قدرتی وسائل میں ایسے وسائل شامل ہیں جو قدرت و فطرت کی طرف سے پیدا ہوتے ہیں اور انسان اور کرہ ارض پر پائی جانے والی دوسری مخلوقات انہیں اپنے زندگی میں اپنی حاجات و ضروریات کو پورا کرنے کے لیے استعمال کرتے ہیں۔ قدرتی وسائل میں وہ تمام اشیاء شامل ہیں جن کو قدرت یعنی قادرِ مطلق اللہ تعالیٰ نے انسان کے فائدے کے لئے پیدا کیا ہے۔ زمین، آبی وسائل، ہوا، سمندر، دریا، جنگلات و نباتات، نمکیات و معدنیات، مٹی، تیل، گیس، کوئلہ، دھاتی وسائل، لوہا، سونا، چاندیقدرتی وسائل کی عام مثالیں ہیں۔ انسان کرہ ارض پر اللہ تعالیٰ کا خلیفہ ہےلہٰذا زمین اور اس کے قدرتی وسائل کے تحفظ کی بھاری ذمہ داری بھی انسان پر عائد ہوتی ہے۔ دورِ حاضر میں نام نہاد ترقی وخوشحالی اور آسائش و آرام کی خاظر زمین کے قدرتی حسن و جمال کو بے دردی اور تسلسل سے مسخ کیا جا رہا ہے۔ اسلام نے قدرتی وسائل اور قدرتی ماحول کی حفاظت کرنیکی تلقین و تاکید کی ہے، اسلامی تعلیمات پر عمل پیرا ہو کر قدرتی وسائل کےتحفظ اور ماحولیاتی مسائل سے چھٹکارہ کو یقینی بنایا کیا جا سکتا ہے۔
پانی ایک ایسا قدرتی وسیلہ ہے جو ہر ذی روح کے لیے ذریعہ حیات اور بقائے حیات ہے۔ سمندروں، دریاؤں، چشموں، بارش، گلیشئر، کنویں، زیرزمین پانی، پانی کی اقسام کا مطالعہ ہائیڈرولوجی کے دائرہ کار میں آتا ہے۔ پانی کے اسراف و ضیاع کی بدولت دنیا میں آبی بحران عالمی مسئلہ بن چکا ہے۔ پاکستان میں زیر زمین پانی کی سطح مسلسل گر رہی ہے۔ مہذب ممالک میں پانی کے تحفظ کے لئے جدید ٹیکنالوجی کا استعمال کیا جار ہا ہے جبکہ پاکستان میں جدید ٹیکنالوجی کے فقدان کی بدولت بہت سا پانی ضائع ہو جاتا ہے پانی کی قلت کی وجہ سے زیرِزمین پانی...
This study aims to look at the determinant factors that affect the intense / intention to do child marriage to adolescents in Banggai Laut. This research method using a cross sectional study. The research sample consisted of 192 teenage students in SMA Negeri 1 Banggai and SMA Negeri 2 Banggai. Chi-square test and multiple logistic regression were used to analyze the data. The results of the bivariate analysis showed that there was an effect of attitude, family drive and behavior control on the intention to do child marriage (p <0.05). The results of the multivariate analysis showed that there was only one variable that had a p value <0.05, namely the family drive variable with p = 0.029. From exp (B) = 4,871> 1 is a risk factor and the Cl value is 95% more than 1 (1,178-20,142) so that OR is significant. This means that respondents who are influenced by family encouragement have a risk of 4,871 times having the intention of engaging in child marriage. It can be concluded that there are many factors that can influence adolescents in engaging in child marriage. All levels of society should protect children together and stop the practice of child marriage in society. The smallest and closest family unit for the child should be able to protect it, not be the main factor that encourages underage marriage.
According to terminology of the Quranic studies, Tarjīh (plural: Tarjīhāt) means preference of a later exegete to one of the many exegetical opinions about a particular verse or set of verses expressed by the previous generations of exegetes.Such preferences of the exegetical opinions give important clues to methodology and the intellectual outlook of a given commentary on the Holy Quran. This research aims at collection and evaluation of the exegetical preferences of Shaykh Nawwāb Siddīq Hasan Khān in his commentary on the Holy Quran titled Fath al-Bayān Fī Maqāsid al-Qur''ān. His exegetical preferences encompass both Tafsīr bi al-Ma’athūr and Tafsīr bi al-Ra’iy and deal with juridical, linguistic, grammatical, theological, and doctrinal issues. He compares different exegetical opinions and expounds their strength and weaknesses in the light of relevant methodological principles and gives his own judgment at the end. In the present study, such methods and principles would be examined and discussed. It would be investigated what are the bases of his exegetical preferences and to what extent these preferences are plausible according to the methods and principles established in the science of Tafsīr. Thus, the study is envisaged to elaborate characteristics and significance of the selected commentary on the Holy Quran.It may be noted that Fath al-Bayān Fī Maqāsid al-Qur''ān is a well-known commentary on the Quran across the Muslim world. Numerous studies have been carried out on Shaykh Nawwāb Siddīq Hasan Khān’s commentary on the Holy Quran titled Fath al-Bayān Fī Maqāsid al-Qur''ān. However, hardly any study focuses on his exegetical preferences which the present study is particularly focusing on. Some of the specific questions that this study seeks to answer are as follows: 1. What are the methodological foundations of the exegetical preferences of Nawwāb Siddīq Hasan Khān in his commentary on the Holy Quran there are preferences in the rulings of S? 2. heikh Al Qannoji? And on what basis he preferred the opinions? And what terminology has been used when giving his favored opinion? And what is the impact of it in general?3. Whether Nawwāb Siddīq Hasan Khān comes up with some novel interpretations o in his commentary on the Quran and simply confines himself to preference ofone or the other previously stated opinions? The research methodology will include collection, study, and assessment of the exegetical preferences given in Fath al-Bayān Fī Maqāsid al-Qur''ān. These preferences would be compared with the opinions on the same verses or issues expressed by other famous scholars of the field like al-Tabarī, al-Rāzī, Ibn al-Arabī, al-Qurtubī, Ibn ‘Atiyyah, al-Zamkhsharī, al-Baydāwī, Abī Hayyān, Ibn Kathīr, alSayūtī, Abū Sa‘ūd, al-Shawqānī, al-Alūsī, al-Qāsimī, Ibn ‘Ashūr, and so on. Then, these opinions would be analyzed and evaluated in the light of established principles of Tafsīr. At the end, either preferences of Nawwāb Siddīq Hasan Khān will be endorsed or their weakness would be pointed out. In short, this research would be inductive, comparative, and analytical in nature.