دیہات میں قابل ڈاکٹروں کا فقدان
آج تک یہ المیہ ہی بنا ہوا ہے کہ شہروں میں زیادہ سہولتیں ہوتی ہیں اور دیہاتوں میں زندگی سہولتوںسے دور ہوتی ہے۔اسی بات کی وجہ سے لوگ شہروں کا رخ کرلیتے ہیںاور دیہاتوں میں پہلے سے بھی کم لوگ رہ جاتے ہیں۔جو افراد تعلیمی میدان کوفتح کرلیتے ہیںتو وہ دیہات میں رہنا پسند نہیںکرتے ،بوریا بستر سمیت شہروں کی طرف نکل پڑتے ہیں۔جیسے وہ پڑھائی ہی اس لیے کرتے ہیں کہ وہ شہروں کی طرف زندگی کو لے جاسکیں۔
ناطق نے بھی کہانی کے آغاز میں قاری کی توجہ اسی طرف مبذول کرائی ہے کہ دیہاتی زندگی بہت سادہ ہوتی ہے۔جہاں قابل ڈاکٹروں کا فقدان ہوتا ہے قابل ڈاکٹرز کا اس لیے کہ وہاں جو کوئی سیانا ہوتا ہے تو اسے علاج معالجے کیلئے مقرر کر لیا جاتاہے۔وہ اب چھوٹی موٹی بیماریوں بخار،زکام ،گلہ خراب جیسے امراض کا تو علاج کر سکتا ہے مگر بڑے مسائل کو حل کرنا اس کے لئے ناگزیر ہوتا ہے۔
دیہات میں خواتین اور ان کے نومولود بچوں کے حوالے سے بھی بہت سے مسائل کاسامنا رہتا ہے اور پورے علاقے میں زچگی سینٹر نہ ہونے کی وجہ سے اکثر انہیں جان سے بھی جانا پڑتا ہے۔ناول نگار نے بھی کہانی میں ایک سیانی عورت کا ذکر کیا ہے جو کہ دراصل خود کی پناہ کیلئے اس علاقے میں بسی اور پھر وہاں لوگوں کا علاج معالجہ کر کے گزارا شروع کردیااوراس علاج معالجے کا تجربہ اس عورت کو اس لیے تھا کہ اس کی ماں نرس تھی اور ماں کو دیکھ کر وہ کافی کچھ سیکھ چکی تھی۔
’’میری بیوی کا سارا علاج معالجہ اس نے کیا۔تمہیں تو ہماری مشکلوں کی خبر نہیں پر یہاں...
Im?m Al Sh?f? Has great contribution towards grammatical and principled Arabic poetry. It is observed that his poetry is rich with ethical values. He gained his reputation at the same time as a Muslim jurist and a great man of wisdom. He is the writer of many books regarding Islamic jurisprudence, and a famous book of poetry “Deewan e Sh?f.” More over his books contain such ethical values in couplet mood. All of these discussed values, he truly abstracted and retrieved from the holy Quran and hadith. This article presents a special study regarding his valuable topics of ethics. The article is a comprehensive study of the ethical values found in the poetry of Al imam Al-Sh?f. The important ethical values of his poetry are: true advice of Muslim and knowledge positively. He also discussed some bad habits to aware the people about their bad impacts on nature and gives examples of their destructions in human beings. Some of them are fraud, cruelty and being the secretary of the ruler etc. He also discussed some bad habits to aware the people about their bad impacts on nature and gives examples of their destructions in human beings. Some of them are fraud, cruelty and being the secretary of the ruler etc.
Sustainability of subsistence livelihood at risk: a study of agro-pastoralists in Cholistan Desert – Pakistan focusing on the important issue of socioeconomic changes and transformation. Subsistence livelihoods of agro-pastoralists are heavily dependent on vulnerable natural resources. These natural resources are exposed to a number of risks in the form of shocks, trends and seasonality. These risks are linked with environmental hazards, policy implications, and mechanization and population growth. Sustainability in livelihoods has been remained an important and widespread topic for the researchers for the last three decades of the recent century when the sustainable livelihood approach has been developed. The sustainable utilization and management of available natural resources have brought into notice and has become an interesting subject for experts and policy makers around the world. Subsistence livelihoods of mobile agro-pastoralists are characterized by dependence on uncertain and vulnerable natural resource based and simultaneously faced byrisks and challenges.These challenges and problems are associated with environmental hazards; these hazards and uncertainties brought transformations in the livelihood patterns in arid areas of Bahawalpur. The environmental impacts of these challenges and transformation both in socio-economic and physical set up in the marginalized areas are pushing the poor agro-pastoral communities towards vulnerability. The present study is to evaluate the socioeconomic changes and their impact on livelihood strategies in a typical desert environment. This arid region provides the opportunities to the scientists and researchers to explore various aspects of human life and natural environment. This research is focused on the sustainability of subsistence livelihood by exploring the socioeconomic changes. Different research tools and techniques were used for collection and analysis of the data concerning with the said purpose. Climate and physiography are the essential elements of environment which have the most important variables of temperature, precipitation, soil and water. Human interaction with environment, population distribution, human perception, and technologies has been studied in this context. The current status of these variables is basically imperative to the study of man and environmental interaction which is the base for livelihoods structure. The present human practices are the product of this interaction which is adapted in form of hamlet (toba), villages, towns, nomadic, state land/communal property management and transhumance. The associated livelihoods are animal husbandry (nomadic and commercial farming); agriculture (irrigated and rain-fed); wildlife; fuel wood; lumbering; herbs and shrubs for chemicals and medicine extraction; honey collection; and aqua culture etc. Drought, desertification, flash floods and epidemics have adverse effect on these livelihoods. Similarly, the compound impacts of population growth, technology, farming, irrigation, machinery, commercial livestock and policies on livelihoods have been sorted out. To investigate and explore the above mentioned problems of the Cholistan Desert thirty settlements were selected on the basis of population 30% and 70% respectively from Greater and Lesser Cholistan.A Stratified sampling method was used for the household questionnaire survey. The total number of questionnaires were 1000, out of which 70% were collected from Lesser Cholistan while 30% from Greater Cholistan area. The district wise scheme of questionnaire survey was 290, 645 and 65 from Rahim Yar Khan, Bahawalpur and Bahawal Nagar Districts respectively. Based on 2015 estimation, the number of households, the sample size was 3% of the total households. Focus Group Discussions (FGDs) were conducted in Lesser and Greater Cholistan. The main targets of interviews were the elders of community, numberdars, Councilors, clan heads and government officials, focused on the natural resource management, utilization and temporal changes in livelihood pattern. The sustainability of the livelihoods is dependent on the mode of the changes; changes in the livelihoods have been studied through strengths, weaknesses, threats and opportunities (SWOT) analysis. Finding of the study disclosed that the processes of transformation in agro-pastoralism and other occupations have greatly contributed to the changes in the livelihood pattern in Cholistan Desert. There are multiple factors influencing rural households to diversify their livelihoods. Several occupational transformations taking place especially in agricultural sector. Agriculture revolution and innovation in technologies are obviously labour-displacing, although wages of labour disarticulation vary between different activities at the farm. Therefore sustainability of the subsistence livelihood has become vulnerable. To combat the growing problems a strategic framework has been suggested to enhance the sustainability of the area. In the lesser Cholistan, transformation in sustainability of livelihoods prevails in positive realm. However, in Greater Cholistan which is the marginalized areas of Cholistan Desert, this transformation both in socio-economic and physical set up are pushing the poor agro-pastoral communities towards vulnerability. The resilience of these subsistence livelihoods of agro-pastoralists can be enhanced through adaptation of innovative techniques and synchronization of land resettlement policy.