بھٹو مرتا کیوں نہیں ؟
بے نظیر اپنی کتاب میں لکھتی ہیں کہ جب لاہور ہائی کورٹ نے انہیں سزائے موت سنائی تو وہ کوٹ لکھپت جیل گئیں بھٹو صاحب کو لوہے کی تاروں سے بنی چارپائی پر لٹا کر ان کے بازو اور پائوں کو زنجیروں سے باندھا ہو ا تھا ۔چارپائی پر چٹائی بھی نہیں تھی ۔مچھروں کے کاٹنے کی وجہ سے ان کے ہاتھ پائوں اور چہرہ سرخ ہو رہا تھا ۔بے نظیر بھٹو پر نظر پڑتے ہی کڑکدار ا آواز میں بولے "Hi pinci how are you"اور پھر کہنے لگے آپ کو اندر سے توڑنے کے لیے مجھے اس طرح باندھا گیا ہے لیکن آپ نے ٹوٹنا نہیںہے ۔
پھر جب سپریم کورٹ کے چاروں ججوں نے سزائے موت سنائی (تین ججوں نے انیں بری کیا کل سات جج تھے )تو انہیں جیل کی کال کوٹھری میں رکھا گیا ۔انہوں نے بھوک ہڑتال کی جو گیارہ روز جاری رہی اس عرصہ میں کال کوٹھری کی چھت پر لوگ بڑے بوٹ پہن کر ناچتے رہتے تھے تا کہ بھٹو سو نہ سکے اس کے باوجود بھٹو بیمار نہیں ہوئے اور بارہویں رات کو پھانسی چڑھ گئے ۔
جو دوست اب سوال پوچھتے ہیں کہ بھٹو مرتا کیوں نہیں ہے تو گزارش ہے کہ ایسے بہادر انسان کا جسم تو مر جا تا ہے لیکن نام رہتی دنیا تک زندہ رہتا ہے ۔جیے بھٹو ۔
Praise be to Allah and peace and blessings be upon the leader of all the Prophets, upon his descendants, his disciples, and the ones who follow him to the Day of Judgment. Islam entered China as early as in the first century Hijrah corresponding to the seventh century AD, in the reign of Caliph Othman. From the beginning until current time, ten national minority groups accepted Islam. Chinese Muslim Community is the second biggest Muslim minority group in the world, but tops the chart when it comes to bearing the hardships for Islam. The Mosque in china not used only for prayer, but also a place for Muslims to learn Islamic knowledge, which has played a significant role in consolidation of faith and alleviating hardships. But unluckily most of foreigner Muslim brothers do not know about Mosque education system in china, that’s why I have chosen this topic to provide basic concept about Mosque education (Madrasa) in china. Lastly, I hope this small article would be useful and wish the readers might get the most benefits from it. Inshallah!
Peste des Petits Ruminants (PPR) is a highly fatal and economically devastating disease of sheep and goats. Present study was designed to have an insight into the molecular epidemiology of PPR in the country and to investigate the persistence and transmission of PPR virus using molecular tools under field conditions. A total of eighty-four PPR outbreaks were investigated during the course of this study (2010 to 2013). The highest number of outbreaks was reported from Punjab province followed by Sindh and KPK (Khyber Pakhtunkha). Overall, disease affected all three age groups of sheep and goats but the younger animals were more severely affected with a morbidity rate of 37.19%. The mortality and case fatality rates were also higher in young which were 46.86% and 17.39%, respectively. The results of the phylogenetic trees indicated that all Pakistani PPRV strains, regardless of the gene used either F or N, were clustered in lineage IV which is the most prominent and prevalent lineage of Asia. A total of 19575 serum samples from sheep and goats from all the provinces/ regions of the country) were included in this study to determine the sero-epidemiology of PPRV in Pakistan. Province-wise laboratory results are summarized in table 4.10. In total, it gave a 27.53 percent of the samples were positive for PPR antibodies. To understand the persistence and transmission dynamics of PPRV, one field outbreak was extensively investigated. PPR viral antigen was detected in fecal matter for one month following vaccination. In contrast the unvaccinated animals shed virus antigen in fecal material for up to two months following outbreak resolution. In conclusion, study is indicative of PPR endemic state in the country and the role of disease persistence, production systems of small ruminants as well as animal movements are key factors in the disease transmission and its endemicity.