قرآن كا سات حروف پر نازل ہونا

According to Hadith literature, the Quran is revealed in seven Ahruf, the plural of harf. Ahruf are distinct from Qira'at. This is a very momentous and lengthy topic, indeed, one of the most complicated discussions on the sciences of the Qur’an. It is very difficult to discuss it in full details in this work but the important things about it are being presented in this article. The first problem we face with this Hadith is what is meant by the Revelation of Qur’an on Seven “Ahruf”? We find a great deal of difference of opinion on this subject. Up to thirty five different views have been quoted by Ibn al-‘Arabi and others. Some of the popular views are quoted in this article. The context of these narrations indicates clearly that the word ‘seven’ does not denote an unspecified large number but it denotes the specific numerical value ‘seven’. Hence, in the light of these narrations this view (that seven means more than that) does not hold good and the majority of scholars reject it. In the vast collections of Hadiths, we do not find any mention of difference in the Qur’an other than that accounted for in “ahruf”. How then may we explain differences in reading and “ahruf”? I have not been able to find a satisfactory answer to this confusion with the advocates of this theory.

أمرونہی کی دلالت کا تحقیقی و تطبیقی جائزہ

A Researched and Implemented Analysis of the Meaning of Command (AMR) and Forbiddance (NAHI) (According to the opinions of ulame e usool) The thesis is in the field of Islamic law and within Islamic law it is specialized in the field of Usool e Fiqh. The detailed study is based on the concept of Amr and Nahi and their meaning and application under the rulings of Usool e Fiqh. Mostly Ahkam of Shariah in Islam hava been given in the form of those things which are under the category of commands (Amr) and forbiddance (Nahi). That is why it is necessary to research that which is a command and forbiddance. In this thesis firstly, the literal meanings of commands and forbiddance has been researched. Through this research it has been proved that the literal meaning of commands (Amr) are related to "Nisbat e Irsalya or Ba'asiya which has means the nature of the relationship between commander and commanded is to act in one direction. It has also been proved that forbiddance (Nahi) is related to "Nisbat e Zajariya or Imsakya" which means the nature of the relationship between the forbidder and the forbade is to refrain from acting in one direction. Also certain phrases have been used to describe the meaning of command (Amr) and forbiddance (Nahi) which have also been researched and explained as to their relationship to providing the meaning of Amr and Nahi. After establishing the connection of Amr and Nisbat e Irsalya, the concept has been further researched on how to prove the meaning of Amr for Wujoob, Istihbab, and Ibaha which are also part of Ahkam e Shariah. Similarly for Nahi it has also been researched how to prove its meaning for Hurmat and Karaha which are also part of ahkam e shariah. We have also discussed in the final chapter some of the different but still logical meanings of and applications of Amr and Nahi in different circumstances which are different to the literal meaning and the rules of interpretation as given above but still within the meaning of Ahkam e Shariah.