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Conflict and Cohesion in a Village Community

Thesis Info

Author

Sofia Jabeen

Department

Deptt. of Anthropology, QAU.

Program

MSc

Institute

Quaid-i-Azam University

Institute Type

Public

City

Islamabad

Province

Islamabad

Country

Pakistan

Thesis Completing Year

1991

Thesis Completion Status

Completed

Page

101

Subject

Anthropology

Language

English

Other

Call No: DISS/M.Sc ANT/167

Added

2021-02-17 19:49:13

Modified

2023-01-06 19:20:37

ARI ID

1676718886787

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۔غزل

غزل۔۔۔۔۔۔۔ اجمل اعجاز

بنا بولے ہوئے گفتار کرنا
سکوں دیتا ہے روٹھے کو منانا
جگایا ہے کسی غفلت زدہ کو
کیا مفلس مری دریا دلی نے
جہاں پاؤں رکھو، روشن زمیں ہو
تری باتیں رلائیں خوں کے آنسو
محبت کا صلہ اجرت نہیں ہے

 

اسے کہتے ہیں آنکھیں چار کرنا
منا کر پھر اسی کو پیار کرنا
غلط ہے کیوں اسے ہر بار کرنا
مجھے آتا نہیں انکار کرنا
دئے روشن یونہی دلدار کرنا
زباں کو اور کیا تلوار کرنا
مری جاں، ہے یہ کاروبار کرنا

برصغیر میں اصول تفسیر: ارتقاء، تنوع اور اس کے اسباب

Qur’ān is the Words of Allah (SWT). Its interpretation is very difficult job because of the concept that how one can understand the will of Creator. Prophet Muhammad (SAW) was the first exegete of Qur’ān. His companions were the next one. This chain is continuously running till now. In subcontinent, translations of Qur’ān and its exegesis work started in third century Hijrah. Hundreds and Thousands of Qur’ānic exegeses exist in subcontinent in Arabic, Persian, English and Urdu languages. In subcontinent Sir Syed, Modūdī, Farahī, Shabir Uthmānī, are the big names of the field. Everyone has chosen a secluded methodology/principle to interpret the Qur’ān. These principles are known as Usūl-e-Tafsīr. There are many differences among these Usūl, due to personnel mindset and social scenario of different era. The questions that why much diversity exists in these and what are its causes, are being addressed here in this article. On the basis of analytical study, it is found that reason behind this diversity is the concept that exegesis of Quran is based on verbal traditions instead intellectual. Secondly, no one compiled these principles/methods for interpretation of Qur’ān in early centuries. In ninetieth century, due to the challenge of science and Orientalism, some scholars compiled Usūl-e-Tafsīr according to their own understanding and some insisted on traditional continuity.

Economic Determinants of International Remittances in Pakistan

The international remittance is one of the important sources of foreign exchange earnings in the country. Recently, Pakistan received over $4 billion as foreign remittances in 2006. The flows of funds through foreign remittances served as a cushion for balance of payment and foreign reserves. The economic determinants of international workers’ remittances and migration in Pakistan were investigated in this research study. The time series data were used to identify the economic determinants of the international remittances and migration in Pakistan for the year of 1973 through 2005. The stationary properties of each time series were investigated and found integrated of order one. The variables of remittances and migration models were established as co-integrated. The real remittances in Pakistan were found positively related with real GDP, real Growth rate and unemployment rate and were negatively related with real wage rate, literacy rate and spread rate of banks in Pakistan. The migration from Pakistan was found positively related with real remittances, inflation and unemployment rate and was negatively related with real wage rate in the country. Based on research results, it seems imperative to introduce financial innovations and create friendly environment for migrant workers to invest in the country. The widening gap of saving-investment can also be bridged through providing incentives on the bank rate and saving schemes.