٭ اثر صہبائی، بام رفعت، لاہور ، اکادمی پنجاب ،۱۹۵۴ء
٭ اثر صہبائی، بحضورؐ سرور کائنات ، لاہور، انجمن حمایت اسلام، س۔ن
٭ اثر صہبائی، جام صہبائی، لاہور، دار اللتالیف ،۱۹۳۸ء
٭ اثر صہبائی، جام طہور، لاہور، تاج کمپنی لمیٹڈ، ۱۹۳۷ء
٭ اثر صہبائی، خمستان، لاہور، تاج کمپنی لمیٹڈ، ۱۹۳۷ء
٭ اثر صہبائی، ر وح صہبائی، لاہور، تاج کمپنی لمیٹڈ ،۱۹۳۷ء
٭ اثر صہبائی، راحت کدہ، لاہور، تاج کمپنی لمیٹڈ، ۱۹۴۲ء
٭ اثر صہبائی، محبت کے پھول ، لاہور ، نوائے وقت پرنٹرز،۱۹۶۳ء
٭ اثر صہبائی، نور و نکہت، کراچی، اردو اکیڈمی سندھ ، ۱۹۵۹ء
٭ اجمل نیازی، ڈاکٹر، فوق الکشمیر، لاہور ، سنگ میل پبلی کیشنز،۱۹۹۰
٭ احسان اﷲ ثاقب، ’’ شہر غزل‘‘ ، لاہور، معراج پرنٹرز،۲۰۰۶ء
٭ اخلاق اثر، ڈاکٹر، ( مرتب) ، اقبال نامے، بھوپال، طارق پبلی کیشنز ، ۱۹۸۱
٭ اسلم ملک، اقبال مفکر پاکستان، لاہور، اکبر امین پریس، ۱۹۹۷ء
٭ اسلم ملک، بچوں کا اقبال، لاہور، اکبر امین پریس، ۲۰۰۰ء
٭ اسلم ملک، علامہ اقبال بچپن اور جوانی، ایضاً، ۲۰۰۰ء
٭ اسلم ملک، مرتب بخدمت اقبال ، لاہور، اکبر امین پریس ،۲۰۰۰ء
٭ اسلم ملک، ’’ مطالعات اقبال‘‘ ، سیالکوٹ،اردو ادب اکیڈمی، ۱۹۶۹ء
٭ اشتیاق احمد(مرتب)، ’’ فیض احمد فیض کی شاعری‘‘ ،لاہور ، کتاب سرائے،۲۰۱۰ء
٭ اشفاق نیاز، ’’ تاریخ سیالکوٹ‘‘ ، سیالکوٹ، سیالکوٹ ایڈورٹائزرز،۲۰۰۹ء
٭ اصغر سودائی، ’’ چلن صبا کی طرح‘‘ ، لاہور، صدیقی...
Trade has been considered as the most important mode of caring livelihood. Trade is considered as sole biggest medium because all other modes carry secondary position, as they all derive from trade in one way or the other. That’s way crafts and services have gained much success in this era of machinery and technology. In spite of all this trade assumes the same highest positions in this era too. Islam has not left trade on its own but has framed principles. These principles are not only helpful on individual scale but they give benefits to whole community. It benefits in this world and hereafter of its users. Islam is an eternal religion, so it addresses all problems of this era and of upcoming in its teachings. We can gain both worldly and hereafter benefits by acting upon Islamic principles. We have glorious examples of past traders who visited the whole world in order to carry trade. They trade far and wide on the basis of Islamic principles. They not only maintained their businesses, but also preached Islam through their just dealings and humble behavior. Their customers or the people who come into their contact were so impressed that they not only became Muslims but also changed their traditions, Customs, culture and even languages. This article discusses the reasons that explicate the beauty of Trade.
The United States of America’s War on Terror (WOT) and its implications is a most debated agenda item in Pakistan. A mixed method study has been therefore conducted to fulfil four purposes; to ascertain the extent of WOT’s impact on the wellbeing of the tribal youth in Federally Administered Tribal Areas (FATA); to assess the impact of WOT on education in FATA; to determine the sentiments of tribal youth for United States of America; and to identify the influence of education on the change of tribal youth’s sentiments for United States of America. The impact of WOT on the wellbeing of the youth has been ascertained through conduct of qualitative study on one thousand and forty two students of FATA, who experienced WOT and were separately enrolled (five hundred and twenty one students each) with educational institutions, as well as deeni madaris in FATA and with universities in Islamabad by using phenomenography approach. Same approach has been used to record tribal youth’s sentiments for United States of America. Whereas the case study research approach has been used to ascertain the impact of WOT on education. The tribal youth’s experiences related to WOT were recorded through conduct of interviews by using Childhood War Trauma Questionnaire (CWTQ) and Child Post-Traumatic Stress Disorder Symptom Scale (CPSS). The study not only concluded the tribal youth’s sufferings from war traumas to include its displacement; separation from parents; loss of close relations; witnessing of torturing, intimidations, injuring and / or killings; exposure to the armed combat; facing harassment and manhandling; sustaining of physical injuries; active or passive involvement in the hostilities; and extreme depravation but also observed both presence of a high level of Post Traumatic Stress Disorder (PTSD) symptoms and existence of functional impairment among majority of the tribal youth. The tribal youth’s hostile sentiments for the United States of America being the proprietor of WOT were also identified as a general phenomenon among entire youth belonging FATA; however, the FATA students studying in universities of Islamabad did express some pro-American sentiments which may be attributed to their exposure to better educational opportunities. The study also concluded significant impact of WOT on education in FATA and the glaring incidents included; destruction of educational institutions by militants; dysfunctionality of educational institutions; decrease in educational institutions, students and teachers; high dropouts and uncontrolled repetitions of classes by the students; over-crowdedness; disturbed students to institution, classroom and teacher ratios; deterioration in literacy levels; high levels of teachers absenteeism; reliance for formal education on deeni madaris; and above all large youth being out of school. The study also makes valuable recommendations for improving wellbeing of the tribal youth, as well as education sector in FATA and suggests guidelines for the future studies.