الرقم المسلسل
فهرست الآیات القرآنیۃ
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إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْآنَهُ فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْآنَه
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لَا يُصَدَّعُونَ عَنْهَا وَلَا يُنْزِفُونَ
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لا مَقْطُوعَةٍ وَلا مَمْنُوعَةٍ
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واشْتَعَلَ الرَّأْسُ شَيْبًا
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وَلَكُمْ فِي الْقِصَاصِ حَيَاةٌ يَا أُولِي الْأَلْبَابِ
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’’ لَا يَأْتِيهِ الْبَاطِلُ مِنْ بَيْنِ يَدَيْهِ وَلَا مِنْ خَلْفِهِ تَنْزِيلٌ مِنْ حَكِيمٍ حَمِيدٍ ‘‘
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﴿ وَلَقَدْ صَرَّفْنَا لِلنَّاسِ فِي هَذَا الْقُرْآنِ مِنْ كُلِّ مَثَل
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غُلِبَتْ الرُّومُ *فِي أَدْنَى الأَرْضِ وَهُمْ مِنْ بَعْدِ غَلَبِهِمْ سَيَغْلِبُونَ
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سَيُهْزَمُ الْجَمْعُ وَيُوَلُّونَ الدُّبُرَ
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قُلْ لَئِنْ اجْتَمَعَتْ الإِنسُ وَالْجِنُّ عَلَى أَنْ يَأْتُوا بِمِثْلِ هَذَا الْقُرْآنِ لاَ يَأْتُونَ بِمِثْلِهِ،
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فَلْيَأْتُوا بِحَدِيثٍ مِثْلِهِ إِنْ كَانُوا صَادِقِينَ
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قُلْ فَأْتُوا بِعَشْرِ سُوَرٍ مِثْلِهِ
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فَأْتُوا بِسُورَةٍ مِنْ مِثْلِهِ
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أَمْ يَقُولُونَ افْتَرَاهُ قُلْ فَأْتُوا بِسُورَةٍ مِثْلِهِ وَادْعُوا مَنْ اسْتَطَعْتُمْ مِنْ دُونِ اللَّهِ
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وَلَقَدْ صَرَّفْنَا لِلنَّاسِ فِي هَذَا الْقُرْآنِ مِنْ كُلِّ مَثَلٍ
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أَفَسِحْرٌ هَذَا أَمْ أَنْتُمْ لاَ تُبْصِرُونَ
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ذَرْنِي وَمَنْ خَلَقْتُ وَحِيدًا
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" غَيْرَ مُتَبَرِّجَاتٍ بِزِينَةٍ "
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فِيهَا أَنْهَارٌ مِنْ مَاءٍ غَيْرِ آسِنٍ
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لَوْلَا أَنْ تُفَنِّدُونِ
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" يَسْأَلُونَكَ عَنِ الْأَنْفَالِ
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لَقَدْ خَلَقْنَا الْإِنْسَانَ فِي كَبَد
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Maulana Wahid-Ud-din Khan was an eminent thinker and multifaceted scholar of the 20th century. He has touched upon almost every aspect of Islamic theology, multiculturalism, and social, political and economic values. His Scientific and intellectual work is highly commendable. In this article, we have analysed Maulana's principle stance on Takfir of Non-Muslims. The principle position of traditional Ulma is that if all signs of Kufr are found in a person, his Kufr will be declared, while Maulana is not convinced for Takfir of non-Muslims. He says it is necessary to establish a prophetic Dawah which is impossible. He imposes two conditions for Takfir of non-Muslims, first to establish a prophetic Dawah and secondly to know the intention of the addressee. These two conditions cannot be fulfilled in today's era, so Takfir is also not permissible.
In the present study nitrate contents in fodder crops, viz., Sorghum bicolor (Jowar), Pennisetum glaucum (Bajra), Zea mays (Makai), Avena sativa (Jai), Brassica rapa (Shaljam) and Brassica Campestris (Sarson) were estimated twice a day i-e early morning and afternoon. The fodders were collected from different villages of Okara, Pattoki and Ravi areas of the Province Punjab. Nitrate contents of different parts of the fodder plants were estimated qualitatively through Diphenylamine Filed Test (DFT) and quantitatively by spectrophotometry while the antidotal efficacy of aqueous garlic extract, methylene blue and Velenium (Vitamin E+ Sodium selenite) was compared against experimental nitrate intoxication in rabbits. Forty-two, albino rabbits of identical age, gender and body weight were randomly divided into 7 groups (A to G) and subjected to experimental treatments for a period of 40 days. The efficacy of antidotes was assessed on the basis of changes in blood nitrite level, biochemical profile and histopathological changes manifested by the treated rabbits. The nitrate level was highest in Jowar, followed by Jai, Shaljam, Makai, Bajra and Sarson. The concentrations were lower in afternoon in the leaves and in mature crops as compared to stem parts, immature plants, and in samples collected from plants during morning hours. The nitrate concentration was lower in samples collected from Ravi area, as compared to samples collected from villages of Pattoki and Okara. The combination of methylene blue and garlic extract was highly effective against nitrate toxicity followed by methylene blue, garlic extract and velenium, respectively. In conclusion, aqueous garlic extract can be effectively used either alone or in combination with methylene blue against nitrate toxicosis.