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The Museum Collection of Balochistan Study Center, University of Balochistan, Quetta

Thesis Info

Author

Shakir Naseer

Department

Taxila Instt. of Asian Civilizations, QAU

Program

MSc

Institute

Quaid-i-Azam University

Institute Type

Public

City

Islamabad

Province

Islamabad

Country

Pakistan

Thesis Completing Year

2014

Thesis Completion Status

Completed

Page

290

Subject

Asian Civilizations

Language

English

Other

Call No: DISS/MSc TIAC 57

Added

2021-02-17 19:49:13

Modified

2023-01-06 19:20:37

ARI ID

1676718721920

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سید صدیق حسن

سید صدیق حسن
سخت افسوس ہے ۶؍ ستمبر کویوپی گورنمنٹ کے سب سے زیادہ سنیئر آئی سی ایس، ممبرریونیو بورڈ سیدصدیق حسن صاحب نے اچانک داعیِ اجل کولبیک کہا اور اس دنیا سے رخصت ہوگئے۔انتقال سے صرف پانچ روز پہلے یعنی یکم ستمبر کو عصر کی نماز کے بعد دارالعلوم ندوۃ العلماء لکھنؤ کی مجلسِ انتظامیہ کاجلسہ تھا، مرحوم سے وہاں ملاقات ہوئی،حسب عادت بڑے تپاک اور گرم جوشی سے ملے۔ جلسہ کے اختتام پر ہم سب کے ساتھ مسجد ندوہ میں مغرب کی نماز پڑھی، باہر نکلے توراقم الحروف اوردوسرے حضرات کے ساتھ دس پندرہ منٹ بات چیت کرتے رہے اور پھر مولانا عبدالماجدصاحب دریابادی کواپنے ساتھ لے کر کارمیں بیٹھ کر رخصت ہوگئے۔ اس وقت دیکھنے میں کافی تندرست اور ہشاش بشاش تھے اوراس بات کا وہم وگمان بھی نہیں ہوسکتا تھا کہ بس اب عالمِ آب وگِل میں پانچ دن کے مہمان ہیں۔ پاکستان میں ایک قریبی عزیز کاانتقال ہوگیاتھا، اُن کی تعزیت کرنے کی غرض سے اپنی بیوی اور بیٹی کے ساتھ لاہور جارہے تھے ،امرتسر پہنچ کر کسٹم وغیرہ کے مراحل سے گزرنے کے لیے ایک متعلق افسر کی میز کے سامنے جاکر کھڑے ہوئے اور جیب سے پاسپورٹ نکال کرافسر مذکور کی طرف بڑھارہے تھے کہ وقتِ موعود آپہنچا ،یک بیک دل کی حرکت بندہوگئی اور دھڑام سے زمین پر گر پڑے ، لوگوں نے دیکھا تومرغِ روح قفسِ عنصری سے پرواز کر چکا تھا۔ ’’انا ﷲ وانا الیہ راجعون ‘‘۔
مرحوم کی شخصیت عجیب وغریب کمالات واوصاف کی جامع تھی،حکومت کے اعلیٰ افسر ہونے کی حیثیت سے نہایت لائق وقابل، بڑے نیک نام اور حکومت اور پبلک دونوں کی نگاہ میں معتمد اورقابلِ احترام تھے۔ ہرمعاملہ میں سرکاری ہو یا غیرسرکاری اُن کی ایمان داری اوردیانت پرسب کاایمان تھا۔ ضرورت مندوں کے ساتھ ہمدردی وغمگساری اور عملاًان کی امداد واعانت...

Combatting Religious Extremism in Pakistan from the Youth Perspective

The rise of Islam, which emerged as a panacea for the world problems is seen as a problem itself by the west today. The reason for this blame is the rise of extremism and Islam phobia in the western societies. This has serious implicat-ions for personal, communal, national and international security. The involve-ment of youth in extremist exertions is very high. They are being more action-oriented, easy to be influenced by radical ideologies and as an agent for thrus-ting social change.  Keeping in consideration the role of youth in adopting to or combatting extremism, it is imperative to find the perception of this important population about the problem under investigation. The research study was conducted in six universities in the federal capital Islamabad to reach to the youth’s population. The research was guided by research questions that aimed at exploring students’ perception about extremism and its various dimensions. The researcher collected data through an open-ended questionnaire from 1840 students to seek an in-depth understanding of the problem. In order to increase credibility in the findings, the researcher conducted focused group interview with 12 young faculty members. The data from the questionnaires were conver-ted into percentages based on common themes. The interview data set were thematically analyzed to understand the causes of extremism and its suggested solutions. Recommendations were suggested to tackle the menace of extremism in Pakistan.  

Synthesis and Syncretism Between Islam and Hinduism in the Indian Subcontinent: An Analytical Study of the Religious Thought During the Sixteenth Century

This analysis of the religious thought of the Indian subcontinent focuses upon the nature of earliest contacts between Islam and Hinduism and also discusses the early Hindu response and resistance to Islam and Muslims. These early contacts resulted in development of some theological and social issues within Hinduism; like the theological interpretation of destruction of age old deities and temples and defeat of Hindu rulers by the Muslim armies, issue of social interaction with the Muslims was a taboo for the Hindu society, likewise the development of monotheistic tendencies in the religious thought of Hindus. The Muslim theologians, intellectuals and Sufis interpreted, categorized and comprehended the religious beliefs and practices of Hindus in different ways. These interactions developed in much divergent ways over the centuries and there emerged a variety of ideological, theological, doctrinal and mystical tendencies as a result of these interactions. For an analysis of the nature of these tendencies the issue of religious freedom and conversion activity is discussed in detail. The religious thought of sixteenth century Indian Subcontinent presents an array of different sects and movements that developed as a result of Hindu-Muslim interactions. Some of the sects and movements that emerged as a result of convergence of Hindu- Muslim thought during the sixteenth century were attempts at synthesis between both Islamic and Hindu beliefs and practices while majority of these sects and movements were syncretistic. Synthesis and syncretism are used as two analytical categories; synthesis is an attempt at putting together of common elements while syncretism is an attempt to combine ideas that are disparate and may even be contrary to one another such as the notions of polytheism and monotheism.