معافی دا پھل
سکولاں وچ گرمی دیاں چھٹیاں سن، عادل اپنی دادی نوں ملن ملتان آیا ہویا سی۔ اوہ چھٹیاں وچ اپنی دادی کول ضرور آندا سی۔ ایس لئی کہ اوس دی دادی اوس نوںبہت پیار کر دے تے کئی شیواں لے کے دیندی سی۔ اک وار دادی نے اوس نوں آکھیا کہ میں بازار توں کجھ گھر دیاں شیواں خریدنیاں نیں۔ توں میرے نال بازار چل۔ عادل تیار ہو گیا۔ دونویں اک رکشے وچ بیٹھے تے بازار آ گئے۔
بازار وچ آ کے پہلاں اوہناں کجھ چیزاں دیاں قیمتاں پچھیاں تے فیر اک وڈے سٹور اندر چلے گئے۔ ایس سٹور تے پھل، سبزیاں، بسکٹ، مٹھائی کپڑے، بالاں دے کھڈوانے تے ضرورت دی ہر شے موجود سی۔ دادی خریداری وچ مصروف ہو گئی تے عادل اوتھے موجود شیواں نوں ویکھن لگ پیا۔ مٹھائی والے کائونٹر اگوں لنگھدے ہویاں۔ اوس دا مٹھائی کھاون نوں دل کیتا۔ اوس ادھر اُدھر ویکھیا۔ جدوں اوس نوں یقین ہو گیا کہ اوس نوں کوئی نئیں ویکھ رہیا تاں اوس اک گلاب جامن چک کے کھا لیا۔ جدوں اوس دی دادی مٹھائی والے کائونٹر کولوں لنگھی تاں عادل اوتھے ای کھڑا منہ ہلا رہیا سی تے شیرہ اوس دے منہ اتے لگا ہویا سی۔ اوس دی دادی فوراً اوس سٹور توں باہر لے کے آئی تے پچھیا کہ توں کیہ کھاہدا اے؟ اوس جواب دتا کجھ وی نئیں۔ دادی نے پچھیا کیہ توں مٹھائی کھاہدی اے؟ اوس جواب دتا جی دادی اماں، دادی اماں نے پچھیا کیہ ایس سٹور توں چک کے کھاہدی اے؟ اوس آکھیا جی ہاں۔ دادی نے پچھیا توں سٹور والے دی اجازت توں بغیر کھاہدی اے؟ اوس آکھیا جی ہاں، دادی نے آکھیا جا کے سٹور والے کولوں معافی منگ تے نالے پیسے ادا کر۔ عادل کیہندا اے کہ جے میں اوس نوں...
Many assume that people who have grown up do not have the opportunity to memorize the Qur'an because of the difficulties that will be faced in the process of memorizing it rather than in childhood. This research aims to find out (1) the application of the takrir method in Ponpes Matholib As-Suluk. (2) factors that affect students' ability to memorize by takrir method, (3) the quality of memorization of the holy verse of the Qur'an using the takrir method. This study uses descriptive qualitative methods. Through the technique of interviewing, observation and documentation studies, several findings were obtained: (1) the application of the takrir method in Ponpes Matholib As-Suluk was applied through the repetition of santri memorization in four ways: individual takrir, collective takrir with friends, takrir with teachers, and takrir at prayer time; (2) there are 2 factors that affect the application of takrir methods: internal (santri mood) and external factors (pesantren environmental support); and (3) the application of this method succeeded in improving the quality of santri memorization because the students were able to improve their memorization quite quickly and they were also able to reread verses and surahs that had been memorized quite smoothly.
For the sake of ALLAH Almighty who is forgiving and sympathetic, at that point appreciation to the Prophet Muhammad (P.B.U.H) who is the wellspring of honorableness. The advanced man of the present time is enclosed in the arms of western business hypotheses and practices. The dynamic budgetary arrangement of west is common and inescapable. There is a progression of multi-dimensional organizations that had been conceived and effectively honed in west and later they caught the worldwide business group. It would not be considered misrepresented explanation in the event that we say that the Western economy has changed the entire universe into a worldwide market. The cutting-edge disciplines of information like Commerce, Management and Finance had transmuted the episteme of human information. Islãmic juristic talk is likewise under impact of western conservative idea and money related worldview. This is striking that capable money related hands and markets are assuming an imperative part in setting up or destabilizing the political condition of everywhere throughout the world. Corporate area through their money related instruments and apparatuses can control and control the approaches of governments quietly. Diversifying is additionally a predominant method for business incorporate segment to guarantee the nearness of oneself in monetary markets without physical nearness. Islãm being a dynamic religion confers its summons about all parts of human life including business and fund. The specific Islãmic standards for financial life with respect to suitability or unacceptability of business hones are trailed by the Muslims in letter and soul keeping in see the cutting-edge needs and patterns. The basic misguided judgment about Islãm that its lessons advance the wistful dismissal of this material world and focus on profound improvement should be tended to. The genuine and adjusted idea of Islãm must be uncovered by revealing its complete lessons about significance of business and riches. For most recent two decades, Muslims are stretching out their earnest attempts to reshape their lives by starting Shariah based budgetary organizations and changing their own organizations as indicated by Islãmic standards. They are attempting to xvii dispatch some new Islãmic budgetary organizations and Franchising (Diversifying) is additionally one of the cutting edge critical organizations that were not found in such shape in primitive age and its age isn''t over seventy years. Presently diversifying is getting a charge out of a decent business share in the money related market. As the diversifying is another business, consequently it should be investigated and checked on in context of Islãmic juristic hypotheses and practices of business. It is important to assess the reasonability and impermissibility of common practices of establishment business with the goal that pertinence and all-inclusiveness of Islãmic directives could be demonstrated. Diversifying ''no uncertainty'' is realized that it has played extremely positive, expanding and successful part in the national advancement of economies that is the reason in some creating nations national government is receiving the establishment business supposing it a standout amongst the most essential and powerful techniques for the improvement and quicker advance in financial advancement in the nation. It is completely clear that the disappointment rate of establishment business is lower and not as much as the various ordinary and individual organizations however it is additionally certainty that the improvement and advance of diversifying relies upon the general better financial conditions and perfect climate. It ought to likewise be bring up that there are shots and potential outcomes of disappointment of establishment business in light of the fact that diversifying isn''t ''''a panacea'''' to all sicknesses. A far reaching articulation of down to earth life regarding establishment history, certainties and speculations are to be explained. This dialog will be engaged in the space and limits of Pakistan. Imperative and dire ramifications and complexities in diversifying laws in Pakistan have been counted. A few arrangements of these issues have been proposed. A profound, relative and unmistakable investigation of diversifying laws of Malaysia and Dubai would be overseen. Toward the finish of this part, a near investigation of diversifying laws of Pakistan, Malaysia, and Dubai could be obliged and appended. xviii Its initial step of development in Pakistan is to be uncovered. The advancement of establishment business in Pakistan, its slowly improvement and upgrade would be made known for perusers and specialists. The prologue to instruction, its sorts, and its framework in Pakistan is to be interlocked. Its rise, social and financial measurement in instruction diversifying in Pakistan would be accumulated on one page in broad daylight. Some imperative and fundamental guidelines of diversifying in instruction will be gathered under discourse and finished to embrace. Islãmic commandments in apropos of RIBÃ (Usury Or Interest) will be examined in detail. RIBÃ and its esteem and position would be cleared up and clarified in the light of Qurãnic Verses and Hadith., the genuine and perfect devices and instruments of Islãmic Banking and Finance are to be viewed as and explained under the subtitle of ``Islãmic Modes of Banking and Financing. ``legal estimation of Islãmic components of financing, for example, MUSHÃRAKAH, MUDÃRABAH, MURÃBAHAH, SALAM, ISTISNÃ, and IJÃRAH and their criticalness in Shariah must be featured, clarified and demonstrated on the premise of experimental hypothesis and methodologies. Some unmistakable and particular qualities and estimations of Islãmic Economic System, for example, authorization of Islãmic law, social equity, monetary equity, foundation of Bait al-maal, steadiness in cost and support of moral and good esteems have unbridled and make sense of with the assistance of extraordinary signs and implications from the Qurãn and Hadith. Then again, a rundown of benefits and a few negative marks of Islãmic System of Economics will likewise be examined, clarified and advocated. Strong and nitty gritty talk about the denotative and indicative importance and idea of ``Right `` will be engaged. The definition, which means and nature of Legal Person have been illustrated. Idea of Entity and Legal Entity has been cleared up. The approval of legitimate individual in Shariah will be defended. Twenty-three (23) components of establishment business will be counted. The Islãmic approval of establishment business and its all components in Islãmic Shariah would be supported. Components and instruments of Islãmic keeping money and back, for example, xix MUSHÃRAKAH, MUDÃRABAH, MURÃBAHAH, SALAM, ISTISNÃ, and IJÃRAH are thought to be examined in detail and legitimization, approval in Shariah, vindication and exemption of Shariah rules must be contained and illuminated. Some fitting, impressive, outstanding, satisfactory, unmistakable and reasonable comments, conclusions, verifications, contentions and confirmations will be deciphered, explained, defended and approved by the standards and standards of Islãmic Economic System and Shariah.