آیا جو دکھ یہ راس تھا تو اک غزل کہی
اک عرصہ محوِ یاس تھا تو اک غزل کہی
یوں ہی جو دن گزر گیا تو اُس کی فکر کیا
اچھا ہوا اداس تھا تو اک غزل کہی
بھٹکا رہا میں عمر بھر ترے خیال میں
کوئی نہ میرے پاس تھا تو اک غزل کہی
ترکے میں ہم نے پائی ہیں تو بس اداسیاں
یہ دل جو غم شناس تھا تو اک غزل کہی
مایوسیوں کے دشت میں ہے چھوڑ کر گیا
وہ شخص جو کہ آس تھا تو اک غزل کہی
Kafa'at is a term used in the field of Islamic jurisprudence which means equivalence and closeness between the expected spouse i.e. Male and female in specific area. So it may be defined as the compatibility or equivalence between the expected husband and his expected wife which have to be adhered to in future. This compatibility standard suggested by Islam is highly effective, that include religion, profession, wealth, lineage, moral and social standard. The Hanafi, the Shaft’s and the Hanbali schools concur in requiring kafa'at in religion (Islam), freedom (i.e. In his not being a slave), profession and lineage. These schools differ regarding kafa'at in wealth. The Hanafi and the Hanbali schools recognize it, while the Shaft’s school does not. The Maliki School do not accept the notion of kafa'at except in religion. The emphases of this Kafa'at are to make the spouse relation pleasant, everlasting and coherences. The alikeness suggested by Islam between male and female is also traditional and logical value which Islam highly encouraged. The hidden philosophy of Kafa'at is to build the relation between the expected spouses more effective and pleasant.
It is a matter of fact that the Holy Quran is characterized by rhetoric and eloquence. This rhetoric and eloquence appear in the Quranic invocations. So I have adopted the stylistic and rhetorical aspects of the Quranic invocations as a subject matter of my PhD thesis. I shall try to focus on these aspects keeping in view the one important aspect (Elm Ul Badee) of rhetoric. Thesis is based on six chapters: First Chapter: Elm Ul Badee, it is further divide into three sub-chapters. Second Chapter: The Stylistic pictures in Holy Quran. It will consist of three sub chapters. Third Chapter: Assonance in Holy Quran. It will consist of four chapters. Fourth Chapter: Other Verbal Embellishments in Holy Quran. It will consist of four sub chapters. Fifth Chapter: Antithesis and Opposing in Holy Quran. This chapter is further divided into five more sub chapters. Sixth Chapter: Syntagmatic Embellishments in Holy Quran. This chapter is consisting of four sub chapters.