جھوٹ دی سزا
اک دفعہ دا ذکر اے کہ کسے پنڈ وچ اک چغل خور رہندا سی۔ پنڈ والے اوس دی ایس عادت توں تنگ سن۔ چغلی کرنا اوہدی عادت بن گئی سی تے ایس وجہ توں اوہدی بہت سارے لوکاں نال لڑائی وی ہوئی اوہ روٹی پانی تے چھڈ سکدا سی پر چغلی چھڈنا اوہدے لئی بہت اوکھا سی۔ لوک اوہدیاں گلاں اتے یقین نئیں سن کردے پر فیر وی اوہ اپنی چرب زبانی نال لوکاں نوں اپنے پچھے لاہ لیندا تے لوکاں وچکار لڑائی کروا دیندا۔ اک دن اوس جھوٹ بول کے دو بھراواں دی لڑائی کروا دتی تے مڑ اصلیت سامنے آون تے سارے پنڈ نے رَل کے اوس نوں کٹیا تے پنڈوں کڈھ دتا۔
ہن اوہ رہن لئی دوجے پنڈ اپڑیا تے رہن لئی کرائے دا مکان لیا۔ کیوں جے ایس پنڈ والے اوس دی عادت توں واقف نئیں سی ایس لئی اوس نے فیصلہ کیتا کہ اوہ ہن کسے دی چغلی نئیں کرے گا تے شریف بن کے رہے گا۔ روٹی کماون لئی اوس نے کئی لوکاں نال نوکری کرن دی گل کیتی۔ اوس نوں پتہ لگا کہ وڈے زمیندار نوں نوکر دی لوڑ اے۔ اوہ نوکری لئی اوہدے کول گیا تے نوکری دی منگ کیتی۔ کیوں جے زمیندار نوں نوکر دی لوڑ سی ایس لئی اوس اوہدے کول پچھیا کہ دس کنی تنخواہ لویں گا۔ اوس جواب دتا کہ روٹی، کپڑا تے چھ مہینیاں بعد اک چغلی تے اک جھوٹ۔
زمیندار نوں اک چغلی تے اک جھوٹ دی سمجھ نہ آئی پر فیر وی اوس نے اوہنوں نوکری دے دتی۔ سارے کم اوس نوں سمجھا دتے۔ ہن چغل خور روز کھیتاں ول جاندا۔ اپنا کم بہت محنت کردا تے شام نوں گھر آ کے گھر دے کم وی کردا۔ زمیندار اوس دے...
Osteopenia is regarded as the Bone Mineral Density (BMD) which is lower than that of the average value but not as low as Osteoporosis. In Pakistan, Osteoporosis and Osteopenia among women have become one of the most common problems of recent times. Objectives: To find the frequency of osteopenia among females in Faisalabad and its association with SES (Socio Economic Status). Methodology: It was an analytical and cross-sectional study which was conducted at Niaz Medicare Clinic in Faisalabad. The study was completed in 9 months from 18 October 2019 to 18 July 2020. Non probability purposive sampling was done and 323 females were taken for the study. Results: The results demonstrated that 56.3% of the population had Osteopenia. Socio Economic Status had as statistically significant association with Osteopenia (p= 0.041). The results also revealed that the females belonging to middle class and lower class had a higher prevalence of Osteopenia than the females of upper Socio Economic Status. Conclusion: the frequency of Osteopenia was fairly high among females specifically the age group 18-29 years. There was an association found between Osteopenia and Socio Economic status (p =0.041).
The basic drive behind this research, is the everyday problems of lawlessness faced by people of Pakistan on roads, in markets and offices and virtually all around them. The behavior of people towards discipline and compliance is distressingly indifferent. The indifference is shared equally by the so-called literates and illiterates. In more civilized societies, law-literacy is interwoven into literacy that makes people aware of the rules of conduct and requires them to own and internalize these rules. Compliance becomes the spontaneous response of these people and a strong culture of lawfulness results. The research, initially, aims at qualitatively determining the reasons why literacy is producing different results in Pakistan as compared with England and Norway. It is observed that in Pakistan, academic literacy is assumed to be meant for careers and not for social and cultural training. The result is that social side of learning remains cosmetic and lacks internalization according to the spirit of norms and law. A weak culture of lawfulness is the outcome. The research further postulates that a weak culture of lawfulness occupies a lower position on the scale of rule of law. On the other hand, global data shows that countries better on the scale of rule of law are better in terms of peace in society. It points out a causal relationship between law literacy, culture of lawfulness, rule of law and peace. To find out relationship between all four factors the research invites quantitative analysis that determines a significant causal relationship among law literacy, culture of lawfulness, rule of law and peace. Presumably, a wellplanned community law literacy program by utilizing all three channels of literacy i.e. formal, non-formal and informal could positively steer culture of lawfulness, rule of law, and peace. By utilizing the findings of this rigorous research comprising qualitative and quantitative analyses, an executable community law literacy model is proposed for Pakistan to enable people to internalize culture of lawfulness wherefrom rule of law and peace would causally sprout. Application of social marketing theory is recommended for short term results and for long term change of mindset, DewyFreirean fused method of teaching is suggested to be utilized to fully implement the proposed model.