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Home > البلاغة النبوية في شرح مشكاة المصابيح المسمى بـ الكاشف عن حقائق السنن

البلاغة النبوية في شرح مشكاة المصابيح المسمى بـ الكاشف عن حقائق السنن

Thesis Info

Author

عبد الشكور عبد الغفور الافغاني

Supervisor

عادل محمد الاكرت

Department

Department of Arabic Language

Program

Mphil

Institute

International Islamic University

Institute Type

Public

City

Islamabad

Country

Pakistan

Thesis Completion Status

Completed

Page

224ص

Subject

Arabic Language

Language

Arabic

Other

Available at Dr Hamidullah Library,Islamic Research Institute, International Islamic University, Pakistan on T/596

Added

2021-02-17 19:49:13

Modified

2023-02-19 12:33:56

ARI ID

1676721265383

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جمال اُن کا جہاں کے جمال سے اعلیٰ (نعت )

نعت ِ رسولِ مقبول صلی اللہ علیہ وآلہٖ وسلم

جمال اُن کا جہاں کے جمال سے اعلیٰ
کمال اُن کا جہاں کے کمال سے اعلیٰ

مرے حضور کی کوئی مثال کیا دے گا
کہ یہ وہ ذات ہے جو ہے مثال سے اعلیٰ

درودِ پاک کو میں نے بنا لیا ہے ڈھال
ہے کوئی ڈھال بھلا میری ڈھال سے اعلیٰ

نماز کون پڑھے گا حسین سے افضل
اذان کون پڑھے گا بلال سے اعلیٰ

کہ میں نے عشقِ محمد کی اوڑھ لی ہے شال
دکھائے شال کوئی میری شال سے اعلیٰ

خدائے ارض و سما جس پہ خود درود پڑھے
تو کون ہو گا پھر اُس خوش خصال سے اعلیٰ

وہ ایک لمحہ جو گزرا کبھی مدینے میں
وہ ہے بہشت کے ہر ماہ و سال سے اعلیٰ

وہ خوش نصیب ! مدینے کی خاک جس کو ملی
کہ خاکِ شہرِ مدینہ ہے لعل سے اعلیٰ

میں وصف گلشنِ احمد کے کیا بیان کروں
ہر ایک ڈال ہے ہر ایک ڈال سے اعلیٰ

مرے حضور کی فرقت میں جو بھی اشک بہے
ہیں دو جہان کے مال و منال سے اعلیٰ

جہان بھر میں ہے تائبؔ فقط اُنھی کا در
عطا ہے جس کی ہمیشہ سوال سے اعلیٰ

سامى اديان ميں طریقہ طلاق

For the development of human society, when male and female get into the bond of marriage, they not only crave for having long lasting relationship but also desire it to be protected and preserved. But sometimes, the state of affairs turn out in such a way that this marital bond is vitictimized by the mutual differences and grow to such an extent that husband and wife end up in divorce. Separation of a married couple is viewed as a dreadful act in any society of the world. However, sometimes a couple is better off without this relation as a result of growing differences. Different religions have suggested different waysin this regard by explaining how husband and wife can lead a detached life. Divorce is an act which breaks the agreement of marriage. Different religions propose different laws and traditions for divorce. In this paper, we will discuss divorce laws and traditions that come under Semitic religions (Judaism,  Christianity, and Islam) in specific.

حب الہی کا قرآنی تصور اور انسانی معاشرے پر اس کے اثرات کا جائزہ

Hub-e-Illahi is defined as prioritizing "Allah The Almighty" upon one's own life, soul and materialistic possessions, it requires complete obedience to His commands under any given circumstances. Moreover, one should bear in mind the careful intentions toward fulfillment of the remits provided by Allah Almighty and should not show any carelessness towards accomplishment of these remits. There is no one other than Him in seven skies who deserves to be loved as much as Allah. Every assertion of the "Iman" is untruthful without considering Him the Primary Precedence and loving Him unconditionally and unquestioningly. The basic principal of Hub-e-Illahi is the true obedience of Rasool Allah (S.A.W) and following of his way completely. Without being a True Follower of Rasool Allah (S.A.W), the claim for Hub-e Illahi is nothing more than falsehood and deception. Moreover, compliance to Love and Obedience of Rasool Allah (S.A.W) is not applied and limited to "Ibadaah," but it covers every aspect of human life. It is an evergreen sentiment that is confined within one's heart and serves as the most exquisite asset of the true worshiper's life until his last breath. No matter how many luxuries and wealth is offered by this modernized world, one cannot accomplish the sentiment of complete peace of mind, but only if there is self-possessed true love for Allah. The concept of unconditional love and spirit to achieve that higher state is the right solution of our social, cultural and economic hazards. In short, a gracious and peaceful social life is restrained within the collective appliance of Hub-e- Illahi.