المبحث الثاني: الألم والفراق
قصيدة (السفر) لنازك الملائكة[1]
أنا وحدي فوق صدر البحر یا زورق[2] فارجع
عبثاً أنتظرُ الآن فنجمي لیس یطلعْ
ھبّتِ الرّیحُ علی البحر الجُنونيّ المُروعْ
فلتعُد للشاطیء الساجي[3] بقلبي المتضرّعْ[4]
عد الی الشاطیء، عدّ ما عاد یحلو لي البقاءُ
ذھبَ البحرُ بأصحابي الی حیثُ الضیاءُ
أنا وحدي، أیھا الملاّحُ، حزنٌ وبُکاءُ
یرجعُ الزورقُ بي وحدي إذا جاءَ المساءُ
ذھبوا للشاطیءِ المسحور إذ عدتُ لوحدي
ذھبوا إلا أنا، عدتُ بأحزاني وسُھدي[5]
لم أصب[6] في رحلتي إلاّ صباباتي [7]وجھدي[8]
فلیکن، یا بحرُ ، ھذا، بالمنيّ[9] آخر عھدي
کیف یا بحر تواری[10] الرکب خلفَ الجزرِ؟
کیف یذوي[11] في فؤادي الصّب[12] حلّم السّفَر؟
عز[13] یا بحرُ علی موجک بُرء[14] الصدَر
فلأ عُدّ، لا رحمۃ الآن بقلب القَدَرِ[15]
فلأعُد للساحل المظلم قلباً مستطاراً[16]
أدفِنُ الحلمَ وأحیي زھرۃً وسطَ الصَّحاری
أبداً أروي أناشیدي بأحزان الحیاری[17]
أبداً أحلُم بالفجرِ فلا ألقَی النّھارا
أیّھا الزّرورق عُد بي، لم یعُد ثمّۃَ[18] حلمُ
قد مضی الرّکبُ ولن یُشرق في أفقي نجم
ما الذي أرجو ومن حولي المساءُ المدلھمُّ[19]
والأعاصیرُ[20]، وأشباحُ[21] الدیاجي[22]، والخضمُّ[23]
أیّھا الشّاطیءُ، یا منبع أحلامي، وداعا
سئم[24] المجدافُ[25]...
The enormous development in the telecommunications and media technology reduced disparities between time and space, in the age of the Internet and social networking it shaped an electronic community in the form of a real community. So, if dialogue is a religious principle then interaction and mutual understanding between nations and peoples is considered a goal in Islam, since God's wisdom in His creation that people are different, therefore sacred texts came encourage such interaction. Communication and interaction between peoples is an authentic human tendency, a continuous cultural movement and an effective mean of social coexistence, that strengthening the bonds of rapprochement and mutual understanding between human beings, that is why social communication is usually known as the mutual interaction between individuals, this interaction is a type of social networking through the media and various communication that develop and deepening the social connections.
Although Pakistan had experienced two Martial Laws before, but the Zia regime was the most crucial in the history of Pakistan where political cleansing was occurred officially with the help of Pakistan Army. Besides Pakistan Peoples Party, policies of General Zia-ul-Haq showed that he was against all the democratic force of Pakistan. And, his such attitude became the reason of starting a Movement for Restoration of Democracy. Although, the rightist political parties were supporting Zia’s policy of Islamization, referendum of 1984 and non-party based elections of 1985, but the popularity of MRD grew up day by day. Junaijo’s demand of getting democratic powers was due to the pressure building by the MRD whose basic objective was to restore parliamentary system in original shape as described in the Constitution of 1973. The results of 1988 election showed that, this movement was against the dictatorial politics of Zia-ul-Haq. This study highlights the role of Pakistan Peoples Party in the politics of Pakistan since its emergence. It covers the issues such as Zulfaqar Ali Bhutto as Foreign Minister during Ayub regime, Chairman of Pakistan Peoples Party, Civilian Martial Law Administrator and President of Pakistan, and Prime Minister of Pakistan. Similarly, this study focuses upon the political environment which was designed after the military coup of General Zia-ul-Haq, where workers and leaders of Pakistan Peoples Party were suffered a lot. After the hanging of Bhutto and implementation of Zia’s policies of Islamization, Movement for the Restoration of Democracy started which is the case study of this research. The consequences of this movement on Zia’s referendum of 1984, non-party based elections of 1985 and Zia-Junaijo differences are also observed here. Keeping in view the organization of the study the thesis deals with the introduction consisted of the statement of the problems, justification and objectives of the study, hypothesis, research questions and organization of the study. It is divided into six chapters. Chapter one focuses upon the role of political parties in Pakistan during different regimes since 1947-77. Chapter two highlights emergence and rise of Pakistan Peoples Party since 1967 and presented different policies and reforms under the leadership of Zulfaqar Ali Bhutto. Chapter three defines imposition of MRD as revolutionary Movement. Participation of other political parties, Benazeer’s hardships, Election of 1985 and its effects on the history of Pakistan. Chapter four tries to evaluate the major steps of Zia-ul-Haq and consequences of controlled democracy. Chapter five deals with the ending of Martial Law and the beginning of controlled democracy. Chapter six is based on conclusion, findings and recommendations.