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منهج الشيخ عبد الماجد دريا بادي

Thesis Info

Author

شاهده بروين بنت محمد اسحاق

Supervisor

مختار مرزوق عبد الرحيم

Department

Department of Tafseer & Quranic Sciences

Program

Mphil

Institute

International Islamic University

Institute Type

Public

City

Islamabad

Country

Pakistan

Thesis Completing Year

2000

Thesis Completion Status

Completed

Page

273ص

Subject

Quranic Sciences

Language

Arabic

Other

Available at Dr Hamidullah Library,Islamic Research Institute, International Islamic University, Pakistan on T/406

Added

2021-02-17 19:49:13

Modified

2023-02-19 12:33:56

ARI ID

1676721217241

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بال جبریل کی اشاعت کے چند ماہ بعد جولائی 1936ء میں ضرب کلیم منظر عام پر آئی۔ اقبال کا یہ اردو کا تیسرا مجموعہ کلام ہے” ضرب کلیم “ فکر کی پختہ اور مستحکم صورت کا مجموعہ ہے۔اقبال نے اس کتاب کے ہر حصے کو عنوانات میں تقسیم کیا ہے۔ عنوانات درج ذیل ہیں ۔ (1) اسلام اور مسلمان (ii) تعلیم و تربیت (iii) عورت (iv) ادبیات ، فنون لطیفہ (۷) سیاسیات مشرق و مغرب (vi) محراب گل افغان کے افکار۔ ہر عنوان میں بہت سی نظمیں ضمنی موضوعات کے تحت دی گئی ہیں۔ محراب گل افغان کے اذکار میں نمبر شمار دے کر بیس افکار پیش کیے گئے ہیں۔

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The science of Islamic belief had been considered most valuable discipline among other disciplines of knowledge as it played an important, rather pivotal role in the practical life. Qualitative research technique was used for the collection, analysis, and demonstration of data. The research had addressed the four major dimensions of the topic which particularly include Meanings of Atheism and its essential elements, Development of Atheism in Islamic and Un-Islamic societies and response of Muslim scholars, Reflections of Atheism in various aspects of human life, and Analysis of Atheism in Islamic Perspective. The systematic review of literature disclosed that Atheism in Islamic perspective included the denial of God, Prophet Hood and hereafter or any of these elements. Atheism had equally affected the Muslim and Non-Muslim societies by blowing the materialism into social, economic and political system. In this connection, Muslim scholars were divided into four types in terms of their response to Atheism which was discussed in detail in paper. Moreover, Atheism had also affected the individual as well as collective life. The author had critically analyzed the Atheism in Islamic perspective and presented the conclusion and recommendations at the end.

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