کیا وُہ سَب کچھ بھُول گیا ہے
مجھ کو یقین نہیں آتا ہے
نظمیں غزلیں اور خَط سارے
کیا وہ سب کُچھ پھینک چُکا ہے
میرا اک خط ، تیری نشانی
خط وہ میرے پاس پڑا ہے
تُو جو تنہا چھوڑ گیا تھا
تَنہائی نے ساتھ دیا ہے
’’تَنہائی کا دُکھ گہرا تھا‘‘
ناصِرؔ یہ بھی تو کہتا ہے
رات میں کوئی تو جادو ہے
وہ میرا ہونے لگتا ہے
رات گئے تک اِن گلیوں میں
کوئی آوارہ پھِرتا ہے
وہ اِک دن واپس آئے گا
میرا دل یہ کیوں کہتا ہے؟
جانے والے کب لَوٹے ہیں
صادق تیرا دل جھوٹا ہے
The two fundamental sources of Islam are the Qur’an and Sunnah (Life) of the Hope Prophet (peace be upon him). Rulings and Legal interpretation are based in light of these two sources, and these two sources are used to determine the correct way of living. Some rulings are clear cut and explicit without any need for interpretation, while other rulings are not so clear cut and are very vague and open to multiple interpretations. Sometimes, in order to understand these vague rulings, there is a need to use different construed methods of interpretations, so that these commandments can become easier to understand and explain. The meaning of construed here is to use those interpretations which is not used commonly in order to explain the verse of life style of the beloved messenger. However, this is not something that any average human being can do, rather one must be a scholar of the highest caliber and have expertise in the field of interpretation. Additionally, the construed interpretation must be valid according to the principles of interpretation, and must have been used before in a previous interpretation. One other thing to note here is that there are many different types of taweel i.e construed interpretations. Some are correct while others are incorrect. This is why it is important to know and understand the correct use of construing and non-construing interpretations in the field of Islamic jurisprudence, so that one can differentiate between the two. Another tragedy of today is that every person thinks that they should and do have the ability to interpret the Qu’ran and the Sunnah on their own, and without any expertise in interpretation, come up with and begin to interpret the Qur’an on their own. This results in wrong interpretations, which not only misguides the individual, but countless others as well. This is a fact that the many different sects in Islam considered deviant by the majority, they all have begun with incorrect and deviant understandings and interpretations on the sacred texts in Islam.
Wheat is staple food of inhabitants of the Indian subcontinent and is grown all over the irrigated and rain fed areas of this region. This important crop is now under the threat of Karnal bunt disease caused by Tilletia indica; a fungus of basidiomycetes, that seriously affects the quality of the grains, by emitting fishy odour of tri-methylamine which makes the flour quality unacceptable for human consumption. Previously the disease was considered of minor importance and was prevalent in the areas of low temperature and high humidity only, but now it has got the status of emerging infectious quarantine disease in many parts of the world including Pakistan. Present studies were conducted to scrutinize the prevalence, infestation level of the infection and identification of genetic sources resistant to Tilletia indica pathogen. Studies were conducted in the wheat growing areas of the Southern Punjab that is under dry hot climate. Seven districts viz. Khanewal, Multan, Lodhran , Bahawalpur, Vehari, Bahawal Nagar and Rahim Yar Khan were selected to evaluate the disease as well as genotypes potential regarding the disease occurrence. During survey and monitoring of these localities forty nine hot spots of the karnal bunt disease were identified. Six high yielding commercial varieties were grown at these spots, out of which Punjnad-1 showed maximum capacity to resist the disease pressure followed by Inqilab-91. while Manthar -03 and Uqab- 2000.