سلطان کھاروی دیاںکافیاں
کجھ و دواناں دے وچار نیں کہ کافی عربی زبان دا لفظ اے جیدے معنی نیں مکمل ، پورا یا کافی ہونا۔ کیوں جے قرآن مجید وچ ربی فرمان اے۔
’’ کفیٰ باللہ شہیدا اللہ دی گواہی کافی اے ‘‘ (۱)
’’ کفیٰ باللہ وکیلا اللہ کارساز کافی اے ‘‘(۲)
’’قرآن حکیم وچ ایہہ لفظ کافی تے مکمل دے معنی وچ استعمال ہویا اے۔ ایس لئی شاعری دی اجہی صنف نوں کافی آکھیا گیا ہے۔ جہدے وچ اک مکمل مضمون اک مکمل خیال یاں اک مکمل جذبے دا اظہار کیتا گیا سی۔ شاعری دی ایس صنف نوں پڑھ کے یاںسن کے ہور کسے صنف یاں شاعری دے مطالعے یاں سنن دی لوڑ نہیں رہندی ۔ کیوں جے ایہدے راہیں بیان ہون والا مضمون یاں خیال ، ادبی ذوق ، روحانی لوڑاں تھوڑاں تے وجدان دی مکمل حد تک تسکین کر دیندا اے۔ ایسے پاروں شاعری دی ایس صنف نوں کافی آکھیا گیا اے۔‘‘(۳)
کافی تے سنگیت دا آپسی گوہڑا سمبندھ ہے ۔ کافی وچ سنگیت پکھ اگھڑواں ہوندا اے۔ ایس لئی سنگیت توں بنا ں کافی مکمل نہیں ۔جے ایہہ آکھیا جاوے کہ شاہ حسین نے کافی تے سنگیت نوں لازم و ملزوم بنا دتا اے تاں کجھغلط وی نہ ہووے گا۔ اونہاں اپنیاں کافیاں بارے واضح شبداں وچ لکھ دتا، پئی ایہہ کافی فلاں راگ یاں راگنی وچ گائی جاوے مثال دے طور تے اوہناں نے اپنی ایس کافی نوں راگ جے جے ونتی وچ گاون دی ہدایت کیتی اے۔
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