Poultry diseases are a matter of serious concern and responsible for extremely large profit
making crisis in poultry industry per anum. Outbreaks of infectious bursal disease (IBD) are
continuously increasing despite vaccination in commercial broilers. The strains of IBDV
currently circulating in Chakwal district broiler flocks are not known. Clinicopathologic
analysis and reverse transcriptase PCR were used in 18 poultry farms which were situated in
district Chakwal to confirm field outbreaks of IBD. The genetic analysis of the hypervariable
part of the?VP2?gene was utilized to describe different features of total 6 isolates of these
outbreaks. Arrangement of nucleotides, infer amino acid sequences through phylogenetic
analysis of VP2 gene containing hypervariable part were used for dividing IBDV strains into
two groups. According to phylogenetic analysis, 5 IBDV strains showed special signatures of
amino acid in the VP2 gene as A222, I242, I256, I294, S299 and classified as vvIBDV.They
showed 97%?99% identity at the nucleotide level. Furthermore, the sequencing analysis of
detected field strains revealed the high similarity and close clustering with vvIBDV strains
isolated from India, Pakistan, and China, suggesting geographic and temporal relationships
among these strains. Interestingly, one IBDV strain clustered togather with vaccinal IBDV
strains and representing 99% sequence likeness with vaccine strains which were dissipated,
suggesting possible role of attenuated vaccines in the outbreaks of IBD. Our study revealed
circulation of vvIBDV strains in Chakwal broiler flocks and these evidences emphasize the
need of further detailed and more systemic approaches to evaluate IBDV diffusion and
characterization to design effective control strategies.
جگرؔ مراد آبادی افسوس ہے کہ بزم شاعری کی وہ شمع جو ایک عرصہ سے جھلملا رہی تھی، بالآخر خاموش ہوگئی، جناب جگرؔ مراد آبادی نے ۹؍ ستمبر کو گونڈہ میں انتقال کیا، وہ صحیح معنوں میں اس دور کے رئیس المتغزلین تھے، غزل مدتوں سے جسم بے جان ہورہی تھی، سب سے پہلے حسرتؔ کی مسیحائی نے اس میں جان ڈالی پھر فانیؔ، اصغرؔ اور جگرؔ نے اس کو سنوارا، یہ چاروں غزل کے ارکان اربعہ تھے، لیکن جگر نے اس کا رنگ ایسا نکھارا کہ ان کا طرز تعزل غزل گوئی کا معیار قرار پایا، انھوں نے تغزل کو اس درجہ تک پہنچادیا ہے کہ مستقبل قریب میں ان کے جیسا غزل گو پیدا ہونے کی امید نہیں، ان کا طرز اس قدر مقبول ہوا کہ نئے شعراء کی پوری نسل اس سے متاثر ہوئی اور نہ صرف تغزل بلکہ جگر کے ترنم، وضع قطع حتی کہ شاعرانہ لاابالی پن کی بھی تقلید کی جانے لگی اردو شاعری کی تاریخ میں کسی شاعر کو اپنی زندگی میں شائد ہی اتنی مقبولیت حاصل ہوئی ہو اور اس کا اتنا ہمہ گیر اثر پڑا ہو۔ اخلاقی حیثیت سے بھی جگر اتنے شریف، وضعدار، بلند نظر اور عالی ظرف انسان تھے کہ اس دور کے شاعروں میں اس کی مثال ملنا مشکل ہے، اعظم گڑھ اور دارالمصنفین سے ان کا تعلق بہت قدیم تھا، ان کا تعارف یہیں سے ہوا اور ان کی شہرت نے یہیں سے پرپرواز نکالے آج سے پینتیس سال پہلے جب وہ چشمہ کے تاجر کی حیثیت سے اعظم گڑھ آتے تھے اس وقت مرزا احسان احمد صاحب نے ۱۹۱۹ء میں مخزن میں پہلی مرتبہ ان کا تعارف کرایا، پھر ۱۹۲۱ء میں ان کا پہلا دیوان ’’داغ جگر‘‘ اپنے مقدمہ کے ساتھ شائع کیا، یہ مجموعہ معارف پریس میں چھپا تھا، اسی زمانہ سے...
The ultimate goal of an education system is to produce a better citizen and create a better society. In this regard, it is the responsibility of state to design its education system on sound grounds. In Pakistan, there is dual education system, modern education system and traditional Madrasah system. Modern education system prepares its students on the bases of western education pattern while Maddris develop their students in the light of their own respective schools of thought. Thus, the two educational systems are producing two different categories of graduates, leading to imbalance and intodlerance in the society. To bridge this gap between the two systems and to make the education system harmonious, the government has passed “Pakistan Madrasa ‘h Education Board Ordinance ". Three model Maddris have been set up as a pilot project in Karachi and Sakkar for boys and in Islamabadfor girls. It was supposed to be extended in other cities as well but due to the reservations of Ulamd ' and their bitter opposition, the process did not get due attention among the public. In this paper, the authors will try to bring out the Ulamd’s reservations on "Pakistan Madrasah Education Board” in order to bringforth the policy suggestionsfor the betterment of the program.
This study of Buddha images housed in Directorate of Archaeology and Museums, Khyber Pakhtunkhwa identified as Collection of Sub-Regional Office (S.R.O) Peshawar presents the significant features of the classical Buddhist art of Gandhāra. The features are elaborated by depictions of postures, stylistic elaborations in the representation of garments and their detailed iconographical importance. These features signify the cultural diversity in local traditions practiced among the Buddhist believers of Gandhāra region developed during first century CE to fifth century CE. Beside this, these images also portray the high quality of art, socio-economic stability, and devotion towards the cults connected to Buddhism. In this work of art the foreign influence over local Buddhist tradition is dominantly observable; this played a vital role in the development of different stylistic elements. This inquiry was aimed at to resolve the issue of provenance of such sculptures collected from different sources through comparative analysis, material evidences and stylistic features. The Buddha images stored since early 20th century has been attended first time for scientific documentation and research study. The features of most of the Buddha images were found as unsurpassed in any other plastic art form.This research provided substantial results to understand more about the historical significance of this area from a selected sample of data available at Sub Regional Office (S.R.O) Peshawar. The scope of this study only covers the study of sculptural representations of Buddha in schist medium from Gandhāra. While holistic approach was adopted for the study and anslysis of the sculptures, the comparison of these images was made on the basis of important and striking features of Buddha sculptures with those found from other sites and having striking resemblance in certain particular aspects. The study as well as comparison was enlarged for valid reason to gain more authenticity for the findings and acceptance for the outcome of this study. It was on the basis of the multipronged approach, diverse study and analysis in addition to theresearches carried out by the earlier scholars on Gandhāra art that final conclusion was derived.