فرشتے اللہ کی نورانی مخلوق ہیں نہ مرد اور نہ عورت اللہ کی ذرہ برابر نا فرمانی نہیں کرتے۔
ایمان بالکتب
ایمان بالکتب سے مراد اللہ کی بھیجے ہوئے نبیوں پر جو کتابیں نازل کی گئیں ان پر ایمان رکھنا۔جیسا کی انجیل حضرت عیسیء پر نازل ہوئی ۔زبور حضرت داؤدء پر نازل ہوئی۔توریت حضرت موسیٰ پر نازل ہوئی ۔اور قران مجید آخری نبی حضرت محمد مصطفئ پر نازل کی گئی۔
ایمان بالرسالت
ایمان بالرسالۃ کا مطلب ہے رسولوں پر ایمان لانا۔ اللہ رب العزت نے انسانیت کی ہدایت و رہنمائی کے لیے حضرت آدم علیہ السلام کی تخلیق سے ہی رسولوں اور نبیوں کا سلسلہ شروع فرمایا ہے، سب سے پہلے نبی حضرت آدم علیہ السلام تھے، اور سب سے آخری رسول محمد صلی اللہ علیہ وسلم ہیں۔ اس دوران اللہ تعالی نے بے شمار انبیاء کرام مبعوث فرمائے، اور وہ سب انسانیت کو اللہ کی طرف بلاتے رہے۔ ایمان بالرسالۃ میں یہ بات بھی داخل ہے کہ گزشتہ انبیاء کرام پر ایمان رکھا جائے۔ ایمان بالرسالۃ کا اہم ترین جزو حضور صلی اللہ علیہ وسلم کی ختم نبوت پر ایمان رکھنا بھی شامل ہے۔" [[1]]
قرآن مجید میں مختلف مقامات پر ایمانیات کے ضمن میں استفہامی آیات وارد ہوئیں ہیں جو کہ درج ذیل ہیں۔
(۱) اللہ تبارک وتعالیٰ سورة آل عمران میں ارشاد فرماتے ہیں:
"اِن يَّنصُركُمُ اللّٰهُ فَلَا غَالِبَ لَـكُم وَاِن يَّخذُلكُم فَمَن ذَا الَّذِى يَنصُرُكُم مِّنۢ بَعدِهٖ وَعَلَى اللّٰهِ فَليَتَوَكَّلِ المُؤمِنُونَ "[[2]]
"اللہ تمہاری مدد پر ہو تو کوئی طاقت تم پر غالب آنے والی نہیں، اور وہ تمہیں چھوڑ دے ، تو اسکے بعد...
Islam recognizes the right of individual ownership of material things in this world. A person can hold all kinds of Halal material things in his individual possession. However, Islamic Shari'a doesn't allow such a concept of individual ownership which is given in Capitalism and as adopted by Western world. The Western world's concept about individual ownership is very liberal and without any restrictions. While, Islam doesn't give full liberty to any individual but rather instructs them to own and possess Halal material things via legitimate sources, and also instructs the right usage of these material things in the light of Qur'an and Sunnah. The benefit of this Islamic law is that disqualified individuals, such as an insane person or children, have no right on disposing his or her individual property. Similarly, in the eyes of Islam, an individual person is not allowed to dispose his or her property in such a way which causes trouble and inconvenience to others, for example a person cannot dig a well on his own land which causes trouble and inconvenience to others. Islam prohibits such disposing of an individual's property.
Artificial insemination (AI) after estrus induction is one of the best reproductive bio-techniques that will help in progressing animal agriculture into the new era. Reproductive efficiency of cow and heifer is an important factor that influence the profitability of any dairy enterprise. Different experiments were conducted to compare the efficacy of estrus synchronization protocols through estrus response and fertility rate in cattle during non-breeding and breeding seasons. Determination of time of ovulation and ovulatory response through peripheral LH surge, progesterone (P4) rise and follicular dynamics were also studied during non-breeding season. A total of 312 non-descript cows and heifers (averaging 3 to 4 years) with body condition score (BCS) ranges between 3.0 to 3.5 were randomly assigned to receive Ovsynch, CIDR alone and CO-Synch+CIDR protocols. Animals were inseminated at 16 h after the injection of second GnRH in Ovsynch, and 48 h after CIDR removal in CIDR inserted groups. The duration of induced estrus in non-descript cows was similar (P = 0.79) to natural estrus whereas, the duration of standing heat was significantly (P < 0.05) increased in induced cows (9.69 ± 0.62 h) compared to non-induced cows (6.66 ± 0.80 h). The results revealed that the Ovsynch protocol was slightly better in terms of inducing heat and enhanced the conception rate (CR) in indigenous cows under farm (87.5%) and field (50.0%) conditions during non-breeding season. In case of non-descript heifers, duration of induced estrus with an average of 18.63 ± 1.03 h, similar (P > 0.05) to natural estrus (18.00 ± 1.58 h). However, a significant difference (P < 0.05, t(18)= 2.515) was observed between the duration of induced (10.63 ± 0.60 h) and natural (8.25 ± 0.73 h) standing heat. It was observed that treatment with CO-Synch+CIDR enhanced the CR at timed artificial insemination (TAI; P > 0.05) in indigenous heifers under farm (50.0%) and field (33.33%) conditions during non-breeding season. To achieve further improvements in results, hormonal analysis and ultrasonography were performed to determine the time of ovulation and to establish the AI at a fixed time without the need for estrus detection. A better synchronous LH peak was observed in Ovsynch group (48.40 ± 0.40 h post PGF2α administration) compared to CIDR alone (71.67 ± 9.74 h) and CO-Synch+CIDR (54.86 ± 4.71 h) protocols. The ovulatory response was induced in 100% cows with Ovsynch and CO-Synch+CIDR protocols as indicated by LH surge and progesterone level; only 83.33% cows responded to CIDR alone treatment during non-breeding season (P > 0.05). The mean follicular diameter (13.98 ± 1.15), growth rate (1.43 ± 0.15) and ovulation rate was highest (100%) with Ovsynch treatment compared to CIDR alone and CO-Synch+CIDR, but the difference was non-significant (P > 0.05). The interval between PGF2α and ovulation was shorter in Ovsynch (77.0 ± 6.0 h) group compared to CIDR alone (93.60 ± 10.32 h) and CO-Synch+CIDR (79.20 ± 2.93 h) groups. The interval between LH surge and ovulation was 28.50 ± 5.85 h, 24.80 ± 7.31 h and 22.0 ± 5.55 h in Ovsynch, CIDR alone and COSynch+ CIDR groups respectively. During breeding season, CR/TAI was similar (47%) in all groups of non-descript cows under field conditions. It was observed that CO-Synch+CIDR treatment yielded the satisfactory (P < 0.05) conception rates under farm conditions compared to field conditions in non-descript heifers. The application of estrus synchronization protocols significantly (P < 0.0001) reduced the service period in non-descript cows and age at first calving in crossbred cows. It is concluded that during non-breeding season, Ovsynch can be an advantageous protocol for non-descript cows and CO-Synch+CIDR for heifers which showed good estrus expression and fertility, and thus, reduce the maintenance cost of dry animals, which in fact is of economic importance to the farmers. During breeding season conception rates at TAI were satisfactory in all groups of cows under field conditions. Treatment of cows and heifers with estrus induction protocols will yield acceptable pregnancy rates.