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مرويات غض البصر في السنن الأربعة ومسند أحمد دراسة حديثية

Thesis Info

Author

عبد اللطيف ساجد

Department

Department of Hadith

Program

MS

Institute

International Islamic University

Institute Type

Public

City

Islamabad

Country

Pakistan

Thesis Completion Status

Completed

Page

529

Subject

Hadith

Language

Arabic

Other

Available at Centeral Library International Islamic University, Pakistan on MS 297.1259 ع ب م

Added

2021-02-17 19:49:13

Modified

2023-02-17 21:08:06

ARI ID

1676721270096

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۔ مراتب اخترکا توقیت نامہ

مراتب اختر کا توقیت نامہ

                ساہیوال کی دھرتی جہاں اس بات پہ نازاں ہے کہ مولانا عطا اللّٰہ جنون، مولانا عزیز الدین عظامی، حفیظ جالندھری، مجید امجد، منیر نیازی اور گوہر ہوشیارپوری جیسے نامور شعراء نے یہاں قیام کیا وہاں حاجی بشیر احمد بشیر، ناصر شہزاد، جعفر شیرازی، احسن شیرازی اور یٰسین قدرت کے علاوہ مراتب علی اختر کو بھی اسی دھرتی نے جنم دیا۔

                سید مراتب علی اختر8مئی 1940کو پیدا ہوئے۔ چار بھائیوں اور پانچ بہنوں میں ساتویں نمبر پر آتے تھے۔ ایک بہن اور ایک بھائی آپ سے چھوٹے تھے۔میونسپل کمیٹی پرائمری سکول ایف برانچ سے ابتدئی تعلیم حاصل کی اور میٹرک کا امتحان گورنمنٹ ہائی سکول ساہیوال سے پاس کیا۔ آپ کی تاریخ پیدائش کے حوالہ سے اختلاف پایا جاتا ہے۔ آپ کے چھوٹے بھائی سیّد افضال حسین گیلانی لکھتے ہیں:۔

ہم دونوں بھائیوں کی عمروں کا درمیانی وقفہ صرف چار سال کا تھا۔ گھرمیں ہم اوپر تلے کے بھائی گنے جاتے تھے۔ غور کیجئے بھلا بڑائی چھوٹائی کا یہ کوئی اتنا بڑا فرق ہے؟ یہ عمریں تو ہم جولیوں اور لنگوٹیے یاروں کی ہوتی ہیں۔ لیکن۔۔۔ حسبِ مراتب وہ اول دن ہی سے ’’بہت بڑے ‘‘ اور میں بہت چھوٹا تھا۔

امی حضور سے سنا تھا کہ جب بھائی جان چھ ماہ کے تھے تو انتہائی نحیف اور دبلے پتلے تھے۔ آپ کو حضرت بابا جی صوفی احمد شاہ صابر علیہ الرحمت کی خدمت میں پیش کیا گیا جو میرے نانا کے چھوٹے بھائی تھے اور خاندان بھر کے مرشد تھے۔ بلکہ گیلانی سادات کے مقتدر گھرانوں کے پیروپیشواتھے۔ اللّٰہ کے سچے اور مقبول بندے تھے۔ آپ نے بچے کی کمزوری اور ناتوانی کو دیکھتے ہوئے تبسم فرمایا۔ دم کیا اور پھر زیر لب گویا ہوئے۔ ’اس...

Enlightened Message of Sufism Towards Peaceful Pakistan

In today’s world mankind seems to be skidding towards chaos and violence. Mankind is divided on the lines of faith, race, sect, colour, cast, language and creed. Odium and intolerance have become the orders of the day. This condition pushes to take the refuge of religion but the religious radicalism, intolerance and discrimination are also in the fold. In this situation Sufi message comes to give shelter for peace, love and humanity. The enlightened Sufi message is not for one nation, race, or community but it is for the whole of humanity. Pakistan has faced terrified situations due to dangerous trends of religious extremism, radicalism and social intolerance. In order to understand this problem, the concept of Sufism has been applied. This has been used as an approach / methodology to evade from hated and violent tendency to reorient Pakistan back on the track to peace and prosperity. Sindh and Khyber Pakhtunkhwa provinces of Pakistan have been taken as case study to give the empirical evidence. This study demonstrates that the enlightened message of Sufism has enough potential to bring back peaceful environment.

The Role of Pakistani Judiciary in Protecting Womens Rights in Family Matters

This dissertation is designed to scrutinize the marital rights of a Muslim woman in Islamic Law and the practices of Pakistani Courts. Woman is treated as an object of patriarchy wherein she clads the ornaments of subservience and devotion. She is devoid of any right that will equate her with male counterparts. The main objective of this thesis is to examine her socio-economic stability with specific reference to hermarital rights that she enjoysaccording to Islamic prescriptions. It will also analyse the role of Pakistani Superior Judiciary in protection of these rights. The main structure of the present study is to designate the rights according to their sequence, however, the substructure divides the study into two main parts; the social stability of woman as her will to get married and Khul‘ ; and economic stability of woman as to get dower and maintenance.The dissertation will fall into six chapters excluding the introduction and the conclusion. Chapter One and Two are introductory as each of themintroduces a key aspect of the research study. Chapter One evaluates the periphery status of women in male dominated society and how the emergence of Islam has revolutionized her marginal position with the upgradation to equality. Chapter Two introduces the judicial system of Pakistan with special focus on family courts by expounding the concept of Precedent in Pakistani Legal System. Chapter Threediscussesthe right of a woman to get married and the consent of a guardian. This is one of the most fundamental rights of the woman regardless whether she is virgin (Bikr) or previously married (Thayyib). This chapter will also examine thevital role played by the Superior Judiciary in considering the freewill of woman in marriage. Chapter Fouraims to delineatethe right to dower that is solely associated to a woman. None, either the father or the guardian or the husband after marriage can take anything out of it without her permission. This chapter will also analyse the role of Superior Judiciary in protection of the right. Chapter Five elaborates the significance of economic stability of a woman by evaluating the right to maintenance. The woman is entitled to have maintenance including food, cloth and residence, in Islamic Law either living with husband or divorcee during ‘iddah. The Superior Judiciary is also playing its essential role for providing maintenance as a basic right of a woman. Chapter Six expounds the right of Khul‘as her unilateral right that she can exercise according to her desire at any moment in her married life by returning the dower received from her husband or give him something of the same value for the sake of ending the marriage contract. The researcher will assess how the superior judiciary protects this right of a woman and grants her Khul‘on her demand? The dissertation will finally conclude that Islam has provided woman the merital rights that strengthened her position in the society.Pakistani Judiciary has been perceived as pro-women in playing significant role for the provision of these rights. However, the religio-legal insurgency to stabilize the women is still impractical for women of Pakistan due to the strong patriarchal milieu.