محمد عامر اقبال ادب اور اقبالیات کے ایک پر شوق طالب علم ہیں۔ بطور خاص وہ اقبالیات سے دلچسپی رکھتے ہیں۔ اس لیے انہوں نے پی ایچ ڈی کے لیے بھارت کے اقبال شناس پروفیسر عبدالحق کی اقبال شناسی کو موضوع بنایا۔ اس سلسلے میں انہوں نے سخت محنت کی ۔ اس محنت کا ایک پہلو یہ ہے کہ انھوں نے حصولِ لوازمہ کے لیے دہلی کا سفر کیا۔ وہ دہلی کی جامعات میں ادب دوستوں اور اقبال شناسوں سے بھی ملے ۔ ڈاکٹر عبدالحق صاحب سے بھی ان کا رابطہ قائم ہوا۔ انھوں نے ایک پاکستانی اقبال شناس کی خوب پذیرائی کی۔ اپنی تصانیف کے تحائف ارسال کیے۔ صدیقی صاحب عبد الحق صاحب کے حسن سلوک سے بےحد متاثر ہیں۔ ان کی تحقیق و تنقید نے بھی انہیں تیار کیا کیوں کہ ڈاکٹر عبدالحق نے صدیقی صاحب کے بقول:
”فکرِ اقبال کو جس دل کش انداز سے بیان کیا ہے، اس سے افراد و آثار تلمیح اورتصور
کی دل آویز صورتیں فروزاں ہو جاتی ہیں“
صدیقی صاحب نے ڈاکٹر عبد الحق صاحب پر ایک کتاب تصنیف و تالیف کرنے کا ڈول ڈالا۔ اس میں جس حد تک کامیاب رہے قارئین کے سامنے ہے۔ انھوں نےموصوف کی کتابوں، تراجم ، مضامین،لیکچرز، ایم فل اور پی ای ڈی کی راہ نمائی وغیرہ کی تفصیل پیش کی ہے۔ مختصر یہ کہ راقم بھی پروفیسر ڈا کر قمر اقبال سے متعلق ہے کہ:
”یہ ہوتی ہے کسی شخصیت پر تحقیق ۔۔۔ اصل، حقیقی اور خالص تحقیق “
رفیع الدین ہاشمی
۱۷ ستمبر ۲۰۲۲
استقصاء العوامل المؤثرة في الاعتقاد الإنساني من الناحية الفردية والاجتماعية: دراسة تحليلية في ضوء القرآن والسنة This research work was primarily designed to explore the factors that affect and change the human beliefs. The paper particularly addresses the issue from individual and social perspectives in relation to Holy Quran and authentic traditions of Holy Prophet PBUH. Qualitative research approach was employed for the collection and demonstration of data. The review of relevant literature concluded that there are many factors which seriously affected and changed the human beliefs. However, the most important and common factors are four: individual, social, religious, and economic. These factors play a significant role in changing Islamic beliefs of an individual. In this context, it was recommended that Islamic states in general, and Islamic scholars in particular should play their role to preserve Islamic beliefs in its original form. Furthermore, Muslim scholars should also design the strategy of purging beliefs from impurities and presenting them in systematic, logical and rational way along with their impact on the society
Before the establishment of Pakistan, there was a strong tradition of Urdu satire and humorous poetry. After the disintegration of subcontinent, due to the geographical, cultural and political charges a new era of Urdu humorous poetry has been started. It has adopted the effects of changes due to the creation of Pakistan in 1947 and gradually has reflected the political, social, cultural and economical changes of the new born country. Therefore, satire and humorous poetry is considered as the historical literature of Pakistan's political and social circumstances. It also collects materials and topics from the changes in political and social fields of national and international levels, and whenever it founds any weakness, it hits that point. That’s why there was started a great addition in the Urdu humorous poetry's treasure on one side, and on the other side new possibilities were introduced in the development of Urdu language and critical literature. There was less attention towards humorous poetry in comparison to the serious poetry, while the humorous poetry also accepts the effects of political and social changes as the serious poetry does. As the serious poetry supports the critical literature, humorous poetry also isn't lagging behind in throwing light on such facts. The under view research has been written to highlight the importance and usefulness of humorous poetry on the above basis. To make this research a complete work the distribution of chapter has been done as under: 1st Chapter: Throwing light on the principles and basic topics on satire and humorous poetry with discussion on humorous before creation of Pakistan. 2nd Chapter: Humorous poetry from 1947 to 1960/discussion on social and political conditions of this era. 3rd Chapter: Humorous poetry from 1960 to 1971 study of humorous poetry in the light of political and social conditions of that era. 4th Chapter: 1971 to 1990 / Social circumstances and political environment and humorous poetry. 5th Chapter 1991 to 2013 political and social conditions and its effects on humorous poetry. Last Chapter: An overview, conclusion and recommendations were presented.