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Z Cross Section Measurement Using Di-Electron Channel at /S = 7 Tev With Cms Data

Thesis Info

Author

Shawana Hameed

Supervisor

Hafeez R Hoorani

Department

Department of Physics, QAU

Program

Mphil

Institute

Quaid-i-Azam University

Institute Type

Public

City

Islamabad

Province

Islamabad

Country

Pakistan

Thesis Completing Year

2013

Thesis Completion Status

Completed

Page

84

Subject

Physics

Language

English

Other

Call No: DISS / M.PHIL / PHY / 974

Added

2021-02-17 19:49:13

Modified

2023-02-19 12:33:56

ARI ID

1676718753335

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مولانا مودودیؒ کی خدمات دین اورعلم

تفسیری خدمات

قرآن کی چار بنیادی اصطلاحیں،تفہیم القرآن

سیرت وحدیث پرکتب

سیرت سرورعالم ،ختم نبوت ، سیرت کاپیغام، تفہیم الحدیث۔

عبادات

(۱)اسلامی عبادات پرتحقیقی نظر (۲) خطبات (۳) مسئلہ قربانی (۴) تفہیمات (۵)نشری تقریریں (۶) مسئلہ جبروقدر (۷)توحیدورسالت (۸) زندگی کے بعدموت کاعقلی ثبوت

دعوت وتحریک پرلکھی جانے والی کتب

(۱) تنقیحات (۲) تجدید و احیائے دین (۳) شہادت حق (۴) دعوت ا سلامی اور اسکا طریقہ کار (۵) دین حق (۶) تحریک اسلامی کا آئندہ لائحہ عمل (۷) ہدایات(۸) اسلام کا نظام حیات (۹) اسلام کا اخلاقی نقطہ نظر (۱۰) اسلام اور جاہلیت (۱۱) تصوف اور تعمیر سیرت ۔ (۱۲) تحریک آزادی اور مسلمان ۔ (۱۳) تحریک آزادیٔ ہند اور مسلمان۔

اسلامی قانون وفقہ پرکتب

قادیانی مسئلہ ، مرتد کی سزا اسلامی قانون میں ، اسلامی قانون اور پاکستان میں اسکے عملی نفاد کی تدابیر ۔

نظام معیشت پر کتب

معاشیات اسلام،سود ،حرمت سود ،اسلام اور عدل اجتماعی ،قرآن کی معا شی تعلیمات ،اسلام ،سرمایہ داری اور اشراکیت، مسئلہ ملکیت زمین ۔

تعلیم

تعلیمات ۔اسلامی نظام تعلیم ۔ عالم اسلام کی تعمیر میں مسلمان طلباء کا کردار ۔

اسلام اورمعاشرت پر کتب

مسلم خواتین سے اسلام کے مطالبات، پردہ ، اسلام اورضبط ولادت ، اسلام اور خاندانی منصوبہ بندی ، خواتین کے دینی مسائل ،  مسئلہ تعدد ازدواج ، اسلام کا نظام معاشرت۔

اسلام کا سیاست و ریاست کا نظام

اسلامی ریاست میں ذمیوں کے حقوق ، اسلامی سیاسی نظریہ اسلامی دستور کی تدوین، مسئلہ قومیت ،...

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Knowledge and Power: A Critique of Representation of Islamin Selected Post 9/11 Fiction in English

In the contemporary post-9/11 era, Islam has been conflated with terrorism in the popular imagination through the discursive rhetoric of radicalism, Jihadism and illegal violence. This study explores how selected fictional narratives by Western and Muslim authors participate and intervene in this reductive discursive framing. Setting up the categories of post-9/11 neo-Orientalist novel and post-9/11 counter-Orientalist novel, I explore the dual role of fictional narratives in both the reiteration of a regime of truth of radical Islamic terrorism and the strategic contestation and subversion of this rhetoric through the generation of alternative modes of knowledge and subjectivation. I investigate these thematic concerns through a close textual analysis of the selected fictional works in the light of Michel Foucault’s genealogical concepts of dispositif, power/knowledge, problematization and ethical practices of the self. The theoretical framework of this study is also shaped through the insights of Giorgio Agamben, Achilles Mbembe and Falguni Sheth on the contemporary expressions of power and those of Saba Mahmood, Karen Vintges, Neslihan Cevik and Inez Valdez regarding Muslim agency. The study concludes that strategies of racialization, gendering and sexualization play a pivotal role in the generation of objects and subjects of Islamic terrorism. This research highlights that the abnormal subjectivity of the Muslim monster-terrorist enables the post-9/11 neo-Orientalist novel to generate structures of cultural and psychological knowledge that support various forms of power. Qualitative analysis of selected Western and Muslim writers reveals that structures of historicization and politicization enable the post-9/11 counterOrientalist novel to subvert this neo-Orientalist framing of Islam and to reframe Muslim and Western subjectivities and actions through the lens of subaltern dissidence against imperial violence. This study finds that a group of post-9/11 counter-Orientalist novels also form structures of critical counter-knowledge and autonomous post-Islamist identities through the generation of a syncretic, postcolonial alternative Islamic modernity.