اثر صہبائی
اثر صہبائی (۱۹۰۱۔۱۹۶۱ئ) کا اصل نام خواجہ عبد السمیع پال تھا۔ اثر ؔسیالکوٹ میں پیدا ہوئے۔ اثرؔ کے بزرگوں نے کشمیر سے ہجرت کی تھی اور سیالکوٹ میں آباد ہوئے تھے۔ آپ نے گورنمنٹ کالج لاہور سے ایم۔ اے فلسفہ اور ایل ایل بی کیا۔ ۱۹۳۱ء میں ان کی رفیقہ حیات ان سے جدا ہو گئیں تو افسردگی ‘ تاریکی اور مایوسی کے بادل ان کی زندگی پر چھا گئے۔ ۱۹۳۴ء میں آپ اس غم و اندوہ کی یورش سے گھبرا کر سری نگر کشمیر چلے گئے۔ کشمیر میں ان دنوں ادبی مجلسیں اور ادبی نشستیں ہو رہی تھیں جن میں ڈاکٹر عبد الحکیم‘ نواب جعفر خان اثر لکھنوی‘ ڈاکٹر تاثیر اور پنڈت برج موہن دتاتر یہ کیفی دہلوی جیسے شعراء و ادبا شرکت کرتے تھے۔ اثر ان ادبی محفلوں کے روح رواں ہوتے تھے۔ آپ نے کشمیر ہائی کورٹ میں قائد اعظم کے ساتھ جونیئر وکیل کی حیثیت سے بھی کام کیا۔ قائد اعظم نے مقدمہ جیتنے کے بعد صہبائی کی محنت کو سراہا۔ (۳۴۵)
اثرؔ صہبائی کی پہلی تصنیف ’’جامِ صہبائی‘‘ ہے۔ قطعات و رباعیات پر مشتمل یہ شعری مجموعہ ۱۹۲۸ء میں دارالتالیف بیڈن روڈ لاہور سے طبع ہوا۔
’’خمستان‘‘ اثر کا دوسرا مجموعہ کلام ہے جو غزلوں‘ نظموں‘ قطعات و رباعیات اور متفرق اشعار پر مشتمل ہے۔ اس کا پہلا ایڈیشن ۱۹۳۳ء میں آزاد بک ڈپو سیالکوٹ سے شائع ہوا۔ اثر ؔکا تیسرا شعری مجموعہ ’’جامِ طہور‘‘ ۱۹۳۷ء کو تاج کمپنی لمیٹڈ لاہور نے طبع کیا۔ اس مجموعے میں رباعیات اور قطعات ہیں۔ ’’راحت کدہ‘‘ اثر ؔکا چوتھا شعری مجموعہ ہے جو ۱۹۴۲ء میں تاج کمپنی لمیٹڈ لاہور کے زیر اہتمام طبع ہو کر شائع ہوا۔’’ راحت کدہ ‘‘حضرت اثر صہبائی کے اس کلام پر مشتمل ہے جو انہوں نے اپنی جواں مرگ رفیقہ حیات راحت کی موت سے متاثر ہو کر...
The very existence of theology was a prelude to the competition of philosophy and the support of religion. Other religions, for the sake of legitimacy of their religion, have been raising objections to Islam in all respects. The mixture of nations, non-Arab influences, the negligent rhetoric of scholars and shaykhs, and the erroneous beliefs and practices of the people were tarnishing the clean face of Islam. In the time of Ibn Taymiyyah, there was an emphasis on theology. Theologians specialize in their knowledge and art of rationalism and logic. Their method consisted of reasoning and inference, rational and logical proofs. In contrast to them, the Hanbalis were holding the line of reasoning from the apparent meaning of verses and hadiths and texts. In the case of debates and debates, the weight of the theologians would be heavy and the opponent would be considered ignorant. Ibn Taymiyyah paid homage to the authenticity and supremacy of the Qur'an and Sunnah in such a way that he made critical commentary and analysis on philosophy and Greek logic and reasoned weaknesses and errors. One-half or two-thirds of his total writing services on the subject of speech and logic. This shows that Ibn Taymiyyah was feeling the need of defending Islam in this regard because in his time these sciences and arts had become very popular and common practice. The far-reaching effects of his thoughts and opinions in this regard have been felt in every age. The issues in which he has differed are the result of his research, jurisprudence and ijtihad, and constant reflection. The basis and foundation of which is the Quran and Sunnah, the interaction of companions and speculation. In these Ijtihad issues of hiss, there is a collection of arguments and proofs related to the Quran and Sunnah. In this article, an introductory and analytical study of Ibn Taymiyyah's fundamental differences will be presented.
Background: The main aim of treatment of symptomatic fibroids by various modalities including uterine fibroid embolisation is to alleviate symptoms and ultimately improve the quality of life. The efficacy of this modality of treatment in women with significant fibroid burden and large uterine volumes is not clear.
Objective: To determine the change in symptom severity and health-related quality of life among patients who have undergone uterine fibroid embolisation for treatment of symptomatic uterine fibroids.
Setting: Aga Khan University Hospital, Nairobi
Methods: A prospective before and after study (observational) of patients undergoing uterine fibroid embolisation. Prior to embolisation, study participants underwent a pelvic MRI and filled in the Uterine Fibroid Symptom and Quality of Life questionnaire (UFS-QoL), a disease-specific symptom and health-related quality of life questionnaire for fibroids. The same questionnaire was administered after one year.
Outcome measures: The main outcome was change in symptom severity score. Secondary outcome measures were change in health-related quality of life (HRQoL) score, the correlation between age, parity, uterine volume, fibroid number and change in the symptom severity and health-related quality of life scores and the incidence of an additional intervention.
Results: Data from 80 study participants were included in the analysis. The mean change (improvement) in the symptom severity score was -29.6(SD±27.1) [95% CI -35.6 to -23.6, P<0.001] with a mean change (improvement) in health-related quality of life score of 35.7(SD±32.7) [95% CI 28.4 to 42.9, P<0.001].There was a significant positive correlation between fibroid number and change in symptom severity score. There was no significant correlation between age, parity, uterine volume and change in symptom severity score. There was a significant positive correlation between parity and change in the health-related quality of life score. There was no significant correlation between age, uterine volume, fibroid number and change in the health-related quality of life score. The incidence of a major and minor surgical intervention during the one year follow-up period was 6.25% and 12.5% respectively.iv
Conclusions: UFE is associated with a statistically significant and clinically useful improvement in symptom severity and health-related quality of life in women with symptomatic fibroid disease and is an effective treatment option of symptomatic fibroids in patients with large myoma burden or large uterine volumes.