نیلی چادر والی لڑکی
گہری نیلی چادر اندر
لپٹی لڑکی یاد ہے اب تک
اُس کی آنکھیں ، اُس کا چہرا
بھول نہیں سکتا میں ہرگز
اُس کی بھولی بھالی باتیں
دل کے اندر بند ہیں اب تک
کوئی اگر پوچھے ، وہ لمحے
حرف بہ حرف سنا سکتا ہوں
جتنے دن بھی ساتھ تھے بیتے
اک اک پل بتلا سکتا ہوں
پوری کہانی یاد ہے اب تک
گہری نیلی چادر اندر
لپٹی لڑکی یاد ہے اب تک
نیلی چادر ، بھولی صورت
نقش ہے دل میں یاد ہے اب تک
گہری نیلی چادر اندر
لپٹی لڑکی یاد ہے اب تک
Objective: This systematic review and meta-analysis was conducted to determine the impact of IASTM on musculoskeletal soft tissue injuries.
Materials and Methods: In order to find terms like "instrument," "assisted," "soft tissue dysfunction AND wrist, back, elbow, knee, ankle and foot", "interventions AND IASTM," studies from conception to December 2021 were systematically analyzed across seven electronic databases: Medline, PubMed, Cochrane Library, Google Scholar, Scopus, PEDro, and Web of Science. The inclusion criteria for the systematic review were thus met by (n=14) randomized controlled studies.
Results: IASTM treatments are associated with both short and long-term pain reduction and improved functioning. IASTM was discovered to have a short-term favorable effect on the functioning of patients with soft tissue injuries.
Conclusion: It was established that IASTM had a short-term positive impact on the functionality of individuals with soft tissue injuries in different body regions. Future researches should focus on acquiring information about long-term effects using credible evidence.
This qualitative-cum-descriptive piece of research aims at highlighting the popular conventions of (re)presentation with which women of Pakistani society have been portrayed and given voice to in the mainstream indigenous feminist discourse. Since fact and fiction both constitute the making of such conventions, therefore, the study focuses on the fictional and theoretical aspects of Pakistani women's identity and image in the contemporary feminist debate within Pakistan and seeks to see what brand of feminism is born out of it. The literary and imaginative conventions are critiqued side by side with the theoretical assumptions as espoused by indigenous feminism. What informs such analysis is a constant sense of inadequacy in terms of giving voice and representations to Pakistani women in matters of their identity and status. The insight drawn out of such analysis is the need to revise the perspectives and patterns with which to analyze and understand the position and image of Pakistani women as well as to incorporate and include multiple and diverse perspectives in order to appreciate and understand the complex yet lived realities of women in their peculiar socio-cultural milieu. Given the diversity and multiplicity of views and voices, the principal operating assumption of my work is to suggest patterns (of behavior and thought) which could "unify" and "include" rather than "alienate" and "exclude". My work attempts to see and seek the identity and image of Pakistani women to be reformulated and remolded by encompassing a wide range of women with their unique and shared perceptions about their own identity in particular and other women in general.