حقوق انسانی کا اسلامی تصور
ہر مذہب میں حقوقِ انسانی پر اپنے اپنے طریقہ کار کے تحت زور دیا گیا ہے، دنیا کے تمام مذاہب کسی نہ کسی طور پر حقوق انسانی کا پرچار کرتے ہیں ،حقوقِ انسانی کو اسلام میں جو اہمیت دی گئی ہے اس کا کوئی تصور اس سے قبل کسی شریعت یا معاشرے میں نہ تھا۔ اسلامی شریعت اس کی تلخیص کچھ یوں پیش کرتی ہے ’’ در دل کے واسطے پیدا کیا انسان کو‘‘ اگر کوئی محتاج ہو تو اس کی احتیاج دور کرنا ، اگر کوئی بیمار ہے تو اس کی عیادت کرنا، بیواؤں کی سر پرستی ،یتیموں کی پرورش، مجبورو معذور افراد کی دستگیری ، ان پڑھ لوگوں کی تعلیم کا انتظام ایسے ہمہ قسم انتظامات اور معاملات اسلامی شریعت میں بہترین عبادت کا درجہ رکھتے ہیں۔ اسلامی شریعت میں یہ تاکید ہے کہ کوئی ہمسایہ بھوکا نہ ر ہے، اگر خود پیٹ بھر کر کھا لیا اور پڑوسی بھوکا رہ گیا تویہ کھا نا ناجائز ہوگا۔
انسان کے حقوق کی ادائیگی اور ہر لحاظ سے انسانوں کا احترام کرنا اور ان کی عزت کا خیال رکھنا، اسلامی تعلیمات اس سے معمور ہیں۔ جو انسان حقوق العباد کی ادائیگی کے منصب رفیعہ پر متمکّن ہوتے ہیں وہ آسمانِ عظمت و رفعت پر آفتاب نصف النہار کی طرح چمکتے ہیں۔ یہ وہ انسان ہوتے ہیں کہ جو اپنے آرام و آسائش کو چھوڑتے ہیں اور بہ کمال ایثار دوسروں کے کام آتے ہیں۔ ایسے ایثار اور محب انسان و انسانیت لوگوں کو اسلام ِارفع مقام عطا فرماتا ہے اور ان کی رفعت وعظمت کا ذمہ دار ہوتا ہے۔ اگر ہم کو اپنے ماحول اور اپنے معاشرے میں غربت و جہالت ملتی ہے اور معاشرے میں ہم دیکھتے ہیں کہ ضرورت مند اور یتیم ومحتا ج موجود ہیں، اگر ہماری نگاہیں بداخلاقیوں...
Qur’an and Prophetic traditions (Hadith) are the fundamental sources of Islam. Muslims believe that Qur’an is the word of God (Allah). Hadith (Prophet’s Sayings, actions and silent approval and disapproval for something) likewise is based on divine revelation. Qur’an affirms also this view: (God says) Your Companion (Muhammad) has neither gone astray nor has erred. Nor does He speak of (his own) desire. It is only a Revelation revealed. Al-Qur’an (53: 2-4). Allah Almighty Himself took the responsibility to guard His word (the Qur’an): (He says : ) verily, we, it is We Who have sent down the Dhikr (i.e. The Qur’an) and surely, We will got it (from corruption). (Al-Qur’an: 15: 9) on the contrary the responsibility to guard the prophetic traditions (Hadith) was put on the shoulders on the Muslim Ummah. The scholars of Islam (Ulamas) try their utmost to collect and save the Prophetic traditions and guard it from any alteration. To achieve this purpose, they introduced different hadith sciences to distinguished between the true and the fabricated hadith. The authentic Sunnah is contained within the vast body of Hadith literature. Different scholars have compiled the books which contain a large numbers of authentic Ahadith (Ahadith Sahiha), one of them is Imam Ibn e Khuzaima. In this article we will discuss the Imam Ibn e Khuzaima approach towards “Ahadith al Sahiha” in his book “Sahih Ibn e Khuzaima”.
The most critical and need to be paid attention parameters for sustainable development in context of Pakistan are health, education, women empowerment and living standards of people. It also includes per capita income, governance issue, poverty, economic instability, gender inequality, and security situation. The aim of this study is to find out the reasons that affect the sustainable growth towards socioeconomic uplifting and the perspective and approaches of HRD in Pakistan. This work has been conducted to study the aforementioned parameters in Pakistan in comparison with that of Malaysia to be able to learn from the inspirational example. This will also help to understand how much these parameters can help to uplift and bring change in economic situation and living standards of the people in Pakistan. To complete this research and thesis, cross-sectional study with both primary and secondary data were used. Questionnaire Survey was conducted from the diversified people, professionals and students of the respective fields required to complete the thesis study. This questionnaire survey and cross-sectional interviews were conducted in both the countries, i.e. Pakistan and Malaysia in order to inquire about the change in the living standards of a common person in the last two decades. For the purpose of thesis study simple random method was used for the university students and to approach qualified professionals and other people convenience sampling and snowball sampling were used. The results of the survey and interviews concluded that the people of Malaysia are very much satisfied with the progress and measures their government is taking. Their government is facilitating their people with standards of living, good education and healthcare facilities. Their rate of progressing towards industrialization and socioeconomic wellbeing is good enough at this point of time. However few people in Malaysia as well urge their government that they should provide better job opportunities, more effective policies for healthcare facilities and for good governance needed to be revised, improved and implemented within the country. In case of Pakistan, the result has been concluded that people are very disgruntled and feel miserable for their people and country. They seem despondent with the progress and measures their government is taking on the core issues, Pakistan is facing since long time. However few respondents also showed hope and little satisfaction that even the country is facing very difficult time but progression has also seen in the few areas. For example slight development in education, healthcare facilities, providing better standards of living and trying hard to enhance and sustain the growth and development process. Unfortunately the entire struggle to meet their goals and progress enhancement is not up to the level that is needed to uplift the economic situation, standards of living and to eradicate all the other issues and challenges associated with sustainability, growth and socioeconomic uplifting.