گزرتا ہے تو یہ گزرے بہار کا موسم
رہے مدام الٰہی یہ پیار کا موسم
کہاں گئی ہے وہ رُت تیری دید کی جاناں
جو دے گئی ہے مجھے انتظار کا موسم
ٹھہر گیا ہے غم و رنج میرے آنگن میں
کہاں گیا ہے سکون و قرار کا موسم
عجیب بات ہے یارو کہ اس بڑھاپے میں
ہے یاد آنے لگا کوئے یار کا موسم
میں دل کے زخم دکھائوں تو کس طرح تائبؔ
بتائوں کیسے دلِ داغ دار کا موسم
Acquisition of peace, eradication of crimes and cleaning a society of all immoral activities is the basic and equal need of all human beings without any differentiation of any worldly and divine religions, on the basis of this need, Imam Ghazali declared “peace” is the purpose of Islamic jurisprudence. Islamic jurisprudence expects protection of faith, life, reason, race and property from humans for the humans. Protection and prevalence of theses five purposes is called peace in Islamic jurisprudence. In the religion of our world, there are two ways of acquisition of peace, eradication of crimes and protection of property, First awareness and fright of divine punishments on committing a sin or sins, Secondly, to punish the wrong doer on the basis of the nature of his/her crime in the circle of pure justice. These worldly punishments have remained different in different ages and religions while in our modern world and revolted era, punishments of Islamic Jurisprudence are considered stick and against the humans rights, especially punishments relating to adultery and fornication. It is therefore, considered imperative to compare these punishment relating to adultery and fornication, we have in our Islamic jurisprudence to those of other religion in order to unearth the relating of considering Islamic punishments strict and against the human rights.
Genghis Khan (1162-1227), Mongolia’s great emperor, ruled over large parts of the world for a long period of time. He had, under his banner, nomadic tribes and desert people. For controlling, uniting and disciplining the variant people and ruling over them, he framed a conventional constitution named “Yasa” (Holy laws), which was comprised of primitive traditions, customs, laws and Genghis Khan’s own insights and decisions. Every subject was obliged to abide by the rules of the said constitution. “Pashtunwali” is the Comprehensive customary law of the way of life of Pashtuns. Pashtuns call their supreme morals, merits, actions, customs, civilization and values as “Pashtunwali”. Pashtuns are mandated to live their life according to “Pashtunwali”.Both Mongols and Pashtuns had their own distinct ways of life and conventional constitutions, which the Mongols called “Yasa” and the Pashtun’s “Pashtunwali”. For centuries, no amendment was made possible in both these constitutions. But it was only after they embraced Islam that we see some changes made in their conventional constitutions. Because the “Yasa” was to some extent, according to Islam while the Pashtunwali too was mostly according to Islam. So the followers of the two constitutions, therefore, did not find it hard to act upon the message of Islam. Therefore, the need of the hour is that both the conventional constitutions of Mongols and Pashtun be analyzed in Islamic perspective so as to find out what they shared with the teachings of Islam and where they differed. Furthermore, we shall be able to explore, through this research, the aspects that the Pashtuns and Mongols shared intellectually.