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A Comparativ Study of Symbolism: Images of Hazara Community in the Kite Runner and Thesecret Sky

Thesis Info

Author

Muhammad Ijaz

Supervisor

Aisha Jadoon

Department

Department of Humanites

Program

REL

Institute

COMSATS University Islamabad

Institute Type

Public

City

Islamabad

Province

Islamabad

Country

Pakistan

Thesis Completing Year

2017

Thesis Completion Status

Completed

Subject

Humanites

Language

English

Added

2021-02-17 19:49:13

Modified

2023-01-06 19:20:37

ARI ID

1676720427780

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قتل کی حرمت ، احکام اور اقسام

اسلام میں قتل کی حرمت
اسلام نے نہ صرف قتل و غارت گری سے روکا بلکہ اس غلط کام کے مفاسد بھی بیان کیے تاکہ انسان اس گناہ سے بچ سکے۔ قتل ناحق کو سب سے بڑا جرم قرار دیا گیا، جیسا کہ ارشاد باری تعالیٰ ہے
﴿ وَلَا تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ وَمَنْ قُتِلَ مَظْلُومًا فَقَدْ جَعَلْنَا لِوَلِيِّهِ سُلْطَانًا فَلَا يُسْرِفْ فِي الْقَتْلِ إِنَّهُ كَانَ مَنْصُورًا ﴾178
"جس شخص کے قتل کرنے کو اللہ نے حرام کیا ہے اس کو قتل نہ کرو مگر حق شرعی کے ساتھ اور جو شخص ظلم کے ساتھ مارا جائے ہم نے اس کے وارث کو غلبہ دیا ہے تو اس کو چاہیے کہ وہ قتل میں زیادتی نہ کرے۔ بلاشبہ اس کی مدد کی گئی ہے۔ "
اور جس شخص کے قتل کرنے کو اللہ تعالیٰ نے قواعد شرعیہ کی رو سے حرام فرمایا ہے ۔ اس کو قتل مت کرو، ہاں مگر حق پر قتل کرنا درست ہے ، یعنی جب وجوب یا اباحت قتل کا کوئی سبب شرعی پایا جائے ، اس وقت وہ "حرم اللہ " میں داخل نہیں اور جو شخص ناحق قتل کیا جائے توہم نے اس کے وارث حقیقی یا حکمی کو قصاص لینے کا شرعا اختیار دیا ہے۔ سو اس کے قتل کے بارے میں حدِ شرعی سے تجاوز نہیں کرنا چاہیے ، یعنی قاتل کے علاوہ کسی اور کو قتل نہ کرے، کیونکہ وہ شخص زیادتی نہ کرنے کی صورت میں شرعا ًتو طرفداری کے قابل ہے اور زیادتی کرنے سے فریق ثانی طرفداری کے قابل ہو جائےگا ۔ اس لیے زیادتی کر کے منصوریت سے خارج نہیں ہونا چاہیے۔
مندرجہ ذیل شرعی وجوہات کی بنا پر مسلمان کا قتل جائز قرار دیاگیا، جیسا کہ رسول اللہ ﷺ نے فرمایا
" لاَ يَحِلُّ دَمُ امْرِئٍ مُسْلِمٍ، يَشْهَدُ...

حرية الفكر والتعبير عند الإمام بديع الزمان سعيد النورسي رحمه الله

The freedom of thought and expression has acquired a diversity of meanings and limitations determined by the evolving socio-historical contexts of various civilizations through the history. This piece of research briefly investigates the history of evolution of this concept in Islamic and Western intellectual circles and then intends to focus upon the elaboration of this idea by Imam Badi-uz-Zaman An-Naurasi. Iman Naurasi supports the human right of thinking and expressing ideas freely but at the same time recognizes the need of divine intervention in delimiting its boundaries. Humans, if left entirely unrestricted to make their choices in life, would only bring about disastrous results and thus lead to cessation of a collaborative social life. Therefore, Imam proposes that humanity should abide by some universal principles and high moral values inspired by the divine revelation so that the society could collectively ensure the pursuit of human progress and well-being. Imam proves his point through the instances from the Islamic history that divinely guided freedom of thought and expression provided the world with a vivid model of life which provided people the rights of choosing everything in their life ranging from faith to marital and economic decisions.

Mutational Analysis of Β-Globin Gene of Thalassemia in Local Population of Pakistan

Thalassemia is a hereditary quantitative deficiency of functional α and β like globin chains synthesis that leads to ineffective erythropoiesis and reduced hemoglobin synthesis. Increased gastrointestinal iron absorption, following frequent blood transfusions in the absence of proper chelation therapy, builds iron overload leading to increased morbidity and mortality and shorten life expectancy. It is manifested by chronic anemia, hepatosplenomegaly, bone deformities especially for facial bones and improper growth rate. Regular blood transfusion and iron chelation therapy becomes essential for lifelong time. The geographical distribution of thalassemia can be divided broadly into four regions: Saharan Africa, Southeast Asia, Indian Asia and Mediterranean device. Migration from these affected areas into non-malarial areas results in heterogeneous diversity of thalassemia at global level. A multicentre study (including four cities in Pakistan) was aimed to investigate the frequency and spectrum of alpha and beta thalassemia genetic mutations and XmnI polymorphism of the Gamma Globin gene. Beta thalassemia individuals identified on the ground of haematological parameters were screened for mutations of the Alpha (HBA2 and HBA1) and Beta (HBB) Globin genes as well as Gamma (HBG2) Globin gene, -158 Gg XmnI polymorphism, using a combination of multiplex GAP polymerase chain reaction (PCR), Sanger sequencing and restriction fragment length polymerase (RFLP) based PCR respectively. Among 16 identified mutations in the beta gene by Sanger sequencing, NM_000158.4:c.27_28insG (p. Ser10ValfsTer14) was the most prevalent. In alpha thalassemia mutation, multiplex GAP-PCR run for seven most common deletion mutation showed that α-3.7 and α-4.2 deletions were coinherited with beta thalassemia mutations. Additionally, presence of rare mutations and novel variants has portrait the diversity of thalassemia mutations in Pakistani population. Moreover, NM_000184.2:c.-211C>T base-pair substitution (historically described as -158 GγXmnI polymorphism) was present in 36% of the patients. The hemolysis markers (red blood cell incidences), oxidative stress (lipid peroxidation, hemoglobin oxidation, carbonyl protein oxidation, and catalase activity), antioxidative level (glutathione reduced and oxidised, scavenging assays) and biochemical parameters were also analysed. Low copper, potassium, magnesium and phosphate levels and high AST, ALK and ALT levels which were observed importantly represent the iron overloaded peroxidative state in thalassemia. Not only these parameters but high values of lipid peroxidation, carbonyl contents and catalase activity and low values of glutathione reduce and scavenging assay also marked the oxidative damage caused mainly due to iron overload and its associated x complications. Additionally, three plants namely Curcuma longa (locally known as Haldi), Nigella sativa seeds (locally known as Kalonji), and Camellia sinensis (green tea) were studied to identify natural alternatives to treat disorders associated with hemolysis by reducing oxidative stress and to determine the effect of extraction systems on the functionality of phytochemicals. Based on Camellia sinensis and Curcuma longa well known bioactivities, it was assumed that they would significantly ameliorate the activities of oxidative markers and hence help in reducing the oxidative damage in beta thalassemia. However, treatment with both plant extract did not sufficiently improve the condition. This could be due to insufficient ameliorating effect as well as use of whole extract instead of isolated compound from plants was used. The psychological stress and its associated experiences were studied in index and their caregivers that duplicated the previous findings of low quality of life scores. The chronic nature of disease with enduring treatment has drastically affected their wellbeing. However, these changes vary between and within countries due to different health infrastructures, socioeconomic status and cultural and social norms. With advancement in reducing the thalassemia associated mortality and morbidity, some attention has now move into designing of improved and healthy lifestyles. Heterogeneity in clinical and haematological parameters in thalassemia major, show that monogenic disorders can present with a wide spectrum of disease severity. Present study will be useful in the prevention of highly prevalent disease of thalassemia in Pakistan following nationwide awareness campaign.