جوانب مختلفة من اھمية الرجاء في حياة المسلم

Everyone knows that ‘hope’ or ‘expectation’ has a pivotal role in the life of a human being. It is a virtue that may produce boost in an individual’s life. All revealed religions urge to their followers to please the Almighty God, and in return they should keep hope from Allah Almighty that He would compensate and reward then in the life thereafter. It is also a matter of fact that there are various aspects of importance of hope in the life of a Muslim. These aspects are discussed in this article in detail. In today’s word, when there are hopeless attitude is found everywhere, this article would present a very positive impact on the society. The article under discussion aims at different aspects of Al- Raja’a (Hope) in the life of a Muslim and its importance for having blessings of ALLAH Almighty. Main ingredients are as follow: · Wideness of blessings of ALLAH Almighty and forgiveness by Him if a person believes in Him and has full commitment on Him. · Self-accountability of a person and his regrets upon his wrong doings and to endeavor adoption of a Right Path. · This belief of Hope pleases one’s self and it brings happiness apparently and inside of this person. · Islam does completely prohibit false beliefs and halfhearted weak faith. In the same way Islam also condemns despondency.

Philosophy of Cosmopolitan Nationalism and Ethno-Centric Collective Consciousness in Post-Colonial Societies: Sindh, Pakistan Context

The discipline of Philosophy has always been widely encompassing inquiries from varied disciplines of both pure and social sciences; that is why now it includes almost every dimension of society. Pioneered in the Greek era, and evolved with the magnificent ancient historical foundations, Philosophy has gained worthy interdisciplinary vastness in 19th and 20th centuries. This thesis is an effort to explore Philosophy of cosmopolitan nationalism and its application in Sindh. This thesis discusses how the idea of nationalism has been critically evaluated as the world witnessed that the oppression under Hitler’s Nazism and Mussolini’s Fascism were also dubbed as nationalism. This damaged the justified and true nationalistic struggles of the beleaguered nations, of which Pakistan is the best example. This thesis is an effort to understand evolution of history, connotation and merits and demerits of cosmopolitan nationalism to comprehend the transformation of patriotic chronicles of Sindh’s political history into the precincts of cosmopolitan nationalism in Pakistan. Pakistan is a federation formed by the constituent units, in which the relationship between the units and the federation has always been estranged due to the thrust of the uniformity paradigm since the country’s inception, which cost division of the country in 1971. This thesis bases its main argument on Marxist perspective, which offers an enduring answer to the problems of Sindh by reforming its society with the help of class struggle as envisaged by Karl Marx and Fredrich Engels. The Marxist proposition of class struggle is judiciously used in the thesis; since Marx’s paradigm was universalistic, there is no doubt that in the present century cosmopolitan nationalism may take enormous benefit from Marxian paradigm in promoting class struggle to unite people of different ethnicities in Pakistan, as we observe this happening in the different parts of the world, particularly in the 20th century. The same can happen in Sindh as well. This especially is being done by some Marxist political activists in Pakistan, such as R. B. Palijo’s socialist paradigm in relation to Sindh province of Pakistan, to resolve tension between different ethnicities in the province of Sindh.