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Religious dialogue between Muslims and Buddhists and Sri Lanka/

Thesis Info

Author

Irshad,A.M.Anwar

Supervisor

Shabbir Ahmad Mansoori

Department

Department of Comparative Religion

Program

Mphil

Institute

International Islamic University

Institute Type

Public

City

Islamabad

Province

Islamabad

Country

Pakistan

Thesis Completing Year

2011

Thesis Completion Status

Completed

Page

106

Subject

Comparative Religion

Language

English

Other

Available at Dr Hamidullah Library,Islamic Research Institute, International Islamic University, Pakistan at M.phil 297.2843 IRR

Added

2021-02-17 19:49:13

Modified

2023-02-19 12:33:56

ARI ID

1676721475585

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تنقید کا یونانی اور لاطینی دور

تنقید:
تنقید عربی زبان کا لفظ ہے۔جس کے معنی جانچنا، پرکھنا ، کھرے اور کھوٹے کو الگ کرنا ہیں۔
تنقیدکی ضرورت و اہمیت:
تنقید کا سلسلہ تخلیق آدم سے شروع ہوا۔ جب اللہ تعالی نے حضرت آدم ؑ کو پید اکیا تو فرشتوں نے اللہ سے گزارش کہ کہ یہ انسان دنیا میں جاکر فساد اور لڑائی جھگڑے کرے گا۔ اس کی تخلیق کی ضرورت کیوں پیش آئی؟عبادت کے لیے تو ہم کافی ہیں۔ اس کی تخلیق پر نظر ثانی کی جائے۔اللہ نے فرشتوں کوغرض تخلیق آدم? سے آگاہ کیا۔سب سے پہلے آدمؑ پر تنقید کی گئی یعنی تخلیق پر تنقید ہوئی۔
نقاد بھی اسی دن پیدا ہوگیا تھا جس دن پہلی تخلیق ہوئی تھی۔اس حوالے سے پہلا شخص سقراط تھا۔ اس سے فلسفے کی بنیاد پڑی۔اس نے اپنے ہاتھ سے کچھ نہیں لکھا لیکن اس کی باتوں کو اس کے شاگرد افلاطون نے مکالمے کی شکل میں لکھا اور اس کتاب کا نام" مکالمات افلاطون"ہے۔اس کتاب میں زندگی کے تمام موضوعات پر بات کی گئی ہے۔ اس میں ایک مثالی ریاست کے موضوع پر بھی بات کی گئی ہے۔یوں ہم کہہ سکتے ہیں کہ تنقید کی ابتداء یونان سے ہوئی۔
بوطیقا ارسطو کی کتاب ہے۔ بوطیقا میں ارسطو نے نقل، فطرت، شاعری کی اصل، شاعری کی اقسام، المیہ کے اصول وغیرہ پر بحث کی ہے اور شاعری کا ایک آفاقی نظریہ پیش کیا ہے۔ ’’نقل‘‘ جمالیات کی ایک بنیادی اصطلاح ہے۔ ارسطو اس لفظ کا اطلاق شاعری پر کرتا ہے۔ پروفیسر بوچر کے الفاظ میں ارسطو کے ہاں نقل کا مطلب ہے حقیقی خیال کے مطابق تخلیق کرنا اور خیال کے معنی ہیں اشیا کی اصل جو عالم مثال میں موجود ہے، جس کی ناقص نقلیں اس دنیا میں نظرآتی ہیں۔ عالم حواس کی ہر شے عالم مثال کی نقل ہے۔
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