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Enhancing Ganglia for Health Monitoring of Ciit Computational Cluster

Thesis Info

Author

Anjuman Shaheen and Farah Sana Sial

Supervisor

Majid Iqbal Khan

Department

Department of Computer Science

Program

BCS

Institute

COMSATS University Islamabad

Institute Type

Public

City

Islamabad

Province

Islamabad

Country

Pakistan

Thesis Completing Year

2012

Thesis Completion Status

Completed

Subject

Computer Science

Language

English

Added

2021-02-17 19:49:13

Modified

2023-01-08 07:34:48

ARI ID

1676719892286

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خطۂ سیالکوٹ میں اردو شاعری کی روایت

سیالکوٹ ایک تاریخی اور ادبی خطہ  رہا ہے۔ اس کی تاریخ پانچ ہزار سال پر محیط ہے۔یہ خطہ  جغرافیائی لحاظ سے اس مقام پر واقع ہے جہاں کئی آبی گذرگاہیں ہیں۔ کشمیر اور پنجاب کے دیگر تجارتی شہروں سے اس کا قریبی رابطہ ہے۔ سیالکوٹ تاریخی، ثقافتی، سماجی، تہذیبی، علمی اور ادبی لحاظ سے لاہور اور دوسرے ادبی، ثقافتی، تہذیبی، تاریخی اور علمی شہروں سے کسی طور پر بھی کم نہیں۔ اس شہر کی ثقافت توانائی اور رنگا رنگی لیے ہوئے ہے۔ یہاں کے میلے ٹھیلے، روایتی تہوار اور دیگر ثقافتی سرگرمیاں اس  خطے  کو  ہمیشہ ممتاز کرتی رہی ہیں۔ 

سیالکوٹ کو اقبال و فیض کے مولد ہونے کا  لا زوال فخر حاصل ہے۔  یہ ایک صنعتی شہر ہے ۔اس کی آبادی  تقریباً تیس  لاکھ سے  زیادہ نفوس پر مشتمل ہے سر زمین  سیالکوٹ صدیوں  کی انسانی تہذیب و تمدن اور ادب و ثقافت کا عظیم الشان گہوارہ ہے۔ اس دھرتی کے تاریخی آثار  مدت سے مورخین و ماہرین آثار قدیمہ کی دلچسپی کا سامان بھی رہے ہیں۔ یہاں کی تہذیب ٹیکسلا اور موہنجو ڈارو کی تہذیبوں کے ہم پلہ ہے۔

   سیالکوٹ  کی مٹی بڑی زرخیز اور مردم خیز ہے۔سرزمین سیالکوٹ نے علم و ادب اور فنون لطیفہ  کے  میدانوں میں گراں قدر خدمات سرانجام دی ہیں۔ اس خطے کے باشندوں  نے پاکستان کی صنعتی  و اقتصادی ترقی کے ساتھ ساتھ علم و فن کی خدمت بھی جاری رکھی۔ ماضی میں ملا کمال کشمیری، ملا عبدالحکیم  سیالکوٹی،  امین حزیں سیالکوٹی، اثر صہبائی، مرزا ریاض  اور غلام الثقلین نقوی نے علمی وادبی  حوالے سے سیالکوٹ کا نام روشن کیا۔ مولوی میر حسن، مولوی ابراہیم  میر، ڈاکٹر جمشید راٹھور اور یوسف سلیم چشتی نے علم کی پیاس بجھائی۔ڈاکٹر  وحیدقریشی سیالکوٹ کے ادبی ماحول کے بارے میں رقمطراز ہیں۔

”دینی...

عصر حاضر میں مسلمانوں کی سیاسی ابتری اور اس کا تدارک: سیرتِ طیبہﷺ کی روشنی میں

The noble life Of Rasulullah (ﷺ) provides the best after course and framework for the individual and collective life of Muslims which can lead Muslims to prosper in each part of life. Out of different problems of the Muslim Ummah in the current circumstances is the absence of political insight and exemplary leadership which is one of the most important problems and due to which Muslims are victim of decline on international basis. The political and national problems of Muslims include the absence of exemplary leadership, Muslim Ummah getting victim of mutual differences, deprivation of the majority of Muslim rulers of bravery and boldness, shortage of the wellbeing of the public, excess of corruption and fraud, absence of self-accountability in the public and rulers, not complying with the rules of justice, shortage of qualified and experienced individuals in different departments and institutions along with some other similar problems. Without getting them solved, the dreams of prosperity and success of Muslim Ummah cannot be fulfilled. We can find the solution of all of these problems in the teachings of Rasulullah (S.A.W) and in his noble life. Hence it is very important to prepare a framework in the light of Seerah and adopt it accordingly in this very important part of life. In the article under reference, Muslims Political deterioration in the modern era and a review of its remedy is to be presented in the light of Seerah.

Men As Victims of Violence in Partition Fiction

Partition of United Indiain the year 1947 was a phenomenal even to fideological proportion. More than any thing else,it was also a human tragedy resulting in the loss of millions of lives. As people migrated across the newly carved borders,an un precedented wave of ethnic violence destroyed their hopes offinding newer homes. The enormity of the impact of violence on the collectivesocial consciousness of the subcontinent was so much that a whole body of literature emanated which can betermedas“Partition Literature”.Fictional appropriationoftheincidenceofviolencehasbeenarecurrentmotifinnovelsandshort fiction. By that very fact,literary fiction based on partition,acts as one of the greatest reservoirs of the stories of violent events during partition. One of the great estpre occupation of Partition fiction is its engagement withthefigurationofvariedsituationsandcharactersas comingtotermswiththepsychologicalandideologicalrepercussionsofthegreatdivide. It is notsurprising,therefore,thatthefictional representationoftheviolenceproducedduring partitionsuchasmassmurder,arson,rape,mutilationofbodies,andotherviolentactsacross theborder,arecodifiedbygenderedreadings. However,whenitcomestomeasurethe magnitudeandenormityofloss,womenareconsideredtheworstvictimsoftheevent of partition.Inthisregard,thereadingsofpartitionliteraryfictionviewmenexclusivelyasthe activeexecutorsofviolentactsandwomenonlyasthepassivevictims.Inthisdissertation,I arguethattherepresentationofmenasvictimsofviolenceinPartitionfictionhasbeengiven acursoryandperipheral attention.Correspondingly, thisresearchattemptstoreadmenas victimsofviolenceasdepictedinpartitionfiction. Theintroductorychapterofthisresearchpresentsagenealogyofdifferentparadigms ofindigenousmasculinities. ChapterTwocoverstheemergingtheoreticaldebatesinWestern discourseonmasculinityanditsenrichingvalence forlocal andIndianmythology.Therefore, Icontextualizeadiscursiverangeofpatriarchal,mythical,andreligiousidealsinjectedinto theconsciousnessofmen.InChapterThree,Iarguethatmenbecomevictimsofviolence whentheyfeelboundtoanormativesetofmasculineidealsandpractice.Afailuretosuch performativeassignmentsmayleadtowardsthedisqualificationoftheirgenderedpotentials baggingforthemtitlessuchasunmanlyandemasculated.Theycannotescapethe consequencesofoptingoutpatriarchal idealswhichironicallylimittheirlives.Movingfurther inChapterFour,Ideconstructthemythofmalepowerupheldbythepatriarchal representationsoftheIndiansubcontinent;butinrealitydeflatedwithapersistentcolonial Syedaiii presence. ThecolonialreformulationoftheIndianidealsofmasculinitydis-empoweredthe Indianmen. Ascorollarytocolonial redefinitionofnativemaleinChapterFive,Iarguethat duringpartitionthemalebodyalsobecameasiteforsocio-political politics. Henceforth,in ChapterSix,Iconcludethatmenexperiencedtheemotionalandpsychological agonyand distressastheywere displacedduringthetumultuouseventsof1947. Inthisresearch,Ihaveemployed conceptsfromMasculinityStudiesandPostFeminismfortheoreticalanchorage.ThetextsincludenovelsentitledWhattheBody RemembersbyShaunaSingh,TamasbyBhishamSahni,TraintoPakistan,andDelhiby KhushwantSingh,CrackingIndiabyBapsiSidhwa,TheBrokenMirrorbyKrishnaBaldev Vaid,andSleepwalkersbyJoginderPaul.TheworksoftheMasculinists,R.W.Connell,John Beynon,WarrenFarrell,supportedbyJudithButler’sconceptoffluidgender,re-signification, andbodyasasite,endorsedbyFreudandLacan’sconcept offearofcastration,andfinally reinforcedbythetraumatheoriesbyJudithHerman,CathyCaruth,andNandiBhatia,helpthe analysisofdifferent formsofmalevictimization. Therefore,theresearchconcludesthatpartition(literary) fictionshowstheproblematic representationofmen’svictimizationwhichisseldom readforthefearofunveilingthe historical,political,andtheoreticaldiscoursesstrengtheninggenderstereotyping.Byputting anemphasisupontheshallownessoftheconceptofviolentnormativebehaviorinmenanda customarycodeofpatriarchal life,thisresearchexaminesthewaysinwhichthesemen struggletobeabletofulfilltheexpectationsofthesociety.Furthermore,theenforcedmodeof behaviouremasculatestheiridentityasamalegendertherebymakingthemasliableto violenceasanyothergender; afact alsooftenexternalizedbytheirbodiesturningintositesof violence.