As in Quran: O People who Believe, don't tell (the Prophet Mohammed-harmony and gifts arrive), "Raina (Be accommodating towards us)" however say, "Unzurna (Look leniently upon us)", and listen mindfully in any case. [Baqarah 2:104]. (To disregard the Holy Prophet - harmony and endowments arrive - is impiety.) Ibn Hazm in his famous book Al-Aḥkām Fī ūṣūl Al-Aḥkām has objected to the mentioned verse from which jurists have taken the argument of Sadd-e-Zaree'a. Because the Zahiri school of thought is based on the appearance of the text (Quran o Hadees). This is why Ibn Hazm Zahiri denies it (the source of Shariah), and proves that accepting the source of Shariah is an increase in religion which is in itself illegitimate as well as the opposition of the Prophet (peace and blessings of Allah be upon him). There is also the addition of items by their thoughts in Shariah. In the above article, an analytical study of the objections of Allama Ibn Hazm will be presented, explaining the sources and the arguments as to whether or not their source is Shariah.
The highly expressed promoters used in genetic engineering have been isolated from viruses. The commercially available promoters have been patented and the scientists have to address the Intellectual Property Rights issues related to patented promoters. The exploration of strong dicot promoters is needed for the expression of transgenes by our local researchers for the evaluation of their transgenes. The dicot promoters (β-TbBr promoter, β-TbSt promoter and susy-Sl promoter) were explored and isolated from potato, turnip and tomato respectively. The promoter sequences and their deletion mutants consist of various motifs for light response, hormonal response and stress response. Maximum light responsive motifs were detected in β-TbSt and susy-Sl promoters. The full length β-TbSt and susy-Sl promoters were expressed in tobacco and cotton tissues through transient assay and their expression was maximum in major tissues of these selected dicot plants. The strong β-Glucoronidase (GUS) expression was observed in roots, stem, leaves, flowers, trichomes and siliques of transgenic Arabidopsis thaliana under the β-TbSt and susy-Sl promoters. The full length β-TbBr promoter also expressed GUS gene in various tissues of tobacco and cotton through transient assay but the deletion mutants of this promoter were expressed only in anthers of transgenic lines of Arabidopsis. The deletion mutants of susy-Sl promoter showed strong constitutive GUS expression in roots, stems, leaves, flowers, trichomes and siliques of transgenic A.thaliana tissues.The smallest deletion mutant (679bp) of susy-Sl promoter showed optimal promoter activity in transgenic A. thaliana. The deletion mutants of β-TbSt promoter also expressed GUS gene in major tissues of A. thaliana but the expression was not good in roots due to removal of some of the root specific motifs and light inducible motifs. The β-TbBr promoter showed flower specific expression in A. thaliana. The β-TbSt promoter and susy-Sl promoter were found highly constitutive while the full length β-TbBr promoter can be utilized for the expression of salt inducible genes under stress conditions and the deletions of this promoter can be utilized for the floral specific expression of transgenes in plant genetic engineering.