مولانا محمد یوسف بنوری
۱۹۲۷ء کا زمانہ تھا، میں اس وقت ندوہ میں پڑھتا تھا، درس کے دوران اور بحث و تحقیق کے سلسلہ میں مولانا انور شاہ صاحب کشمیریؒ کا تذکرہ ہوتا تھا، ہمارے استاد مولانا حیدر حسن خاں صاحب شاہ صاحب سے بخوبی واقف تھے، اُن کی مجلس میں شاہ صاحب مرحوم کی وسعت علم، بے نظیر حافظہ، ندرتِ فکر، اور دقت نظر کا ذکر آتا تھا، شاہ صاحب کے بعض شاگرد بھی کبھی کبھی آجاتے اور اپنے استاد کے علم و کمال کا والہانہ ذکر کرتے، گرمیوں کی چھٹی میں مولانا سیدطلحہ پروفیسر اورینٹل کالج لاہور لکھنؤ آتے، مولانا حیدر حسن خاں صاحب مرحوم اُن کے شفیق استاد تھے، ٹونک اُن کا وطن تھا، اس طرح تلمذ کے ساتھ وطن کی مشارکت بھی اُن کو ندوہ لاتی، اور بعض اوقات کئی کئی دن مولانا حیدر حسن خاں کے ہاں ان کا قیام رہتا، مولانا طلحہ کی عقیدت اور مولانا حیدر حسن خاں کی شفقت قابل دید ہوتی۔
مولانا سید طلحہ صاحب نے مولانا انور شاہ صاحبؒ کو قریب سے دیکھا تھا، اور ان کے حلقہ درس میں کئی بار بیٹھے تھے، اُن کی مخصوص صحبتوں میں بھی شریک ہوئے تھے، علوم اسلامیہ پر خود اُن کی اچھی نظر تھی، خصوصاً تفسیر حدیث، اور رجال کا بہت اچھا مطالعہ تھا، حافظہ بھی غضب کا پایا تھا، لیکن بایں ہمہ وہ شاہ صاحب سے بہت زیادہ متاثر تھے، اور ان کی وسعت نظر، حفظ و اتقان، مہارت علوم، اور مجہتدانہ صلاحیت کے بیحد معترف تھے، ان کا تذکرہ بڑے کیف و وجد کے ساتھ کرتے، کہا کرتے تھے، کہ اگر میں نے مولانا انور شاہ صاحب کو نہ دیکھا ہوتا، اور اُن کے حافظے کا ذاتی تجربہ نہ ہوتا، تو مجھے ان رواتیوں کو تسلیم کرنے میں تامل ہوتا جو کتابوں میں سلف کے حافظے کے بارے...
There are two main sources of Islam, one is the Book of Allah and the other is the Sunnah and Sira of the Prophet (peace be upon him). The Qur'an is the final collection of 23 years of divine revelation revealed to the Holy Prophet (PBUH) whose literal and spiritual preservation was undertaken by Allah Almighty Himself. Therefore, the Qur'an is the only book in the world which has one letter, one action and one line in its original state just as it was revealed to the pure heart of the Holy Prophet (sws) and the Holy Prophet (sws). The Prophet (peace and blessings of Allaah be upon him) told the Sahaabah. That is why the greatest truth of Islam, the book is the living Qur'an. The second major basis of the reality of Islam is the pure Sira and Sunnah of the Prophet of Humanity, the Servant of the Universe. Like the Qur'an al-Hakim, every moment, every day and every angle of the life of the author of the Qur'an is in front of everyone like an open book with all its mysteries. Even in front of one's own and in front of others. A da’if hadith is a hadith which does not fulfil the conditions of the sahih or hassan hadith.
Ruling: There is a difference of opinion between the ‘ulema on the ruling on acting upon weak hadiths. The reliable opinion is that weak hadiths can be acted upon for virtuous supererogatory deeds (fada’il al a’mal), for religious exhortation, and stories, and similar things that are not connected to legal rulings and tenants of belief.
Keywords: Hadith, Hadith e Da’eef, Derivation of Ahkaam, Jurists, Different opinions.
This dissertation communicates an explorative endeavor of the ethnobotany and pharmacognosy of folk medicines of Deosai plateau; a cold desert area of 7200km2, mostly located at an elevation of more than 4000m above the sea level. The plateau is an uninhabitable mountainous terrain surrounded by deep valleys covered with snow for almost nine months of the year. A structured questionnaire was used for documentation of folk knowledge regarding native plants used by Deosai associated communities. The localities analyzed for the pharmacognostic exploration included Dass Khirum Nalla, Chilim, Choti Deosai, Barri Deosai, Burzil, Sardar Kothi of District Astore, Gilgit-Baltistan Province, Pakistan. Formal interviews for documenting traditional knowledge regarding folk medicines of the area were gathered from traditional healers, hakeems, shepherds, farmers and forest guards of Deosai National Park. Ethnopharmacognostic of the drugs like texture, fracture, color, size, surface and broken surface features were noted. The plants used in folk remedies were collected from their natural habitats and submitted to Hazara University Herbarium, as future reference. It was observed that 93 plant species belonging to 38 families were used as folk remedies in the inaccessible areas of Deosai for treating diseases like dyspepsia, asthma, coughs, abdominal pain, tonic, expectorant, anathematic, carminative, skin diseases, snakebites, jaundice, diarrhea and dysentery. Folk preparations used for different ailments were documented. Field records in Deosai supported by observations of the community experts revealed that vegetation of the area was generally threatened with the indiscriminate use by the communities and their livestock, which has resulted in extinction pressure on 17 precious medicinal plants, which needs proper location-specific analyses for their rehabilitation/recovery of the species. The trends like uprooting medicinal plants, overgrazing, habitat fragmentation, and habitat loss due to soil erosion and land sliding are threatening plant life. Proper conservation efforts are necessary for sustainable development of plant resources especially medicinal plants for improved livelihood of the far placed communities of Deosai.