مولانا مفتی سید عبدالرحیم لاجپوری
علمی حلقوں میں یہ خبر بڑے افسوس کے ساتھ سنی گئی کہ ۱۸؍ نومبر ۲۰۰۱ء کو مولانا عبدالرحیم لاجپوری رحلت فرماگئے، وہ گجرات ہی نہیں اس برصغیر کے ممتاز اور جید عالم دین تھے، فقہ و فتاویٰ پر ان کی نظر بڑی گہری اور وسیع تھی، علم راسخ اور فقہ و افتا میں کامل الفن ہونے کے ساتھ ورع و تقوی اور سیرت و اخلاق کی پاکیزگی میں بھی سلف صالحین کا نمونہ تھے۔
مفتی صاحب ایک سید گھرانے کے چشم و چراغ تھے، ان کا سلسلہ نسب ستائیسویں پشت میں حضرت شیخ عبدالقادر جیلانیؒ سے جاملتا ہے، ان کا آبائی وطن گجرات میں لاجپور تھا لیکن ان کی پیدائش ضلع گجرات کے مشہور شہر بلسار کے قصبہ نوساری میں دسمبر ۱۹۰۳ء؍ شوال ۱۳۲۱ھ میں ہوئی، اپنے دادا مولانا سید ابراہیم صاحب سے تعلیم شروع کی تھی کہ ان کا انتقال ہوگیا، جس کے بعد والد مولانا سید عبدالکریم صاحب اور چچا حافظ سید حسام الدین صاحب سے حفظِ قرآن کی تکمیل کی، قرأت و تجوید میں بڑا کمال حاصل کیا، قرآن مجید بہت اچھا پڑھتے تھے، آواز میں بڑی تاثیر اور لہجہ نہایت دلکش تھا، اس لیے طالب علمی ہی کے زمانے میں نوساری کی جامع مسجد کے امام ہوگئے لیکن جلد ہی قدردانوں نے راندیر بلالیا اور وہاں کی جامع مسجد کا امام مقرر کردیا۔
مدرسہ محمدیہ عربیہ جامعہ حسینیہ راندیر میں درسیات کی تکمیل کی اور یہیں درس و تدریس کی خدمت پر مامور ہوئے، طالب علمی میں فقہ و افتا سے خاص شغف ہوگیا تھا اور اسی زمانے سے اپنے اساتذہ کی رہنمائی میں فتاوی لکھنا شروع کردیا تھا، جس کا سلسلہ مدۃ العمر جاری رہا ۔ اس کی وجہ سے ملک میں معتبر فقیہ و مفتی کی حیثیت سے مشہور ہوئے اور کئی جلدوں میں...
Before the birth of the Holy prophet, human society yet again got at the verge of destruction due to apostasy and ignorance. The Holy Prophet introduced Islam to the sinking humanity. For spreading its message "Dawat"; Calling (To God) was made everybody's job. As Allah says in the holy Quran: "The Believers, men and women, are protectors, one of another: they enjoin what is just and forbid what is evil: " (9: 71). There are three fundamental groups of preachers. The first is the "Dawat" of common people to others. It is imperative for such a preacher that he himself should get the knowledge of religion through Islamic law and then communicate every virtue of it to his family, friends, neighbors and close relatives. The second is the place of Nobles. They include the commentators of the Quran, the narrators of the Prophet's Sayings, theologians and the learned scholars. The commentators of the Quran explain the meanings of the verses of the Quran keeping in view the conditions of the Quranic sciences. The narrators interpret the meanings of the Sayings of the Holy Prophet. The theologians or the learned scholars are entitled to discuss the Quran, Prophet's Sayings and the problems of the Islamic laws. The third is the place of the favorites. These people are the perfect successors of the Prophets. They have full control over the knowledge of laws as well as over the knowledge of mysteries. As Allah says: "and purify them", (one of the responsibilities of the Holy Prophet was to purify the souls). At a place it is said: "Truly he succeeds that purifies it" (91: 9). In this article research is done on "Calling (to God) and conveying His message".
Presentation of Rural Society in Urdu Novel is a popular genre of Urdu literature which comes under western influence and set down a rich tradition in Urdu. Generally every genre of literature portray and present the social and psychological behavior of the society, however in novel the details and colors of society can be presented in depth and more expressively. Indian sub-continent is basically an agriculture area and the majority of the people live in rural areas. This theme of this research work is the study of novel with the angle of analyzing the representation of rural society in different eras of the tradition of this literary genre in Urdu literature. The work is divided into five chapters: In first chapter, introductory information about the Indian rural society is presented. Historical value, characteristics and basic element of rural society has also been discussed in detail. In second chapter, tradition of presentation of rural society in Urdu novel before the partition of sub-continent is discussed. Starting from early era of Urdu novel i.e. of Deputy Nazir Ahmed, Sarshar and Mirza Hadi Ruswa a detailed study of Prem Chand's novels is the part of this chapter. The novels written in the period of the Progressive Movement are also discussed in the same chapter. In third chapter, novels written between 1947 to 1971 are discussed in the above mentioned context. Aziz Ahmed, Quratul Ain Haider, Rajinder Singh Bedi, Abdullah Hussain and other novelists are included in the study. Special study of the Ghulam Saglain Naqvi, Syed Shabbir Hussain and Shoukat Siddiqi's novels is also the part of chapter. In fourth chapter, new trends of Pakistani society and literature from 1971 onwards are discussed as background and then prominent novels of this era are analyzed in the context of presentation of rural society. The last chapter comprises of overview of the research, conclusion and recommendations.