مراتب اختر کی نظم گوئی
جدیداُردو نظم کا وہ پودا جسے آزادؔ اور حالیؔ نے لگایا تھا اور اس کی آبیاری میں اکبرالٰہ آبادی، اسماعیل میرٹھی اور علامہ اقبال جیسے شعرا کا ہاتھ ہے تو اسے پروان چڑھانے میں میراجی اور ن۔م۔راشد نے بھی اپنا حصہ ڈالا اور اس کی تراش خراش کر کے اس کو ایک مضبوط تناوردرخت بنانے میں اہم کردار ادا کیا۔ ۱۹۶۰ء کی دہائی کے شعرا نے آزادنظم کو اپنے اظہار کا سب سے اہم اور مقبول ذریعہ تصوّرکیا اور جان بوجھ کر پابند نظمیں لکھنے سے گریز کیا۔ ان شعراکی کوشش سے پہلی بار اُردو شاعری میں وسیع پیمانے پر آزادنظم لکھی گئی۔ اس دور کے اکثر شعرا نے تو صرف نظم کے میدان میں طبع آزمائی کی مگر کچھ ایسے تھے جنھوں نے غزل اور نظم دونوں میدانوں میں اپنے فن کے جوہر دکھائے۔
مراتب اختر کا شمار بھی ایسے شعرا میں ہوتا ہے جنھوں نے غزل گوئی کے ساتھ ساتھ نظم پر بھی طبع آزمائی کی اور اپنے اسلوب، فن اور فکر کی وجہ سے ہم عصر شعرا میں اہم مقام حاصل کرنے میں کامیاب ہوئے۔ مراتب اختر کی نظموں پر تبصرہ کرتے ہوئے معروف نقاد ڈاکٹرخواجہ محمدزکریا لکھتے ہیں:
یہ آزادنظمیں ہیں لیکن سطروں کی تقسیم پر مہارت ہر نظم میں موجود ہے۔ فنی عبور سے قطع نظر ان نظموں میں مراتب اختر کی شخصیت، ان کے خیالات اور محسوسات کی تصویریں ہر جگہ موجود ہیں۔ نظموں سے دوستوں کی محفلوں میں شاعر کی تنہائی، انسان کے مقابل کائنات کی وسعت، زماں کے بہتے ہوئے دھارے میں انسان کی بے بسی، دُنیا کے ریلے، ہجوم، ٹریفک، ہوٹلوں میں گفتگو کے سلسلے، روشنیاں اوران میں تنہا انسان جنھیں جلد ہی ماضی کا حصہ بن کر...
Consideration of illness in the rulings of Islamic Sharia fully understands and estimates the danger and potential loss in case of illness. Islamic Sharia has given illness a complete consideration. Sometimes human needs blood which is important for life as is oxygen. Without blood, it’s not possible to survive. Blood is needed in certain amount and God has given us some surplus amount in the body which comes into action in case some blood is flowed from the body. This extra blood can save human life. Previously it was not possible to preserve the extra blood but now advancement of science has made it possible to save it and to use it to help some lives of other people. An ill person can be helped and saved by injecting the needed blood. Nowadays blood banks are working all over the world and are helping save lives of human beings. Blood transfusion is not only permitted rationally, ethically and traditionally but it is a matter of great reward to help humanity. So, establishing blood banks is purely a human activity and a very good thing. This article discusses blood banks and its establishment under the light of Islamic Sharia.
Manufacturing firms are generally enmeshed in complex webs of relationships that span across the globe, commonly known as Global Production Network (GPN). Contrary to conventional economic thinking, GPNs are not determined by market considerations alone. GPNs take their shape from political and social institutions which are conditions of possibility of economic transactions. While acknowledging the role of global and local institutional context in GPN (re)formation, existing GPN literature generally does not provide an adequate explanation of how various kinds of institutions operating across different geographical spaces interact to affect local nodes in GPN. Similarly, GPN literature also recognizes GPN (re)configuration as a contingent process which is open to challenge by strategic actors. Nevertheless, GPN research emphasizes economic coordination rather than political contestation and treats firm as a block box. The focus is on the inter-firm structures and relationships while dynamics within the firm are ignored. Drawing upon a detailed qualitative case study about the process of changing work regime at a local node, that is, Pakistan’s garment manufacturing industry, in global garment production network (GGPN), the thesis aims to fill those gaps. The case study is about the transformation of work practices in Pakistan’s garment manufacturing industry from a production by self-employed groups of male stitchers to an assembly line-based system of manufacturing with full time female stitchers. This dissertation analyses GGPN in context of its embeddedness in global and local political, economic, and social institutions and provides a nuanced explanation of (re)formation of a local node in GGPN. The analysis emphasizes the interplay of global-local institutions and develops an appreciation of the various tensions that lie just beneath the surface of such networks. The focus is on intra-firm politics of control and the ongoing efforts of the industry and their civil society partners, especially UN agencies to push this change through the industry and its implications for value creation and appropriation. The thesis brings to surface the under-researched roles of labour and multilateral organizations in processes of (re)formation of local nodes. This is achieved by integrating GPN and labour process research, which are useful complementary resources to illuminate the contestations over value creation and appropriation in GPNs. The study identified the specific strategies used by labour and multilateral organizations to shape the local node in specific ways to advance their interests. For labour, the strategies identified are “political sabotage”, “hit and rescue”, and “identity politics”. The study reveals the specific combination of these discursive and material resistance strategies through which labour plays an active role in (re)formation of local nodes. Similarly, this study identified the three specific strategies used by multilateral organizations to shape the capital-labour struggles at workplace: “legitimizing women’s work”, “making a business case for female employment”, and “managing the transition” from one factory regime to the other. This research highlights that in this case, multilateral organizations remained hand in glove with global capital in reformation of the local node to give birth to a new kind of work organization.