امینِ حزیں
امینِ حزیں (۱۸۸۲۔۱۹۶۸ئ) سیالکوٹ میں پیدا ہوئے۔ آپ کا اصل نام خواجہ محمد مسیح پال ہے۔ سکاچ مشن سکول سیالکوٹ میں انہیں مولوی میر حسن جیسے استاد سے اکتسابِ فیض کا موقع ملا۔ مولوی صاحب کی تربیت نے ان کے شعور کو اجاگر کیا۔ ان کی ملازمت کا بیشتر حصہ گلگت میں انڈین پولیٹیکل سروس میں گزرا۔ ۱۹۳۹ء میں خان بہادر کا خطاب پا کر ملازمت سے سبکدوش ہوئے اور اپنے آبائی شہر سیالکوٹ میں سکونت اختیار کی۔ (۲۰۳) ۱۹۰۲ء میں ان کی پہلی غزل لکھنو کے ’’پیامِ یار‘‘ رسالے میں چھپی اور اس کے بعد شعر و شاعری کا سلسلہ برابر جاری رہا۔ ابتداء میں مولانا ظفر علی خاں اور مولانا جوہر کے رنگ سے متاثر تھے بعد ازاں حضرت علامہ اقبالؒ کو پسند کرنے لگے اور یہ رنگ ایسا بھایا کہ پھر کسی اور کا نقش نہ جم سکا۔ امینِ حزیں کا کلام بر صغیر پاک و ہند کے مختلف ادبی رسائل میں چھپتا رہا جن میں ’’پیامِ یار‘‘ ‘ ’’مخزن‘‘ ‘ ’’ساقی‘‘ اور ’’ہمایوں‘‘ قابلِ ذکر ہیں۔(۲۰۴) امینِ حزیں کا پہلا شعری مجموعہ ’’گلبانگِ حیات‘‘ ۱۹۴۰ء میں شائع ہوا۔ دوسرا شعری مجموعہ ’’نوائے سروش‘‘ الفیصل ناشران و تاجران ادارے نے شائع کیا۔
تیسرا مجموعۂ کلام ’’سرودِ سرمدی‘‘ بھی الفیصل ناشران و تاجران ادارے نے شائع کیا۔ امینِ حزیں کی شاعری کے آٹھ مسودے ابھی تک شائع نہیں ہو سکے۔
یہ آٹھوں مسودے ان کے عزیز و اقارب کے پاس موجود ہیں۔ امینِ حزیں کے ہزاروں کی تعداد میں مشاہیر کے نام خطوط بھی محفوظ ہیں۔ اردو ادب کے محققین کے لیے یہ شعری و نثری فن پارے قیمتی سرمایہ ہیں۔
امینِ حزیں ایک مشاق اور قادر الکلام سخن ور تھے۔ انہوں نے تقریباً ہر صنفِ سخن میں طبع آزمائی کی ہے۔ انہیں اردو‘ عربی‘ ہندی ‘ سنسکرت‘ انگریزی‘ پشتو اور دیگر علاقائی...
Before Islam, women were victims of slavery, humiliation, oppression, and exploitation. Islam came and liberated women from slavery, humiliation, oppression, and exploitation. Islam abolished all the evil customs which were against the human dignity of women and gave them the rights which they deserved. The Prophet (peace and blessings of Allah be upon him) endowed women with their rightful status and human dignity on both social and domestic levels. In the light of Islamic teachings, men and women have equal status as human beings. In that sense, no one is superior to another. Just as Islam calls men honorable and respectable, so too in the eyes of Islam women are honorable and have an important role to play in society. The biography of the Holy Prophet is a beacon for us. He proved by his practical life that a woman is pitiable and respectable in respect of mother, daughter, sister, wife, and other relationships. In Arab society, he proved by raising her four daughters that a woman is also a human being, therefore, she should also be given rights. The Prophet (peace and blessings of Allah be upon him) has left out such enlightening teachings on women's social rights that by following them, women can be granted their social rights. But even today, women are being deprived of many of their social rights. There is a need to bring the social issues of women before the society in the light of Sīrat-un-Nabī. Also mention the restrictions facing women in the present. The question arises, what is the social status of women in the light of Sīrat-un-Nabī? And what are the challenges facing women today? This article is written to answer these questions. In pre-Islamic society, women were not given any importance or status in any relationship. Socially, women's rights were completely taken away and some Arab families did not even have the right to live.
The present investigation explored the potential of various physical, chemical, thermal, non-thermal and biological interventions, individually and in different combinations, to reduce bacterial populations on meat surfaces, thereby improving the quality and shelf stability of raw beef during refrigerate storage. Clove essential oil, hot water washing, UV light treatment and bacteriophage therapy were employed individually on meat fillets (beef) to evaluate their potential to improve safety and quality of meat. Subsequently, different combinations of these antimicrobial interventions were used as multiple hurdle technology to inactivate surface microflora of beef. Prior to any applications, clove powder was nutritionally characterized, and following optimization of an extraction protocol, antioxidant potential and antimicrobial efficacy of clove extracts was measured. For the extraction of polyphenols, four extraction methods were used: ethanol extraction (EE); n-hexane extraction (HE); petroleum ether extraction (PE); and steam distillation extraction (SE). Among these extraction methods, clove oil obtained through HE demonstrated highest extraction yield (48.84±0.13%), total phenolic contents (54.05±0.93 mg GAE/g), total flavonoid contents (15.54±0.46 mg quercetin/g), FRAP value (0.69±0.03 mg/mL) and DPPH activity (0.29±0.01 mg/mL). Additionally, HE clove extract showed the highest antimicrobial activity against all experimental pathogens, producing zones of inhibition of 24.27±0.32 mm for S. Typhimurium, 25.8±0.20 mm for E. coli and 29.67±0.35 mm for L. monocytogenes. With highest susceptibility shown by L. monocytogenes. Moreover, response surface methodology was applied to optimize the treatment combinations for all antimicrobial interventions before their final application on meat. For clove oil treatment, meat samples were dipped in solutions of three concentrations (0.5%, 1.0%, 1.5%) for three different time periods (1 min, 2 min, 3 min) and lowest total plate count (3.27 log CFU/g) and Listeria monocytogenes concentrations (2.29 log CFU/g) were recorded in samples immersed in 1.5% clove solution for 3 min. Additionally, immersion in clove solutions was helpful in improving meat qualityand oxidative stability during storage of 15 days. For hot water treatment, total plate count and L. monocytogenes concentrations were lowest on meat samples washed with hot water at 90°C for 90 s i.e., 2.62 log CFU/g and 2.27 log CFU/g respectively. However, drip loss and purge loss percentages were slightly higher and slight discoloration was seen with increase in heat. However, pH, TVBN, and texture values remained in acceptable ranges for all the hot water-treated samples. UV application also reduced total bacteria concentrations with lowest concentrations of total plate counts (2.86 log CFU/g) and L. monocytogenes numbers (2.71 log CFU/g) recovered on meat samples treated with UV light at 8 cm distance for 180 s. Likewise, treat with bacteriophages reduced growth of L. monocytogenes during storage from 5.2 log CFU/g on Day 1 to 3.9 log CFU/g on Day 5, 3.5 log CFU/g on Day 10 and 2.9 log CFU/g on Day 15. Among multiple hurdles, obtained log values of total plate count and L. monocytogenes numbers were 4.35 and 3.92 log CFU/g for dipping in clove oil solution (0.5%) at 60°C for 1 min., 3.31 and 3.26 log CFU/g for hot water wash (60°C) + UV treatment, 3.43 and 3.25 log CFU/g for clove solution dipping (0.5%) + UV treatment and 2.52 & 2.30 log CFU/g for hot water wash (60°C) + clove solution dipping (0.5%) + UV treatment. For phage combinations, L. monocytogenes concentrations were 2.91 log CFU/g for Phage + 0.5% clove essential oil, 2.39 log CFU/g for phage + UV treatment and 1.8 log CFU/g for phage + clove extract + UV treatment. Taken together, these data indicate that individual mitigation treatments each reduced bacterial concentrations on meat surfaces, but multi-hurdle approaches that employed the different treatments on sequence were most effective.Importantly, most mitigation treatments reduced bacterial concentrations without a concomitant decreased on meat quality as measured here.