فیض احمد فیض
فیض احمد فیض(۱۹۱۱ئ۔۱۹۸۴ئ) کا اصل نام فیض احمد خان تھا۔ اور فیضؔتخلص تھا۔ آپ سیالکوٹ میں پیدا ہوئے۔ آپ کے والد خان بہادر سلطان خان ایک کامیاب بیرسٹر تھے۔ فیض نے ابتدائی تعلیم مولوی میر حسن اور مولوی ابراہیم میر سیالکوٹی سے حاصل کی۔۱۹۲۹ء میں فیض نے مرے کالج سیالکوٹ سے ایف ۔اے کا امتحان پاس کیا۔ ۱۹۳۶ء میں آپ نے انجمن ترقی پسند مصنفین کے قیام میں بھر پور حصہ لیا اور پنجاب شاخ کے صدر مقرر ہوئے۔۱۹۴۶ء میں برٹش کونسل نے انھیں ایم بی ای کا خطاب دیا۔ ۱۹۶۲ء میں ان کو دنیا کا اعلیٰ ترین اعزاز لینن ایوارڈ دیا گیا۔ (۵۴۹) فیض نے لاہور ،کراچی اور مختلف شہروں میں قیام کیا۔ لیکن انھیں اپنے آبائی گائوں کالا قادر سے بے حد محبت تھی۔ جب نارووال سے کالا قادر تک پختہ سڑک بنی تو انھوں نے ۱۹۸۰ء میں بیروت سے ’’گائوں کی سڑک‘‘ کے عنوان سے نظم لکھی۔ جب تک وہ زندہ رہے اپنے گائوں میں اپنے عزیز و اقارب سے ملنے آتے رہے۔ اپنی وفات سے تین دن پہلے ۱۷ نومبر ۱۹۸۴ء میں فیض نے اپنی زندگی کا آخری مشاعرہ نارووال (سیالکوٹ) کے شعرا کے درمیان پڑھا۔اسی دن فیض نے نارووال میں ’’فیض اکیڈمی‘‘ کی بنیاد بھی رکھی۔ فیض کے انتقال کے بعد ان کے آبائی گائوں کالا قادر کانام تبدیل کر کے فیض نگر رکھ دیا گیا۔ اس گائوں میں اب ہر سال فیض میلہ بھی منعقد ہوتا ہے۔(۵۵۰)
۱۹۴۱ء میں فیض کا پہلا شعری مجموعہ’’نقش فریادی‘‘ شائع ہوا۔ جس نے اُس زمانے کی ادبی فضا میں ہلچل مچا دی۔ یہ مجموعہ جدید شاعری میں ایک منفرد آواز ہے۔ اس میں فیض کی پہلے دور کی غزلیں اور نظمیں شامل ہیں۔ ان نظموں اور غزلیات میں ایک مسحور کن اور رومانی کیفیت پائی جاتی ہے۔
دوسرا مجموعہ کلام ’’دست صبا‘‘...
This study aims to examine factors such as the Quality of the Procurement Committee, Goods/Services Procurement Systems and Procedures, Goods/Services Procurement Ethics, and Goods/Services Procurement Environment against Fraud in the Procurement of Goods/Services in Government Agencies. The research method used in this study is a quantitative method. The population in this study was the Head of Service, Treasurer, and Head of Sub-Division of Finance, and the sample in this study was the Regional Work Unit in “XYZ” Regency. The source of the data used in this research is the main/primary data obtained directly from the questions/statements (questionnaires) distributed to the respondents. The data analysis method used in this study is the Statistical Program for Social Science (SPSS) to test the four hypotheses proposed in this study. The results of this study indicate that systems and procedures are proven to have a positive influence on procurement fraud in government agencies, while the quality of the Procurement Committee, Procurement Ethics, and the Procurement Environment are not proven to have a positive effect on procurement fraud in government agencies.
This study investigates the issue of abortion in Pakistan from the perspectives of
women who go through abortion. In doing so, it discusses whether there is a dilemma between the ethics of abortion based on contextual realities, and the Shari‘a law based on the discourses of the Qur’an and the Hadith and their interpretations and applications in the fiqh. The objectives of the research are to investigate how Muslims take decisions about abortion, and who takes them.
The empirical research was conducted in Karachi. Using a case study approach, the data was collected through semi-structured interviews and documentary analysis. Three groups of people were interviewed: women who had experienced abortion, doctors, and religious scholars to seek different perspectives. The women were from different ethnic and socio-cultural backgrounds.
The findings reveal that women are often not the sole decision makers. With some
exceptions, most decisions are taken by husbands. The decision making becomes
difficult where husbands do not cooperate and even threaten to use the law against
their wives, which gives severe punishments, except when abortions are performed for health reasons and for necessary treatment. The abortion law in Pakistan, derived from Muslim fiqh, has a narrow scope and there exists a tension between the law and social realities. Thus women suffer the most and risk their lives due to restrictive laws and unqualified abortion service providers. Most abortions take place due to poverty and for economic reasons for which people take pragmatic approaches. They rarely consult religious clergy in taking the decisions but most women felt that abortion was a sin. Yet they asserted that they abort out of necessity. Abortion is also used as a means of family planning.
It is concluded that judgments about abortions are made based on ethical reasoning under compelling socio-economic realities rather than on beliefs and law, although there remains a tension between the two. Abortion law in Pakistan should provide for equal and mutual consent of husband and wife and broaden its scope as provided in Muslim law. But there is also a need to generate ethical discourses to draw broad principles rather than rules to solve contemporary issues of abortion.